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Texts -- Proverbs 25:10-28 (NET)

Context
25:10 lest the one who hears it put you to shame and your infamy will never go away . 25:11 Like apples of gold in settings of silver , so is a word skillfully spoken . 25:12 Like an earring of gold and an ornament of fine gold , so is a wise reprover to the ear of the one who listens . 25:13 Like the cold of snow in the time of harvest , so is a faithful messenger to those who send him, for he refreshes the heart of his masters . 25:14 Like cloudy skies and wind that produce no rain , so is the one who boasts of a gift not given . 25:15 Through patience a ruler can be persuaded , and a soft tongue can break a bone . 25:16 When you find honey , eat only what is sufficient for you, lest you become stuffed with it and vomit it up . 25:17 Don’t set foot too frequently in your neighbor’s house , lest he become weary of you and hate you. 25:18 Like a club or a sword or a sharp arrow , so is the one who testifies against his neighbor as a false witness . 25:19 Like a bad tooth or a foot out of joint , so is confidence in an unfaithful person at the time of trouble . 25:20 Like one who takes off a garment on a cold day , or like vinegar poured on soda , so is one who sings songs to a heavy heart . 25:21 If your enemy is hungry , give him food to eat , and if he is thirsty , give him water to drink , 25:22 for you will heap coals of fire on his head , and the Lord will reward you. 25:23 The north wind brings forth rain , and a gossiping tongue brings forth an angry look . 25:24 It is better to live on a corner of the housetop than in a house in company with a quarrelsome wife . 25:25 Like cold water to a weary person , so is good news from a distant land . 25:26 Like a muddied spring and a polluted well , so is a righteous person who gives way before the wicked . 25:27 It is not good to eat too much honey , nor is it honorable for people to seek their own glory . 25:28 Like a city that is broken down and without a wall , so is a person who cannot control his temper .

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Bible Dictionary

  • HEZEKIAH (2)

    [isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...

  • PROVERBS, THE BOOK OF

    [isbe] PROVERBS, THE BOOK OF - prov'-erbz: I. THE BOOK'S ACCOUNT OF ITSELF 1. Title and Headings 2. Authorship or Literary Species? II. THE SUCCESSIVE COMPILATIONS 1. The Introductory Section 2. The Classic Nucleus 3. A Body of Sol...

  • Nitre

    [ebd] (Prov. 25:20; R.V. marg., "soda"), properly "natron," a substance so called because, rising from the bottom of the Lake Natron in Egypt, it becomes dry and hard in the sun, and is the soda which effervesces when vinegar is p...
    [isbe] NITRE - ni'-ter (nether; nitron): Nitre as used in the King James Version does not correspond to the present use of that term. Nitre or niter is now applied to sodium or potassium nitrate. The writer has in his collection a ...
    [smith] Mention of this substance is made in (Proverbs 25:20) --"and as vinegar upon nitre"--and in (Jeremiah 2:26) The article denoted is not that which we now understand by the term nitre i.e. nitrate of Potassa--"saltpetre" --but ...
    [nave] NITRE, a chemical, Prov. 25:20; Jer. 2:22.

  • Picture

    [isbe] PICTURE - pik'-tur: This word (in the plural) is found 3 times in the King James Version, namely, Nu 33:52; Isa 2:16; Prov 25:11. In Numbers and Proverbs "pictures" represents the Hebrew word maskith, "showpiece" "figure." T...
    [smith] In two of the three passages in which "picture" is used in the Authorized Version it denotes idolatrous representations, either independent images or more usually stones "portrayed," i.e. sculptured in low relief, or engraved...
    [nave] PICTURE, Lev. 26:1; Num. 33:52; Prov. 25:11; Isa. 2:16. See: Idolatry.

  • Enemy

    [isbe] ENEMY - en'-e-mi ('oyebh, tsar, tsar; echthros): "Enemy," "enemies," are frequent words in the Old Testament. The Hebrew word most often so translated is 'oyebh, meaning perhaps literally, "one who hates"; very frequent in t...
    [nave] ENEMY. Ex. 23:5; Job 31:29, 30; Psa. 35:1-7 vs. 8-28.; Prov. 24:17, 18; Prov. 25:21, 22; Matt. 5:43-48; Luke 6:27-36; Rom. 12:14, 20 The wickedness of David's, Psa. 56:5; 57:4, 6; 62:4; 69:4, 9; 71:10; 102:8; 109:2-5; 129:1...

  • Maul

    [ebd] an old name for a mallet, the rendering of the Hebrew mephits (Prov. 25:18), properly a war-club.
    [isbe] MAUL - mol (mephits, literally, "a breaker," "a club," "mace," "mattock"): A smashing weapon like the oriental war-club or the clubs always carried by the shepherds of Lebanon (Prov 25:18; compare Jer 51:20 margin).
    [nave] MAUL, Prov. 25:18.

  • Honey

    [ebd] (1.) Heb. ya'ar, occurs only 1 Sam. 14:25, 27, 29; Cant. 5:1, where it denotes the honey of bees. Properly the word signifies a forest or copse, and refers to honey found in woods. (2.) Nopheth, honey that drops (Ps. 19:10; ...
    [nave] HONEY. Ex. 16:31; 2 Sam. 17:29; Prov. 25:27; Song 4:11; Isa. 7:15; Matt. 3:4; Luke 24:42. Not to be offered with sacrifices, Lev. 2:11. Found in rocks, Deut. 32:13; Psa. 81:16; upon the ground, 1 Sam. 14:25. Samson's rid...

  • Speaking

    [nave] SPEAKING. Evil Ex. 22:28; Job 19:18; Psa. 10:7, 8; Psa. 12:3, 4; Psa. 34:13; Psa. 35:21; Psa. 41:5-9; Psa. 52:2-4; Psa. 59:12; Psa. 64:2-5; Psa. 69:12, 26; Psa. 70:3; Psa. 102:8; Psa. 106:33; Psa. 119:23; Psa. 120:1-7; Psa...

  • Gold

    [ebd] (1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5). (2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or "fine gold" (1 Kings 6:20; 7:49). (3.) He...
    [isbe] GOLD - gold (zahabh; chrusos): 1. Terms: No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic e...
    [nave] GOLD Exported from Havilah, Gen. 2:11, 12. From Ophir, 1 Kin. 9:28; 10:11; 1 Chr. 29:4; 2 Chr. 8:18; Job 22:24; Tarshish, 1 Kin. 22:48; Parvaim, 2 Chr. 3:6; Sheba, 1 Kin. 10:10; 2 Chr. 9:9; Psa. 72:15; Uphaz, Jer. 10:9. Re...

  • LAW IN THE NEW TESTAMENT

    [isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...

  • Meekness

    [isbe] MEEKNESS - mek'-nes (`anawah; praotes, prautes): "Meekness" in the Old Testament (`anawah, `anwah) is from `anaw, "suffering," "oppressed," "afflicted," denoting the spirit produced under such experiences. The word is someti...
    [nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...

  • Vinegar

    [isbe] VINEGAR - vin'-e-ger (chomets; oxos): Vinegar, whose use as a condiment (Ruth 2:14) needs no comment, is formed when a saccharine fluid passes through a fermentation that produces acetic acid. In the ancient world vinegar wa...
    [nave] VINEGAR, a sour wine. Forbidden to Nazirites, Num. 6:3. Used with food, Ruth 2:14; Psa. 69:21; Prov. 10:26; 25:20. Offered to Christ on the cross, Matt. 27:34, 48; John 19:29, with Mark 15:23.

  • Friendship

    [nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...

  • Quotations and Allusions

    [nave] QUOTATIONS AND ALLUSIONS. In the New Testament from, and to, the Old Testament Matt. 1:23 Isa. 7:14. Matt. 2:6 Mic. 5:2. Matt. 2:15 Hos. 11:1. Matt. 2:18 Jer. 31:15. Matt. 3:3 Isa. 40:3. Matt. 4:4 Deut. 8:3; Luke 4:4. Matt...

  • Self-righteousness

    [nave] SELF-RIGHTEOUSNESS. Num. 16:3; Deut. 9:4-6; 1 Sam. 2:9; Job 6:13; Job 11:4-6; Job 12:2; Job 13:3, 13, 15, 19; Job 16:17, 18; Job 18:2-4; Job 21:27-29; Job 22:2, 3; Job 32:1, 2; Job 33:8, 9; Job 35:2, 7, 8; Psa. 10:5, 6; Pro...

  • Pride

    [nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...

  • Forgiveness

    [nave] FORGIVENESS. Of Enemies Ex. 23:4, 5; Prov. 19:11; Prov. 24:17, 29; Prov. 25:21, 22, Rom. 12:20. Eccl. 7:21; Matt. 5:7, 39-41, 43-46 vs. 47,48;; Luke 6:27-34. Matt. 6:12 [Luke 11:4]. Matt. 6:14, 15; Matt. 18:21-35; Mark 11:...

  • Beneficence

    [nave] BENEFICENCE. Deut. 15:7-15, 18. Lev. 25:35-43. Psa. 41:1; Psa. 112:9; Prov. 3:27, 28; Prov. 11:25; Prov. 22:9; Prov. 25:21, 22; Prov. 28:27; Isa. 58:6, 7, 10, 11; Ezek. 18:5, 7-9; Matt. 5:42; Matt. 19:21 Mark 10:21. Matt. 2...

  • Wind

    [isbe] WIND - wind (anemos: 1. Causes: Unequal distribution of heat in the atmosphere causes currents of air or wind. The heated air rises and the air from around rushes in. The direction from which a current comes determines its n...
    [nave] WIND, blasting, 2 Kin. 19:7, 35. East: Hot and blasting in Egypt, Gen. 41:6; in the valley of the Euphrates, Ezek. 19:12; in Canaan, Hos. 13:15; Luke 12:55; at Nineveh, Jonah 4:8; tempestuous in Uz, Job 27:21. West: Took aw...

  • PROVERBS, BOOK OF

    [smith] The title of this book in Hebrew is taken from its first word, mashal , which originally meant "a comparison." It is sometimes translated parable, sometimes proverb as here. The superscriptions which are affixed to several po...
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  • It is pleasing to God. He never forgets it. Christ set an example of it. And it is characteristic of Saints (II Cor. 9:7; Heb. 6:10; II Cor. 8:9; Ps. 112:9). This good quality should be exercised in the service of God towards...

Sermon Illustrations

Communication in Marriage

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Expository Notes on the Bible (Constable)

  • The high priest also wore this garment. It was his basic garment over which he put the ephod. It covered him completely so his natural nakedness did not appear (cf. Gen. 3:21).God may have intended the pomegranates and bells ...
  • "In the short pericope 13:7b-15a obedience was the stone on which Saul stumbled; here it is the rock that crushes him."147Chapter 15 records one of the battles Saul had with the Amalekites, Israel's enemy to the south (cf. 14...
  • As the three friends, Elihu believed God was acting perfectly justly in allowing Job to suffer and that Job was insolent to accuse God of being unjust (v. 10). He then reviewed God's character to illustrate His justice (vv. 1...
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • These proverbs are more difficult to group together under a general heading because there are fewer common ideas that tie them together.14:1 This verse makes better sense if for "house"we read "household."14:3 The antecedent ...
  • A third major section of the Book of Proverbs begins with 22:17. This is clear from several indicators. The proverbs lengthen out again from the typical one verse couplet that characterizes 10:1-26:16 (cf. chs. 1-9). The phra...
  • We return now to the proverbs of Solomon (cf. 1:1-22:16). Chapters 25-26 contain proverbs that are mainly comparisons. The key words in these chapters are "like . . . so."Chapter 27 is a mixture of comparative and antithetica...
  • 25:1 A group of scholars who served during King Hezekiah's reign (715-686 B.C.) added more of Solomon's 3,000 proverbs (1 Kings 4:32) to the former collection (1:1-22:16). These men lived about 250 years after Solomon. Solomo...
  • The analogies in chapter 25 dealt with both wise and foolish conduct, but those in chapter 26 deal mainly with fools and folly.26:2 If someone curses another person who does not deserve it, the curse will not be effective (cf...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • Some commentators have regarded only the first nine verses of this chapter as Lemuel's writing. One reason for this is that the Septuagint translators separated verses 1-9 from verse 10-31 by five chapters (chs. 25-29). Howev...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • This is another section that contains one of Jeremiah's "confessions."Evidently there were several separate plots against the prophet's life (cf. 11:18-23; 12:1-6). People hated him because he brought bad news and called them...
  • This section of verses brings the main body of the Sermon to a climactic conclusion.7:7-8 In view of such hard opposition Jesus' disciples need to pray for God's help. He will always respond positively to their words, though ...
  • Paul now gave stronger commands (cf. v. 12). Not only the leaders but all the believers were responsible to minister to one another. Those who neglected their daily duties needed stirring up to action. Those who were timid or...
  • Having established the believer's basic adequacy through God's power in him and God's promises to him, Peter next reminded his readers of their responsibility to cultivate their own Christian growth. He did so to correct any ...
  • v. 10 The things the false teachers did not understand but reviled probably refer to aspects of God's revealed will that they chose to reject (cf. 1 Cor. 2:7-16)."Jude, like his brother James, denounces the sins of the tongue...

Expositions Of Holy Scripture (Maclaren)

  • He that hath no rule over his oven spirit is like a city that is broken down, and without walls.'--Proverbs 25:28.THE text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the...
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