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Texts -- Psalms 92:7-15 (NET)

Pericope

NET
- Psa 92:1-15 -- Psalm 92
Bible Dictionary

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Worship
[nave] WORSHIP, to be rendered to God only, Ex. 20:3; Deut. 5:7; 6:13; Matt. 4:10; Luke 4:8; Acts 10:26; 14:15; Col. 2:18; Rev. 19:10; 22:8. See: Homage. Of Jesus, See: Jesus, Worship of. Acceptable to God, Gen. 4:4; 8:21. Of th...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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WILD OX
[isbe] WILD OX - (re'em): The word "unicorn" occurs in the King James Version in Nu 23:22; 24:8; Dt 33:17; Job 39:9,10; Ps 22:21; 29:6; 92:10; Isa 34:7 (the King James Version margin "rhinoceros"). the Revised Version (British and ...
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Sabbath
[nave] SABBATH Signifying a rest period, Gen. 2:2, 3; Lev. 23; 25; 26:34, 35. Preparations for, Ex. 16:22; Matt. 27:62; Mark 15:42; Luke 23:54; John 19:31. Religious usages on, Gen. 2:3; Mark 6:2; Luke 4:16, 31; 6:6; 13:10; Acts ...
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Praise
[nave] PRAISE Song of Moses, after the passage of the Red Sea, Ex. 15:1-19. Of Miriam, Ex. 15:21. Of Deborah, after defeating the Canaanites, Judg. 5. Of Haah, 1 Sam. 2:1-10. Of David, celebrating his deliverance from the hand ...
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Palm Tree
[ebd] (Heb. tamar), the date-palm characteristic of Palestine. It is described as "flourishing" (Ps. 92:12), tall (Cant. 7:7), "upright" (Jer. 10:5). Its branches are a symbol of victory (Rev. 7:9). "Rising with slender stem 40 or...
[isbe] PALM TREE - pam'-tre (tamar, same as the Aramaic and Ethiopic, but in Arabic = "date"; phoinix (Ex 15:27; Lev 23:40; Nu 33:9; Dt 34:3; Jdg 1:16; 3:13; 2 Ch 28:15; Neh 8:15; Ps 92:12; Song 7:7 f; Joel 1:12); tomer, Deborah "d...
[smith] (Heb. tamar). Under this generic term many species are botanically included; but we have here only to do with the date palm, the Phoenix dactylifera of Linnaeus. While this tree was abundant generally in the Levant, it was re...
[nave] PALM TREE Deborah judged Israel under, Judg. 4:5. Wood of, used in the temple, 1 Kin. 6:29, 32, 35; 2 Chr. 3:5. In the temple seen in the vision of Ezekiel, Ezek. 40:16; 41:18. Branches of, thrown in the way when Jesus ma...
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PSALMS, BOOK OF
[isbe] PSALMS, BOOK OF - samz, (tehillim, "praises," cepher tehillim, "book of praises"; Psalmoi, Psalterion): I. INTRODUCTORY TOPICS 1. Title 2. Place in the Canon 3. Number of Psalms 4. Titles in the Hebrew Text II. AUTHORSHIP AN...
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OIL
[ebd] Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Ex. 29:40; Le...
[isbe] OIL - oil (shemen; elaion): 1. Terms 2. Production and Storage 3. Uses (1) As a Commodity of Exchange (2) As a Cosmetic (3) As a Medicine (4) As a Food (5) As an Illuminant (6) In Religious Rites (a) Consecration (b) Offerin...
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LEBANON
[isbe] LEBANON - leb'-a-non (lebanon; Septuagint Libanos; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Libanus): 1. Name: Derived from the root labhen, "to be white," probably from the snow which covers its summits the greater part...
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Horn
[isbe] HORN - horn (Hebrew and Aramaic qeren; keras; for the "ram's horn" (yobhel) of Josh 6 see MUSIC, and for the "inkhorn" of Ezek 9 (qeceth) see separate article): (1) Qeren and keras represent the English "horn" exactly, wheth...
[nave] HORN, used to hold the anointing oil, 1 Sam. 16:1; 1 Kin. 1:39. Used for a trumpet, See: Trumpet. Figurative Of divine protection, 2 Sam. 22:3. Of power, 1 Kin. 22:11; Psa. 89:24; 92:10; 132:17. Symbolical: Dan. 7:7-24; ...
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HEAD
[isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...
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HAIR
[isbe] HAIR - har (se`ar, sa`ar, Aramaic se`ar, and their derivatives; thrix, gen. case trichos, kome): 1. Hair Fashions: Hair was worn in different fashions by the Orientals of Biblical times, and not always in the same way among ...
[smith] The Hebrews were fully alive to the importance of the hair as an element of personal beauty. Long hair was admired in the case of young men. (2Â Samuel 14:26) In times of affliction the hair was altogether cut off. (Isaiah ...
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God
[nave] GOD. List of Sub-Topics Miscellany; Unclassified Scriptures Relating to; Access to; Compassion of; Creator; Creator of Mankind; Eternity of; Faithfulness of; Fatherhood of; Favor of; Foreknowledge of; Glory of; Goodness of...
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Faith
[nave] FAITH. 2 Sam. 22:31; Psa. 5:11; Psa. 7:1; Psa. 9:9, 10; Psa. 18:30; Psa. 32:10; Psa. 33:18, 19; Psa. 34:8, 22 vs. 1-8;; Psa. 2:12. Psa. 36:7; Psa. 40:4; Psa. 64:10; Psa. 78:7 vs. 5-7.; Psa. 84:5, 12; Psa. 112:5, 7, 8; Psa. ...
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FRESH
[isbe] FRESH - Adj.: The translation of hadhash, "new," "fresh" (Job 29:20, "My glory is fresh in me"); of leshadh, "sap," "moisture" (Nu 11:8, of the manna, "as the taste of fresh oil," the Revised Version, margin "cakes baked wit...
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FLOURISH
[isbe] FLOURISH - flur'-ish (parach, tsuts; anathallo): The translation of parach, "to break forth" (Ps 72:7; 92:12,13; Prov 14:11; Isa 66:14; Song 6:11; 7:12; the Revised Version (British and American) "budded"); of tsuts "to bloo...
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FAT
[isbe] FAT - (chelebh, chelebh): The layer of subcutaneous fat and the compact suet surrounding the viscera and imbedded in the entrails, which, like the blood, was forbidden as food in the Mosaic code (Lev 3:17). It was to be sacr...
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Evildoers
[nave] EVILDOERS 1 Sam. 24:13; 2 Sam. 3:39; Job 8:20; 34:8, 22; Psa. 14:4, 6; 26:5; 36:12; 53:4; 59:2; 64:2; 92:7, 9; 94:4, 16; 101:8; 119:115; 125:5; 141:4, 5, 9; Prov. 21:15; Isa. 1:4; 31:2; Jer. 23:14; Hos. 10:9; Mal. 3:15; 4:1;...
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COURT OF THE SANCTUARY; TABERNACLE; TEMPLE
[isbe] COURT OF THE SANCTUARY; TABERNACLE; TEMPLE - kort, sank'~-tu-a-ri: By "court" (chatser) is meant a clear space enclosed by curtains or walls, or surrounded by buildings. It was always an uncovered enclosure, but might have w...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
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Resources/Books

Expository Notes on the Bible (Constable)
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The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
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I. Book 1: chs. 1-41II. Book 2: chs. 42-72III. Book 3: chs. 73-89IV. Book 4: chs. 90-106V. Book 5: chs. 107-150...
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1:1 A trilogy of expressions describes the person who is blessed or right with God.19Each of these is more intense than the former one. They proceed from being casually influenced by the ungodly to cooperating with them in th...
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92:1-3 It is appropriate to praise God because of the good things He has done for His people. He is faithful to His word and lovingly loyal to His people. Musical instruments contribute to the joy and rejoicing that character...
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92:8-9 In contrast to the wicked who will perish (v. 7) the Lord will reign forever. He will cause His enemies to die.92:10-11 Rather than defeating the writer (v. 9) the Lord made him stronger, as strong as the horn of a wil...
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Allen, Ronald B. "Evidence from Psalm 89."In A Case for Premillennialism: A New Consensus, pp. 55-77. Edited by Donald K. Campbell and Jeffrey L. Townsend. Chicago: Moody Press, 1992._____. Lord of Song. Portland: Multnomah P...
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There were three aspects to Judah's failure: the people's perversity (vv. 20-25), their injustice (vv. 26-29), and their leaders (vv. 30-31).143"Jeremiah rebukes the Judeans as a whole for their utter stupidity and lack of mo...
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"After the oracles against wicked kings, there is a promise of a righteous one, the Shoot of David."313Jeremiah just announced that none of Coniah's descendants would ever rule as kings. Now he went on to clarify that a David...
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29:17 Ezekiel received another message from the Lord about Egypt's judgment in 571 B.C. (on his New Year's day). This was probably the second to the last recorded prophecy of Ezekiel, and the prophet would have been about 50 ...
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The amount of detail devoted to the descriptions of the gate complexes, both outer and inner, emphasizes that access into the temple will be strictly controlled.40:6 Ezekiel's guide next measured the gate of the city that fac...