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Texts -- Psalms 132:1-17 (NET)

Context
Psalm 132
132:1 A song of ascents . O Lord , for David’s sake remember all his strenuous effort , 132:2 and how he made a vow to the Lord , and swore an oath to the powerful ruler of Jacob . 132:3 He said, “I will not enter my own home , or get into my bed . 132:4 I will not allow my eyes to sleep , or my eyelids to slumber , 132:5 until I find a place for the Lord , a fine dwelling place for the powerful ruler of Jacob .” 132:6 Look , we heard about it in Ephrathah , we found it in the territory of Jaar . 132:7 Let us go to his dwelling place ! Let us worship before his footstool ! 132:8 Ascend , O Lord , to your resting place , you and the ark of your strength ! 132:9 May your priests be clothed with integrity ! May your loyal followers shout for joy ! 132:10 For the sake of David , your servant , do not reject your chosen king ! 132:11 The Lord made a reliable promise to David ; he will not go back on his word. He said, “I will place one of your descendants on your throne . 132:12 If your sons keep my covenant and the rules I teach them, their sons will also sit on your throne forever .” 132:13 Certainly the Lord has chosen Zion ; he decided to make it his home . 132:14 He said, “This will be my resting place forever ; I will live here , for I have chosen it. 132:15 I will abundantly supply what she needs ; I will give her poor all the food they need. 132:16 I will protect her priests , and her godly people will shout exuberantly . 132:17 There I will make David strong ; I have determined that my chosen king’s dynasty will continue.

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  • [Psa 132:1] Gracious Lord, Remember David
  • [Psa 132:4] No Sleep Nor Slumber To His Eyes
  • [Psa 132:8] Arise, O Lord, Our God, Arise
  • [Psa 132:9] Come, Shout Aloud The Father’s Grace
  • [Psa 132:9] Lord, Pour Thy Spirit From On High
  • [Psa 132:13] King Of Zion

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Expository Notes on the Bible (Constable)

  • Baale-judah (v. 2) may have been the later name of Kiriath-jearim (cf. Josh. 15:9-10).76This was where the ark had evidently rested since the Israelites had moved it from Bethshemesh in Samuel's days (1 Sam. 6; cf. Ps. 132:6-...
  • This record emphasizes the supernatural character of the victories David was able to enjoy because God fought for him by using various men in his army."The lists of heroes and heroic exploits that frame the poetic centre-piec...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • David expressed amazement that the nations would try to overthrow the Lord and the king He had placed on Israel's throne to serve as His vice-regent. If Israel's kings submitted to the throne in heaven, they enjoyed God's ble...
  • This psalm like Psalms 42 and 43 expresses the writer's desire for the Lord's sanctuary. It is one of the pilgrim or ascent psalms that the Israelites sang as they travelled to the sanctuary to worship God (cf. Pss. 120-134)....
  • Ethan announced two major themes of this psalm in verses 1 and 2. These are the loyal love (Heb. hesed) and faithfulness of Yahweh. References to God's loyal love occur in verses 1, 2, 14, 24, 28, 33, and 49. He referred to G...
  • There are 44 psalms in this section of the Psalter. David composed 15 of these (108-110; 122; 124; 131; 133; 138-145), Solomon wrote one (127), and the remaining 28 are anonymous. Psalms 113-118 compose the so-called Egyptian...
  • Psalms 120-134 are all "songs of ascent."They received this title because the pilgrim Israelites sang them as they travelled from their homes all over the land and ascended Mt. Zion for the annual feasts. David composed at le...
  • 132:1 This verse expresses the theme of the psalm. It is a cry to God to remember David's afflictions that he experienced concerning his desire to glorify God by finding a suitable place for the ark to dwell.132:2-5 Specifica...
  • 132:6-8 The antecedent of "it"(v. 6) is the ark (v. 8). Ephrathah (Ephratah) is an old name for the area around Bethlehem (Gen. 35:16, 19; 48:7). Jaar evidently refers to Kiriath-jearim, the town where the ark rested for 20 y...
  • 132:11-12 God promised David that He would raise up a dynasty of David's descendents that would follow him on Israel's throne (2 Sam. 7:12-16). If they were faithful to the Lord, He would give them an unbroken succession. Of ...
  • The pilgrim then asked God to bless these special servants of His. The reference to God being the Maker of heaven and earth recalls His greatness (cf. 115:15; et al.). This verse is also an appropriate conclusion to the colle...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
  • "After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
  • 16:6 The Lord had compassion on Jerusalem in her helpless and undesirable condition and took care of her so she survived. The city remained as an unwanted child until, at the Lord's direction, David captured it from the Jebus...
  • 43:6 The prophet heard someone speaking to him from the temple, and there was a man, probably Ezekiel's guide, standing beside him (cf. 1:16).43:7-8 The one speaking from the temple, undoubtedly the Lord, told Ezekiel that th...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • Matthew's record of this miracle, which all four Gospels contain, stresses Jesus' power to create, His compassion, and the disciples' responsibility to minister to multitudes as Jesus' representatives. It also previews the ki...
  • The three parables in this series are similar to three concentric circles in their scope. The scope of the parable of the two sons encompassed Israel's leaders (21:28-32). The parable of the wicked tenant farmers exposed the ...
  • 23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
  • This is the second major song of praise in Luke, the "Benedictus."This title also comes from the first word in the Latin version translated "blessed"(Gr. eulogetos). The first part of the song praises God for messianic delive...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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