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Texts -- Proverbs 16:19-33 (NET)

Context
16:19 It is better to be lowly in spirit with the afflicted than to share the spoils with the proud . 16:20 The one who deals wisely in a matter will find success , and blessed is the one who trusts in the Lord . 16:21 The one who is wise in heart is called discerning , and kind speech increases persuasiveness . 16:22 Insight is like a life-giving fountain to the one who possesses it, but folly leads to the discipline of fools . 16:23 A wise person’s heart makes his speech wise and it adds persuasiveness to his words . 16:24 Pleasant words are like a honeycomb , sweet to the soul and healing to the bones . 16:25 There is a way that seems right to a person , but its end is the way that leads to death . 16:26 A laborer’s appetite works on his behalf, for his hunger urges him to work. 16:27 A wicked scoundrel digs up evil , and his slander is like a scorching fire . 16:28 A perverse person spreads dissension , and a gossip separates the closest friends . 16:29 A violent person entices his neighbor , and leads him down a path that is terrible . 16:30 The one who winks his eyes devises perverse things , and one who compresses his lips brings about evil . 16:31 Gray hair is like a crown of glory ; it is attained in the path of righteousness . 16:32 Better to be slow to anger than to be a mighty warrior , and one who controls his temper is better than one who captures a city . 16:33 The dice are thrown into the lap , but their every decision is from the Lord .

Pericope

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  • [Pro 16:20] Happy Are They, They That Love God
  • [Pro 16:23] God Bless Our School Today
  • [Pro 16:24] Somebody Did A Golden Deed

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Expository Notes on the Bible (Constable)

  • "Saul's rise to kingship over Israel took place in three distinct stages: He was (1) anointed by Samuel (9:1-10:16), (2) chosen by lot (10:17-27), and (3) confirmed by public acclamation (11:1-15).112Saul's anointing had been...
  • This second descendant of Saul demonstrated a reaction to David that was the opposite of Ziba's. Ziba had been ingratiating and submissive, but Shimei, a "reptile of the royal house of Saul,"245was insulting and defiant (cf. ...
  • Haman cast the lot--puris the Persian word for "lot"--to determine the day most propitious to wipe out the Jews. In the pagan ancient Near East it was unthinkable to make plans of this nature without astrological guidance. Th...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • This pericope contains 10 commands, and it is the center of the chiasm in chapters 1-3."The Lord's charge to Ezekiel emphasized the absolute necessity of hearing, understanding, and assimilating God's message prior to going f...
  • 21:18-20 The Lord also commanded Ezekiel to make a representation of two roads coming out of Babylon by which judgment from Yahweh would come. Perhaps he did this by drawing in the dirt or on a tablet. Really there was to be ...
  • The Lord next gave Ezekiel directions for the division of some of the Promised Land in the future. Revelation about apportioning the rest of the land follows later (47:13-48:35). These descriptions do not coincide with any di...
  • The sailors interrogated Jonah about his reasons for travelling on their ship, but it was his failure to live consistently with his convictions that amazed them.1:7 It appears to have been common among the heathen to cast lot...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Matthew recorded nine beatitudes, but Luke included only four. Matthew gave no woes, but Luke recorded four. The four beatitudes precede the four woes, and the beatitudes parallel the woes in thought. The beatitudes are posit...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • 1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • Essentially what John saw next was Paradise regained (cf. 2:7; Gen. 2; Luke 23:43; 2 Cor. 12:2). Having viewed the splendor of the New Jerusalem he now saw what will nourish and enrich the lives of God's people there."Up to t...

Expositions Of Holy Scripture (Maclaren)

  • Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet ...
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