Advanced Commentary

Texts -- Proverbs 30:1-9 (NET)

Context
The Words of Agur
30:1 The words of Agur , the son of Jakeh ; an oracle : This man says to Ithiel , to Ithiel and to Ukal : 30:2 Surely I am more brutish than any other human being , and I do not have human understanding ; 30:3 I have not learned wisdom , nor do I have knowledge of the Holy One . 30:4 Who has ascended into heaven , and then descended ? Who has gathered up the winds in his fists ? Who has bound up the waters in his cloak ? Who has established all the ends of the earth ? What is his name , and what is his son’s name ?– if you know ! 30:5 Every word of God is purified ; he is like a shield for those who take refuge in him . 30:6 Do not add to his words , lest he reprove you, and prove you to be a liar . 30:7 Two things I ask from you; do not refuse me before I die : 30:8 Remove falsehood and lies far from me; do not give me poverty or riches , feed me with my allotted portion of bread , 30:9 lest I become satisfied and act deceptively and say , “Who is the Lord ?” Or lest I become poor and steal and demean the name of my God .

Pericope

NET

Bible Dictionary

more

Arts

Questions

Sermon Illustrations

Urim and Thummim

Resources/Books

Expository Notes on the Bible (Constable)

  • "The constant corollary of the demand for loyalty in ancient suzerainty treaties was the prohibition of allegiance to any and all other lords."109Prosperity (vv. 10-15) and adversity (vv. 16-19) would test the Israelites' dev...
  • The title of this book in the Hebrew Bible is "The Proverbs of Solomon, the Son of David, King in Israel"(cf. 1:1). The Greek Septuagint called this book "Proverbs of Solomon."The Latin Vulgate named it "The Book of Proverbs....
  • Proverbs claims to be a compendium of the wise sayings of several different individuals.4Solomon originated some of them (10:1-22:16 and chs. 25-29 definitely, and probably chs. 1-9 as well).5Unnamed wise men (sages) wrote ot...
  • The Book of Proverbs contains no history. It is purely didactic. It is a book of explicit instruction. Like the other Old Testament wisdom books, Job and Ecclesiastes, it does not contain references to Israel's laws, rituals,...
  • I. Discourses on wisdom chs. 1-9A. Introduction to the book 1:1-71. The title of the book 1:12. The purpose of the book 1:2-63. The thesis of the book 1:7B. Instruction for young people 1:8-7:271. Warning against consorting w...
  • Verse one introduces both the book as a whole and chapters 1-9 in particular. The Book of Proverbs is a collection of at least five separate groups of proverbs. There are those that Solomon spoke and or wrote (possibly chs. 1...
  • Chapters 30 and 31 form a distinct section in Proverbs because neither Solomon (1:1-22:16; chs. 25-29) nor the unnamed sages (22:17-24:34) wrote them. Two other wise men whose names the text records did. Some expositors specu...
  • Agur began with three declarations. The subject of each is God.30:2-4 Behind this ironical section one can perhaps imagine Agur's sons claiming to be wiser than their father. Agur confessed his own limited understanding while...
  • Though his view of and awareness of God are very much behind what Agur said in the rest of this chapter, his counsel deals primarily with practical prudence from this point on.30:10 It is unwise to meddle in the domestic affa...
  • The quality of wisdom that Proverbs presents is much more than the ability to apply knowledge to various situations in life effectively. It also involves submission to the way of God that is the order of life God has revealed...
  • Isaiah identified another mark of Israel, which boasted in its election by God and viewed righteousness in terms of correct worship ritual. This was the widespread departure of the nation from God (apostasy). She had forsaken...
  • 7:13 Daniel again saw something happening in heaven. One like a son of man was brought before the Ancient of Days. The angelic attendants in heaven's court probably ushered Him forward. This description glorifies the Ancient ...
  • What follows are the words (i.e., collected messages, cf. Prov. 30:1; 31:1; Eccles. 1:1; Jer. 1:1) of Amos (lit. Burden), who was one of the sheepherders who lived in the Judean town of Tekoa, 10 miles south of Jerusalem. Thi...
  • 6:5-6 Jesus assumed that His disciples would pray, as He assumed they would give alms (v. 2) and fast (v. 16). Again He warned against ostentatious worship. The synagogues and streets were public places where people could pra...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • First, Paul thanked his brethren for their recent gift that Epaphroditus had delivered to him (vv. 10-14).4:10 The "But"(Gr. de) that opens this section in the NASB is a bit misleading. It does not imply a contrast with what ...
  • Paul had not finished all he wanted to say about money, so he returned to that subject briefly with a word of instruction for the wealthy Ephesian believers. He gave these directions to balance what he had said earlier in thi...
  • 22:12 Jesus Christ repeated His promise to return soon (v. 7, cf. 1:3; 22:20)."Nowhere is a date set, nor was there any definite promise that the consummation would occur within the lifetime of the first century Christians. N...
Back to Commentary Page


TIP #02: Try using wildcards "*" or "?" for b?tter wor* searches. [ALL]
created in 0.06 seconds
powered by
bible.org - YLSA