Advanced Commentary

Texts -- Psalms 69:12-36 (NET)

Context
69:12 Those who sit at the city gate gossip about me; drunkards mock me in their songs . 69:13 O Lord , may you hear my prayer and be favorably disposed to me! O God , because of your great loyal love , answer me with your faithful deliverance ! 69:14 Rescue me from the mud ! Don’t let me sink ! Deliver me from those who hate me, from the deep water ! 69:15 Don’t let the current overpower me! Don’t let the deep swallow me up ! Don’t let the pit devour me! 69:16 Answer me, O Lord , for your loyal love is good ! Because of your great compassion , turn toward me! 69:17 Do not ignore your servant , for I am in trouble ! Answer me right away ! 69:18 Come near me and redeem me! Because of my enemies , rescue me! 69:19 You know how I am insulted , humiliated and disgraced ; you can see all my enemies . 69:20 Their insults are painful and make me lose heart ; I look for sympathy , but receive none , for comforters , but find none . 69:21 They put bitter poison into my food , and to quench my thirst they give me vinegar to drink . 69:22 May their dining table become a trap before them! May it be a snare for that group of friends ! 69:23 May their eyes be blinded ! Make them shake violently ! 69:24 Pour out your judgment on them! May your raging anger overtake them! 69:25 May their camp become desolate , their tents uninhabited ! 69:26 For they harass the one whom you discipline ; they spread the news about the suffering of those whom you punish . 69:27 Hold them accountable for all their sins ! Do not vindicate them! 69:28 May their names be deleted from the scroll of the living ! Do not let their names be listed with the godly ! 69:29 I am oppressed and suffering ! O God , deliver and protect me! 69:30 I will sing praises to God’s name ! I will magnify him as I give him thanks ! 69:31 That will please the Lord more than an ox or a bull with horns and hooves . 69:32 The oppressed look on– let them rejoice ! You who seek God , may you be encouraged ! 69:33 For the Lord listens to the needy ; he does not despise his captive people . 69:34 Let the heavens and the earth praise him, along with the seas and everything that swims in them! 69:35 For God will deliver Zion and rebuild the cities of Judah , and his people will again live in them and possess Zion. 69:36 The descendants of his servants will inherit it, and those who are loyal to him will live in it.

Pericope

NET

Bible Dictionary

more

Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • Agungkan Allahmu [KJ.72] ( The God of Abraham Praise / Yigdol )
  • Allah Hadir bagi Kita [KJ.18]
  • Bumi dan Langit, Pujilah [KJ.286] ( Praise to the Holiest in the Height )
  • Haleluya, Pujilah [KJ.1]
  • Haleluya, Terpujilah [KJ.243]
  • Suci, Suci, Suci [KJ.2] ( Holy, Holy, Holy )
  • [Psa 69:13] In Full Assurance Of Thy Grace
  • [Psa 69:14] Where The Wrecks Wash In
  • [Psa 69:15] O God, Who Metest In Thy Hand
  • [Psa 69:16] Thy Lovingkindness, Lord, Is Good And Free
  • [Psa 69:20] The Broken Heart
  • [Psa 69:29] Though I Am Poor And Sorrowful
  • [Psa 69:30] O Lord, All Glorious, Life Of Life
  • [Psa 69:30] Raise The Song
  • [Psa 69:34] All Creatures Of Our God And King
  • [Psa 69:34] Praise Him

Questions

Sermon Illustrations

How do we Please God?

Resources/Books

Expository Notes on the Bible (Constable)

  • To make atonement (v. 30) means to obtain a covering for sin.We see Moses' great love for the Israelites as their mediator in his willingness to die for them (cf. Rom. 9:3). Being blotted out of God's book may refer to physic...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
  • I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
  • The mood of this psalm contrasts dramatically with that of Psalm 21. In this one David felt forsaken by God, and the threats of his enemies laid heavy on his heart. He evidently felt death might be close. He described his con...
  • In Book 1 we saw that all the psalms except 1, 2, 10, and 33 claimed David as their writer. It is likely that he wrote these four as well even though they do not bear his name. In Book 2 the titles identify David as the write...
  • 69:5 David did not pretend to be sinless. However he believed his enemies' present antagonism was not due to sins he had committed.69:6-7 The psalmist did not want others who trusted in God to feel discouraged by the oppositi...
  • 69:13-15 David wanted deliverance from a premature death and a word from the Lord that would enable him to know what to do.69:16-18 The king based his petition on the loyal love and compassion of God. He asked God to redeem h...
  • 69:29-33 Again David asked God to deliver him (cf. v. 13). Assured of salvation he vowed to praise the Lord confident that that would please Him more than animal sacrifices. Bulls with horns and hoofs (v. 31) were mature anim...
  • The superscription of this psalm, a "memorial"or "petition,"literally means, "to bring to remembrance"(cf. Ps. 38)."Perhaps this was a note that the psalm was to be used in connection with the offerings (cf. 1 Chron. 16:4), w...
  • Another anonymous writer poured out his personal lament to Yahweh (cf. Pss. 22, 69, 79). He felt overwhelmed due to an enemy's reproach. He called out for help from the God he knew would not forsake him....
  • Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
  • 38:14 Shortly after this event Zedekiah had Jeremiah brought to him at one of the temple entrances, possibly the king's private entrance (cf. 2 Kings 16:18). He told the prophet that he was going to ask him a question and he ...
  • 3:19 Jeremiah prayed that the Lord would remember his affliction and bitterness (cf. Job 13:15).3:20-21 He himself remembered something that gave him hope.3:22 The prophet remembered that the Lord's loyal love (Heb. hesed) ne...
  • The following prayer is mainly thanksgiving for deliverance from drowning. It is not thanksgiving for deliverance from the fish. Jonah prayed it while he was in the fish. Evidently he concluded after some time in the fish's s...
  • Upon hearing the Lord's rebuke through His prophet, some of Malachi's hearers who genuinely feared the Lord got together. Evidently they discussed Malachi's message and agreed among themselves that they needed to repent. Yahw...
  • Matthew concluded his selective account of the events in Jesus' childhood that demonstrated His messiahship and illustrated various reactions to Him with Jesus' return to Israel.2:19-20 God's sovereign initiative is again the...
  • This pericope describes the character of the kingdom's subjects and their rewards in the kingdom.236"Looked at as a whole . . . the Beatitudes become a moral sketch of the type of person who is ready to possess, or rule over,...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • This pericope parallels 9:30-37. Both sections deal with true greatness, and both follow predictions of Jesus' passion. This second incident shows the disciples' lack of spiritual perception and their selfishness even more th...
  • Luke stressed the joy that the Seventy experienced because they participated in God's program. As we have noted before, Luke often referred to the joy that Jesus brought to people (cf. 1:14, 46; 24:52; et al.). In view of Jes...
  • 23:33 Luke alone called the site of Jesus' crucifixion "the place called the skull"(Gr. kranion) rather than referring to it by its Aramaic name, Golgotha, and then translating it. This was undoubtedly an accommodation to his...
  • 17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
  • John did not mention the darkness that came over the land as the other evangelists did (cf. Matt. 27:45; Mark 15:33; Luke 23:44-45). This is noteworthy in view of John's interest in the light and darkness motif. Perhaps he di...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • The first pericope gives hope for the future by showing that even now some Jews believe.11:1 The opening question carries on the rhetorical style of 10:18 and 19. God has not rejected the Israelites because they have, on the ...
  • Abbot, T. K. A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians. International Critical Commentary series. Edinburgh: T. & T. Clark, 1897.Aldrich, Roy L. "The Gift of God."Biblioth...
  • Adamson, James B. The Epistle of James. New International Commentary on the New Testament series. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1976; reprint ed. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984.Bailey, Mark...
  • Jesus Christ held out blessings for the faithful few in the congregation to stimulate the rest to repent. White garments symbolic of one's works (19:8) are pure and free of defilement (cf. 7:9, 13; 19:14; Matt. 22:11-12). Sar...
  • 10:1 Whereas a few commentators have identified this strong angel as Jesus Christ,341the evidence for his being simply another (Gr. allon, another of the same kind) strong angel seems more convincing (cf. vv. 5-6). Other comm...
  • 20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...

Expositions Of Holy Scripture (Maclaren)

  • Exodus 32:1-8; 32:30-35It was not yet six weeks since the people had sworn, All that the Lord hath spoken will we do, and be obedient.' The blood of the covenant, sprinkled on them, was scarcely dry when they flung off allegi...
  • And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one. and Jesus in the midst. And Pilate wr...
Back to Commentary Page


created in 0.06 seconds
powered by
bible.org - YLSA