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Texts -- Psalms 68:1-18 (NET)

Context
Psalm 68
68:1 For the music director ; by David , a psalm , a song . God springs into action ! His enemies scatter ; his adversaries run from him. 68:2 As smoke is driven away by the wind, so you drive them away . As wax melts before fire , so the wicked are destroyed before God . 68:3 But the godly are happy ; they rejoice before God and are overcome with joy . 68:4 Sing to God ! Sing praises to his name ! Exalt the one who rides on the clouds ! For the Lord is his name ! Rejoice before him! 68:5 He is a father to the fatherless and an advocate for widows . God rules from his holy palace. 68:6 God settles those who have been deserted in their own homes ; he frees prisoners and grants them prosperity . But sinful rebels live in the desert . 68:7 O God , when you lead your people into battle, when you march through the desert , (Selah ) 68:8 the earth shakes , yes , the heavens pour down rain before God, the God of Sinai , before God , the God of Israel . 68:9 O God , you cause abundant showers to fall on your chosen people . When they are tired , you sustain them, 68:10 for you live among them. You sustain the oppressed with your good blessings, O God . 68:11 The Lord speaks ; many, many women spread the good news . 68:12 Kings leading armies run away – they run away ! The lovely lady of the house divides up the loot . 68:13 When you lie down among the sheepfolds , the wings of the dove are covered with silver and with glittering gold . 68:14 When the sovereign judge scatters kings , let it snow on Zalmon ! 68:15 The mountain of Bashan is a towering mountain ; the mountain of Bashan is a mountain with many peaks . 68:16 Why do you look with envy , O mountains with many peaks , at the mountain where God has decided to live ? Indeed the Lord will live there permanently ! 68:17 God has countless chariots ; they number in the thousands . The Lord comes from Sinai in holy splendor. 68:18 You ascend on high , you have taken many captives . You receive tribute from men , including even sinful rebels . Indeed the Lord God lives there!

Pericope

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  • Arah ke Sorga Cemerlang [KJ.221] ( The Lord Ascendeth Up on High )
  • Naik ke Sorga Cemerlang [KJ.218]
  • Puji, Hai Jiwaku, Puji Tuhan [KJ.9]
  • Sinar Fajar Yang Baka [KJ.323]
  • [Psa 68:1] Let God Arise, And By His Might
  • [Psa 68:1] Let God Arise In All His Might
  • [Psa 68:1] Let God Arise To Lead Forth Those
  • [Psa 68:1] Lord, Thy Church Hath Seen Thee Rise
  • [Psa 68:4] Alleluia, Song Of Gladness
  • [Psa 68:8] God Saved His People From Distress
  • [Psa 68:8] Lift Up To God The Voice Of Praise
  • [Psa 68:13] White As The Wings Of A Dove
  • [Psa 68:17] Swing Low, Sweet Chariot
  • [Psa 68:18] Happy Morn Is Come, The
  • [Psa 68:18] Make Me A Captive, Lord
  • [Psa 68:18] Most Glorious Lord Of Life
  • [Psa 68:18] My Lord And I
  • [Psa 68:18] O Christ, Thou Hast Ascended
  • [Psa 68:18] O Lord, Thou Hast Ascended
  • [Psa 68:18] Our Lord Is Risen From The Dead
  • [Psa 68:18] See, The Conqueror Mounts In Triumph
  • [Psa 68:18] When Christ Arose

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Resources/Books

Expository Notes on the Bible (Constable)

  • One writer called this song "the finest masterpiece of Hebrew poetry"that "deserves a place among the best songs of victory ever written."116It is the equivalent of a victory celebration when the troops come home (cf. Exod. 1...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
  • The Book of Psalms is an inspired collection of Hebrew poems intended for use in worship. Spirit directed compilers put them in their present order for several reasons including authorship and affinity of ideas. The compilers...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
  • 68:1-3 David asked God to manifest His awesome power. The words he used recall Moses' prayer whenever the cloudy pillar moved (Num. 10:35). When God leads His people to fulfill His purposes, His enemies disappear as smoke and...
  • 68:7-10 The Canaanites also credited Baal with lightning, thunder, rain, and earthquakes. However Yahweh sent these to confirm His presence among His people in their wilderness wanderings and to provide for them. In the Penta...
  • 104:1b-4 The writer pictured God creating the heavens. Splendor and majesty clothe God in the sense that they manifest Him as clothing makes a statement about the person who wears it. Light is good because it brings life and ...
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • This pericope contains a call to the nations to prepare for war (vv. 9-11), a statement by the Lord (vv. 12-13), and a description of the battle site (vv. 14-16).3:9-11 The Lord issued a call to war. The nations should prepar...
  • 1:15 This is the first verse of chapter 2 in the Hebrew Bible. Nahum called his audience to give attention. Someone was coming over the mountains with a message of peace. Consequently the people of Judah could celebrate their...
  • Having received the revelation that Yahweh would destroy Babylon, Habakkuk could understand that He was just in using that wicked nation to discipline Israel. Babylon would not go free but would perish for her sins. Israel's ...
  • 2:1 The Lord revealed another message to Haggai almost one month later, on the twenty-first day of the seventh month (Tishri, modern October 17) of the same year, 520 B.C. This was the last day of the feast of Tabernacles (Bo...
  • Jesus continued His instruction to the disciples about His return. He told them a parable designed to encourage them to continue praying while they lived in the interval before His second coming.18:1 The audience for this par...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • Paul gave instructions concerning the church's responsibility for its widows to clarify how and for whom the church should provide special care. Widows have been and still are specially vulnerable individuals. As such God has...
  • A. Women served in the doorway of the Tabernacle (Exod. 38:8; 1 Sam. 2:22).The same word (saba) is used of their work as that of the Levites. These women were probably widows who devoted themselves to the service of God.B. Mi...
  • The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly an...
  • The writer shifted again from exposition to exhortation. The hook word "speak"(Gr. lalountiand lalounta) in verses 24 and 25 ties the two sections together.12:25 The One speaking probably refers to God. "Him who warned them o...
  • James proceeded to explain in 1:26-2:13 what a doer of works (1:25) does.1:26 "Religious"(Gr. threskos, used here only in the New Testament) describes someone who fears or worships God. In particular, it refers to the outward...
  • Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
  • 5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
  • 17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
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