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Texts -- Proverbs 19:1-20 (NET)

Context
19:1 Better is a poor person who walks in his integrity than one who is perverse in his speech and is a fool . 19:2 It is dangerous to have zeal without knowledge , and the one who acts hastily makes poor choices. 19:3 A person’s folly subverts his way , and his heart rages against the Lord . 19:4 Wealth adds many friends , but a poor person is separated from his friend . 19:5 A false witness will not go unpunished , and the one who spouts out lies will not escape punishment. 19:6 Many people entreat the favor of a generous person , and everyone is the friend of the person who gives gifts . 19:7 All the relatives of a poor person hate him; how much more do his friends avoid him– he pursues them with words , but they do not respond . 19:8 The one who acquires wisdom loves himself ; the one who preserves understanding will prosper . 19:9 A false witness will not go unpunished , and the one who spouts out lies will perish . 19:10 Luxury is not appropriate for a fool ; how much less for a servant to rule over princes ! 19:11 A person’s wisdom makes him slow to anger , and it is his glory to overlook an offense . 19:12 A king’s wrath is like the roar of a lion , but his favor is like dew on the grass . 19:13 A foolish child is the ruin of his father , and a contentious wife is like a constant dripping . 19:14 A house and wealth are inherited from parents , but a prudent wife is from the Lord . 19:15 Laziness brings on a deep sleep , and the idle person will go hungry . 19:16 The one who obeys commandments guards his life ; the one who despises his ways will die . 19:17 The one who is gracious to the poor lends to the Lord , and the Lord will repay him for his good deed . 19:18 Discipline your child , for there is hope , but do not set your heart on causing his death . 19:19 A person with great anger bears the penalty , but if you deliver him from it once, you will have to do it again . 19:20 Listen to advice and receive discipline , that you may become wise by the end of your life.

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  • [Pro 19:12] Dew Of Mercy
  • [Pro 19:12] Ye Heav’ns, Oh Haste Your Dews To Shed

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Requirements; Ephesians 6:4; Proverbs

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Expository Notes on the Bible (Constable)

  • Ruth carried out Naomi's instructions exactly, further demonstrating her loyal love to her mother-in-law, and encouraged Boaz to pursue the possibility of marriage (vv. 6-9)."Note that the threshingfloor was a public place an...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • 18:1 Evidently the intent is, "He who separates himself [from other people]"does so because he wants his own way and does not want others to restrain him. Such an approach runs counter to sound wisdom because we all need inpu...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • Paul concluded his exhortation regarding the collection by reminding his readers of the benefits God inevitably bestows on those who give liberally. He did this so they would follow through with their purpose and believe that...
  • The filthiness in view seems to be all kinds of unclean behavior that lies outside the will of God including anger and wrath. The "remains of wickedness"are those evil habits of life we carry over from the unredeemed world (c...
  • James was not saying that a person who responds to another Christian's need, as in verses 15-16, shows that he has failed to exercise saving faith and is devoid of eternal life. He was saying that faith, if work (i.e., obedie...
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