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Texts -- Psalms 10:1-16 (NET)

Pericope

NET
- Psa 10:1-18 -- Psalm 10
Bible Dictionary

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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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VULGATE
[isbe] VULGATE - vul'-gat: I. NAME AND ITS HISTORY 1. Present Usage 2. Earlier Usage 3. Post-Hieronymic 4. Historical Importance of the Vulgate II. ORIGIN 1. Corruption and Confusion of Old Versions 2. Heresy 3. Inevitable Separati...
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Pride
[nave] PRIDE. Ex. 18:10, 11; Lev. 26:19; Deut. 8:11-14, 17-20; Judg. 9:14, 15; 1 Sam. 2:3-5; 1 Kin. 20:11; 2 Kin. 14:9, 10 2 Chr. 25:18, 19. Job 11:12; Job 12:2, 3; Job 13:2, 5; Job 15:1-13; Job 18:3, 4; Job 21:31, 32; Job 32:9-13...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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OUTRAGE; OUTRAGEOUS
[isbe] OUTRAGE; OUTRAGEOUS - out'-raj, out-ra'-jus: The noun (from the French outre plus age, "that which goes beyond") only in the heading to Ps 10 the King James Version; the adjective in Prov 27:4, the King James Version and the...
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OMNISCIENCE
[isbe] OMNISCIENCE - om-nish'-ens: The term does not occur in Scripture, either in its nominal or in its adjectival form. 1. Words and Usage: In the Old Testament it is expressed in connection with such words as da'ath, binah, tebh...
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MISCHIEF
[isbe] MISCHIEF - mis'-chif: The word, in the sense of "hurt" or "evil" befalling, plotted against, or done to, anyone, represents a variety of Hebrew terms (e.g. 'acon, the King James Version Gen 42:4; 44:29; Ex 21:22; ra`, 1 Sam ...
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LANGUAGES OF THE OLD TESTAMENT
[isbe] LANGUAGES OF THE OLD TESTAMENT - lan'-gwaj-es I. THE SEMITIC LANGUAGES 1. Members of Semitic Family 2. The Name Hebrew 3. Old Hebrew Literature II. HISTORY OF THE HEBREW LANGUAGE 1. Oldest Form of Language 2. The Hebrew of t...
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IMAGINE
[isbe] IMAGINE - i-maj'-in (chashabh; meletao): The word most frequently translated "to imagine" in the Old Testament, only in the King James Version and the English Revised Version, not in the American Standard Revised Version, is...
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HUMILITY
[isbe] HUMILITY - hu-mil'-i-ti (~[`anawah]; tapeinophrosune): (1) The noun occurs in the Old Testament only in Prov 15:33; 18:12; 22:4, but the adjective "humble" appears frequently as the translation of `ani, `anaw, shaphal, meani...
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FORGET; FORGETFUL
[isbe] FORGET; FORGETFUL - for-get', for-get'-ful (shakhach; epilanthanomai): "Forget" is to fail to hold in mind, and the forgetfulness may be either innocent or blameworthy. In the Old Testament the word is most frequently used a...
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FATHERLESS
[isbe] FATHERLESS - fa'-ther-les (yathom; orphanos): The fatherless are frequently mentioned in the Old Testament, generally in association with the widow and the stranger, as typical instances of the unprotected and necessitous, w...
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ESCHATOLOGY OF THE OLD TESTAMENT
[isbe] ESCHATOLOGY OF THE OLD TESTAMENT - es-ka-tol'-o-ji A) Scope of Article B) Dr. Charles' Work C) Individual Religion in Israel I. FUNDAMENTAL IDEAS 1. Idea of God 2. Idea of Man Body, Soul and Spirit 3. Sin and Death II. CONCE...
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ENEMY
[isbe] ENEMY - en'-e-mi ('oyebh, tsar, tsar; echthros): "Enemy," "enemies," are frequent words in the Old Testament. The Hebrew word most often so translated is 'oyebh, meaning perhaps literally, "one who hates"; very frequent in t...
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DEN
[ebd] a lair of wild beasts (Ps. 10:9; 104:22; Job 37:8); the hole of a venomous reptile (Isa. 11:8); a recess for secrecy "in dens and caves of the earth" (Heb. 11:38); a resort of thieves (Matt. 21:13; Mark 11:17). Daniel was ca...
[isbe] DEN - (ma`on, me`onah, "habitation"; me`arah, and spelaion, "cave"; me'urah (Isa 11:8), "a light-hole," from 'or, "light," perhaps for me`arah; cokh (Ps 10:9 the King James Version), and cukkah (Job 38:40), "a covert," elsew...
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COUNTENANCE
[isbe] COUNTENANCE - koun'-te-nans: (1) The noun (see also under the word FACE) is the translation of a variety of Hebrew and Greek expressions, panim; prosopon, being the most frequent. Besides these there are found mar'eh, "appea...
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Bands
[ebd] (1) of love (Hos. 11:4); (2) of Christ (Ps. 2:3); (3) uniting together Christ's body the church (Col. 2:19; 3:14; Eph. 4:3); (4) the emblem of the captivity of Israel (Ezek. 34:27; Isa. 28:22; 52:2); (5) of brotherhood (Ezek...
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BOAST
[isbe] BOAST - bost (halal, "to praise"; kauchaomai, "to vaunt oneself," used both in a good and a bad sense): To praise God: "In God have we made our boast all the day long" (Ps 44:8); to praise oneself, to vaunt (Ps 10:3). In the...
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Arm
[ebd] used to denote power (Ps. 10:15; Ezek. 30:21; Jer. 48:25). It is also used of the omnipotence of God (Ex. 15:16; Ps. 89:13; 98:1; 77:15; Isa. 53:1; John 12:38; Acts 13:17)
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ACROSTIC
[isbe] ACROSTIC - a-kros'-tik: The acrostic, understood as a short poem in which the first letters of the lines form a word, or name, or sentence, has not yet been proved to occur in ancient Hebrew literature. The supposed examples...
Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
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[Psa 10:1] O Why So Far Removed
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[Psa 10:1] Wherefore Is It That Thou, O Lord
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[Psa 10:1] Why Dost Thou Stand Afar
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[Psa 10:1] Why Doth The Lord Stand Off So Far?
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[Psa 10:1] Why Standest Thou Afar, O Lord?
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[Psa 10:2] O God, The Help Of All Thy Saints
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[Psa 10:16] Around The Savior’s Lofty Throne
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[Psa 10:16] Christ The Lord Is King
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[Psa 10:16] Lord Is King!, The (conder)
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[Psa 10:16] Lord Is King!, The (crosby)
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[Psa 10:16] Lord Is King!, The (terry)
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[Psa 10:16] Make Christ King
Questions

- The generous heart is commended in many passages in the Scripture, and especially where that generosity has the poor for its object We are told to remember the poor (see Lev. 25:35; Deu. 15:7), to be a helper to the fatherles...
Resources/Books

Expository Notes on the Bible (Constable)
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Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
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On the basis of God's protection of those who trust in Him David asked for protection from those who were pursuing him, perhaps Saul's men (cf. 1 Sam. 22:8; 24:9; 26:19). He felt like a helpless lamb that a powerful ferocious...
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The Septuagint translators combined Psalms 9 and 10 into one psalm even though they are separate in the Hebrew text.41They evidently did so for two reasons. First, together they complete an acrostic in which each verse (almos...
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10:1 The psalm begins with two questions that voice the psalmist's frustration as much as his ignorance. David could not understand why God did not act for His afflicted people. The word "why"occurs four times in this psalm, ...
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10:12-15 David appealed to God to act for the righteous against the wicked. He could not understand why God allowed the wicked to continue to spurn Him. It was not because their actions had escaped the Lord's notice. Beside t...
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41:10 David had asked God to restore his health so he might repay his enemies. This may seem to be an unworthy motive in view of the Lord Jesus' instruction to love our enemies and do them good (Matt. 5:44). However, individu...
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In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
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This is one of the acrostic psalms (cf. Pss. 9, 10; 25; 34; 37; 112; 119; and 145). Each line in the Hebrew text begins with the next letter of the Hebrew alphabet. The writer evidently expressed his thoughts this way so the ...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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27:1-3 The Lord instructed Ezekiel to write a lamentation over Tyre, though presently it was renowned for its seafaring and commercial leadership in the world. Tyre's neighboring kings sang the first dirge over Tyre's demise ...
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This section is a lament and is similar to many psalms of lament (e.g., Ps. 6:3; 10:1-13; 13:1-4; 22:1-21; 74:1-11; 80:4; 88; 89:46; cf. Jer. 12:4; Zech. 1:12).1:2 In prayer the prophet asked Yahweh "how long"would he have to...
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Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
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Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
Expositions Of Holy Scripture (Maclaren)
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The wicked hath said in his heart. I shall not be moved.'--Psalm 10:6.Because He is at my right hand, I shall not be moved.'--Psalm 16:8.And in my prosperity I said, I shall never be moved.'--Psalm 30:6.HOW differently the sa...