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Texts -- Proverbs 21:9-31 (NET)

Context
21:9 It is better to live on a corner of the housetop than in a house in company with a quarrelsome wife . 21:10 The appetite of the wicked desires evil ; his neighbor is shown no favor in his eyes . 21:11 When a scorner is punished , the naive becomes wise ; when a wise person is instructed, he gains knowledge . 21:12 The Righteous One considers the house of the wicked ; he overthrows the wicked to their ruin . 21:13 The one who shuts his ears to the cry of the poor , he too will cry out and will not be answered . 21:14 A gift given in secret subdues anger , and a bribe given secretly subdues strong wrath . 21:15 Doing justice brings joy to the righteous and terror to those who do evil . 21:16 The one who wanders from the way of wisdom will end up in the company of the departed . 21:17 The one who loves pleasure will be a poor person ; whoever loves wine and anointing oil will not be rich . 21:18 The wicked become a ransom for the righteous , and the faithless are taken in the place of the upright . 21:19 It is better to live in a desert land than with a quarrelsome and easily-provoked woman . 21:20 There is desirable treasure and olive oil in the dwelling of the wise , but a foolish person devours all he has. 21:21 The one who pursues righteousness and love finds life , bounty , and honor . 21:22 The wise person can scale the city of the mighty and bring down the stronghold in which they trust . 21:23 The one who guards his mouth and his tongue keeps his life from troubles . 21:24 A proud and arrogant person, whose name is “Scoffer ,” acts with overbearing pride . 21:25 What the sluggard desires will kill him, for his hands refuse to work . 21:26 All day long he craves greedily , but the righteous gives and does not hold back . 21:27 The wicked person’s sacrifice is an abomination ; how much more when he brings it with evil intent ! 21:28 A lying witness will perish , but the one who reports accurately speaks forever . 21:29 A wicked person shows boldness with his face , but as for the upright , he discerns his ways . 21:30 There is no wisdom and there is no understanding , and there is no counsel against the Lord . 21:31 A horse is prepared for the day of battle , but the victory is from the Lord .

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  • [Pro 21:16] Weary Souls, That Wander Wide

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Trouble; Our Tongue’s Get Us Into Trouble; A Time to Keep Silence; General; Credit

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Expository Notes on the Bible (Constable)

  • Admirably Saul sought no personal revenge on those who initially had failed to support him (10:27; cf. Judg. 20:13; Luke 19:27). Furthermore he gave God the glory for his victory (cf. Jon. 2:9; Ps. 20:7; Prov. 21:31). He was ...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • This is one of several passages in Proverbs where the writer personified wisdom. Her call comes to people in the market, in the hustle and bustle of life, not in the seclusion of the home or sanctuary (cf. v. 8).36"To whom do...
  • Chapters 1-9, as we have seen, contain discourses that Solomon evidently wrote urging his sons to choose the way of wisdom for their lives.92At 10:1 we begin the part of the book that sets forth what the wise way is in a vari...
  • There is a shift in emphasis in Solomon's anthology here. Pleasing God (cf. Col. 1:10; 1 John 3:22) becomes a greater factor in the proverbs that follow whereas those in chapters 10-15 had living successfully more in view. Ne...
  • 18:1 Evidently the intent is, "He who separates himself [from other people]"does so because he wants his own way and does not want others to restrain him. Such an approach runs counter to sound wisdom because we all need inpu...
  • As was true in the chapter 10-15 section, this one (16:1-22:16) also becomes more difficult to outline as it ends because there are fewer groupings of proverbs.19:7 The first part of this verse is hyperbole (overstatement to ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • 3:1 This second oracle begins like the first and third ones, with a summons to hear the prophet's message (cf. 1:2; 6:1). The initial "And I said"ties this oracle to the preceding one and provides continuity. Micah asked rhet...
  • 6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
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