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Texts -- Psalms 104:1-19 (NET)

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Psalm 104
104:1 Praise the Lord , O my soul ! O Lord my God , you are magnificent . You are robed in splendor and majesty . 104:2 He covers himself with light as if it were a garment . He stretches out the skies like a tent curtain , 104:3 and lays the beams of the upper rooms of his palace on the rain clouds . He makes the clouds his chariot , and travels along on the wings of the wind . 104:4 He makes the winds his messengers , and the flaming fire his attendant . 104:5 He established the earth on its foundations ; it will never be upended . 104:6 The watery deep covered it like a garment ; the waters reached above the mountains . 104:7 Your shout made the waters retreat ; at the sound of your thunderous voice they hurried off 104:8 as the mountains rose up , and the valleys went down – to the place you appointed for them . 104:9 You set up a boundary for them that they could not cross , so that they would not cover the earth again . 104:10 He turns springs into streams ; they flow between the mountains . 104:11 They provide water for all the animals in the field ; the wild donkeys quench their thirst . 104:12 The birds of the sky live beside them; they chirp among the bushes . 104:13 He waters the mountains from the upper rooms of his palace; the earth is full of the fruit you cause to grow . 104:14 He provides grass for the cattle , and crops for people to cultivate , so they can produce food from the ground , 104:15 as well as wine that makes people feel so good , and so they can have oil to make their faces shine , as well as food that sustains people’s lives . 104:16 The trees of the Lord receive all the rain they need , the cedars of Lebanon which he planted , 104:17 where the birds make nests , near the evergreens in which the herons live. 104:18 The wild goats live in the high mountains ; the rock badgers find safety in the cliffs . 104:19 He made the moon to mark the months , and the sun sets according to a regular schedule .

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  • Allahkulah Kuatku dan Mazmurku [KJ.62]
  • Di Gunung dan Di Lurah [KJ.66]
  • Hai Mari Sembah [KJ.4] ( O Worship the King )
  • Kita Satu di Dalam Tuhan [KJ.256]
  • Mari, Lihatlah Semua [KJ.114]
  • Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
  • Tuhan, karyaMu Sungguh Besar [KJ.63] ( Many and Great, O God )
  • [Psa 104:1] Majestic Sweetness Sits Enthroned
  • [Psa 104:1] Majesty
  • [Psa 104:1] My Soul, Bless The Lord!
  • [Psa 104:1] O Worship The King
  • [Psa 104:1] Tell Out, My Soul
  • [Psa 104:19] Seasons Are Fixed By Wisdom Divine, The

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Expository Notes on the Bible (Constable)

  • "Verse 2 describes the condition of the land before God prepared it for human beings."31"Deep"(tahom) describes the world. In the Old Testament tahomrefers to the ocean, which the ancient world regarded as symbolic of chaos a...
  • There are two views among evangelicals as to the extent of the Flood.1. A universal flood.Evidence:a. The purpose of the Flood (6:5-7, 11-13).b. The need for an ark (6:14).c. The size of the ark (6:15-16).d. The universal ter...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • This psalm is quite similar to Psalm 103. Both begin and end with similar calls to bless God. However, God's dealing with people is the subject of praise in Psalm 103 whereas His creation and sustenance of the world are the t...
  • 104:1b-4 The writer pictured God creating the heavens. Splendor and majesty clothe God in the sense that they manifest Him as clothing makes a statement about the person who wears it. Light is good because it brings life and ...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 1:4 Ezekiel saw within the opened heavens a great cloud blown toward him by the north wind with lightning flashing from it almost constantly (cf. 1 Kings 19:11-13; Job 38:1; 40:6; Ps. 29:3-5). Israel's enemies had invaded fro...
  • 1:22 Ezekiel also saw something like a clear expanse (Heb. raqia', firmament, Gen. 1:6; Ps. 19:1; 150:1; Dan. 12:3) of ice (Heb. qerah, crystal) over the heads of these four living creatures. Rather than being empty space thi...
  • There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
  • The mustard seed was so small that the Jews used it proverbially to represent a very small thing.544When mature, the mustard plant stood 10 to 12 feet tall as "the largest of garden plants"(NIV).545Consequently it became a pe...
  • Many unique features of Mark's narrative indicate that it came from an eyewitness account, probably Peter. These include mention of "that day"(v. 35), "as He [Jesus] was"and the other boats (v. 36), the stern and the cushion ...
  • The kingdom of God is the messianic kingdom that the Old Testament predicted. It would be an earthly kingdom over which Messiah would rule for 1, 000 years (Rev. 20:4-6). It is similar to a mustard seed in that it had a small...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • "Within the structure of 13:7-19, vv 7-9 and vv 17-19 constitute the literary frame for the central unit of explanatory parenesis in vv 10-16."43713:7 The example of our spiritual leaders is one we should follow (cf. 12:1; 13...
  • These verses contain the first prophetic oracle of the book. The only other one in which God speaks is in 21:5-8.1:7 "Behold"(Gr. idou) indicates special divine intervention. This verse summarizes the main features of the rev...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
  • John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...

Expositions Of Holy Scripture (Maclaren)

  • This contains first an important lesson as to what may be legitimately the subject of our prayers.The Lord by this juxtaposition condemns the overstrained and fantastic spiritualism which tramples down earthly wants and conde...
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