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Texts -- Revelation 9:1-18 (NET)
Pericope
NET
- Rev 8:1--9:21 -- The Seventh Seal
Bible Dictionary
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Angel
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Jesus, The Christ
[nave] JESUS, THE CHRIST. Index of Sub-topics History of; Miscellaneous Facts Concerning; Unclassified Scriptures Relating to; Ascension of; Atonement by; Attributes of; Compassion of; Confessing; Creator; Death of; Design of His...
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Locust
[ebd] There are ten Hebrew words used in Scripture to signify locust. In the New Testament locusts are mentioned as forming part of the food of John the Baptist (Matt. 3:4; Mark 1:6). By the Mosaic law they were reckoned "clean," ...
[isbe] LOCUST - lo'-kust: The translation of a large number of Hebrew and Greek words: 1. Names: (1) 'arbeh from the root rabhah, "to increase" (compare Arabic raba', "to increase"). (2) sal`am, from obsolete [?] cal`am, "to swallo...
[smith] a well-known insect, of the grasshopper family, which commits terrible ravages on vegetation in the countries which it visits. "The common brown locust is about three inches in length, and the general form is that of a grassh...
[nave] LOCUST Authorized as food, Lev. 11:22; used as, Matt. 3:4; Mark 1:6. Plague of, Ex. 10:1-19; Psa. 105:34, 35. Devastation by, Deut. 28:38; 1 Kin. 8:37; 2 Chr. 7:13; Isa. 33:4; Joel 1:4-7; Rev. 9:7-10. Sun obscured by, Joe...
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Trumpet
[nave] TRUMPET Made of ram's horn, Josh. 6:4-6, 8, 13; of silver, Num. 10:2. Uses of, prescribed by Moses, Num. 10:1-10. Used in war, Job 39:24, 25; Jer. 4:19; 6:1, 17; 42:14; 51:27; Ezek. 7:14; Amos 2:2; 3:6; Zeph. 1:16; 1 Cor. ...
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Scorpion
[isbe] SCORPION - skor'-pi-un (aqrabh; compare Arabic aqrab, "scorpion"; ma`aleh `aqrabbim, "the ascent of Akrabbim"; skorpios. Note that the Greek and Hebrew may be akin; compare, omitting the vowels, `krb and skrp): In Dt 8:15, w...
[nave] SCORPION A venomous insect common in the wilderness through which the children of Israel journeyed, Deut. 8:15. Power over, given to the seventy, Luke 10:19. Unfit for food, Luke 11:12. Sting of, in the tail, Rev. 9:10. ...
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Apollyon
[ebd] destroyer, the name given to the king of the hosts represented by the locusts (Rev. 9:11). It is the Greek translation of the Hebrew Abaddon (q.v.).
[isbe] APOLLYON - a-pol'-i-on (Apolluon; 'abhaddon, "destroyer"): Present participle of the verb apolluo, "to destroy." I. Definition. A proper name, original with the author of the Apocalypse and used by him once (Rev 9:11) as a t...
[smith] or, as it is literally in the margin of the Authorized Version of (Revelation 9:11) "a destroyer," is the rendering of the Hebrew word ABADDON, "the angel of the bottomless pit." From the occurrence of the word in (Psalms 88:...
[nave] APOLLYON, angel of the bottomless pit, Rev. 9:11.
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Abyss
[isbe] ABYSS - a-bis', (he abussos): In classical Greek the word is always an adjective, and is used (1) literally, "very deep," "bottomless"; (2) figuratively, "unfathomable," "boundless." "Abyss" does not occur in the King James ...
[nave] ABYSS Luke 8:31; Rev. 9:1, 2, 2, 11; 11:7; 17:8; 20:1, 3
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Pit
[isbe] PIT - The word translates different Hebrew words of which the most important are: (1) bor, "pit" or "cistern," made by digging, (Gen 37:20); hence, "dungeon" (Jer 38:6, margin "pit"); (2) be'er, "pit" or "well" made by diggi...
[nave] PIT, Benaiah slays a lion in, 2 Sam. 23:20. Figurative Psa. 7:15, 16; 40:2; 57:6; 69:15; 119:85; Prov. 23:27; 26:27; 28:10; Eccl. 10:8; Jer. 48:44. The bottomless pit, Rev. 9:1, 2, 11; 11:7; 17:8; 20:1, 3. See: Cistern; W...
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Meteorology and Celestial Phenomena
[nave] METEOROLOGY AND CELESTIAL PHENOMENA. Gen. 2:5, 6; Gen. 27:39; Job 9:7; Job 26:7, 8, 11; Job 27:20, 21; Job 28:24-27; Job 29:19; Job 36:27-33; Job 37:6-22; Job 38:9 [with vs. 8-11.] Job 38:22, 24-29, 31-35, 37; Psa. 18:8-15;...
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Jacinth
[ebd] properly a flower of a reddish blue or deep purple (hyacinth), and hence a precious stone of that colour (Rev. 21:20). It has been supposed to designate the same stone as the ligure (Heb. leshem) mentioned in Ex. 28:19 as th...
[smith] a precious stone, forming one of the foundations of the walls of the new Jerusalem. (Revelation 21:20) Called hyacinth in the Revised Version. This is simply a different English rendering of the same Greek original. It is pro...
[nave] JACINTH, a precious stone, Rev. 9:17; 21:20.
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Deep, The
[nave] DEEP, THE Gen. 1:2; 7:11; 8:2; 49:25; Ex. 15:5; Job 28:14; 38:16, 30; 41:32; Psa. 33:7; 36:6; 42:7; 71:20; 77:16; 78:15; 104:6; 106:9; 107:26; 135:6; 148:7; Prov. 3:20; 8:24, 27, 28; Isa. 51:10; 63:13; Ezek. 26:19; Amos 7:4;...
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Cavalry
[nave] CAVALRY Mounted on horses, Ex. 14:23; 1 Sam. 13:5; 2 Sam. 8:4; 1 Kin. 4:26; 2 Chr. 8:6; 9:25; 12:3; Isa. 30:16; 31:1; Jer. 4:29; Zech. 10:5; Rev. 9:16-18; on camels, 1 Sam. 30:17. See: Armies.
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Key
[ebd] frequently mentioned in Scripture. It is called in Hebrew maphteah, i.e., the opener (Judg. 3:25); and in the Greek New Testament kleis, from its use in shutting (Matt. 16:19; Luke 11:52; Rev. 1:18, etc.). Figures of ancient...
[isbe] KEY - ke (maphteach, an "opener"; compare kleis, "that which shuts"): Made of wood, usually with nails which fitted into corresponding holes in the lock, or rather bolt (Jdg 3:25). Same is rendered "opening" in 1 Ch 9:27. Se...
[nave] KEY, Judg. 3:25. A symbol of authority, Isa. 22:22; Matt. 16:19; Rev. 1:18; 3:7; 9:1; 20:1. Figurative Luke 11:52.
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Abaddon
[ebd] destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of "the angel of the bottomless pit" (Rev. 9:11). It is rendered "destruction" in Job 28:22; 31:12; 26:6; Prov. 15:11; 27:20. In the last three...
[isbe] ABADDON - a-bad'-on ('abhaddon, "ruin," "perdition," "destruction"): Though "destruction" is commonly used in translating 'abhaddon, the stem idea is intransitive rather than passive--the idea of perishing, going to ruin, be...
[nave] ABADDON, the angel of the bottomless pit, Rev. 9:11.
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BOTTOMLESS, PIT
[isbe] BOTTOMLESS, PIT - bot'-um-les, (to phrear tes abussou, "the pit of the abyss," Rev 9:1,2 the King James Version): In the Revised Version (British and American), he abussos (always an adjective in classical authors = "bottoml...
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HYACINTH
[isbe] HYACINTH - hi'-a-sinth (huakinthos): the Revised Version (British and American) uses this word in Rev 9:17 for the King James Version "jacinth," with reference, not to stone, but to dark-purple color. In Rev 21:20, where sto...
[smith] used in the Revised Version for jacinth in (Revelation 9:17) It is simply another English spelling of the same Greek word.
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Hell
[nave] HELL The word used in the King James Version of the O.T. to translate the Hebrew word sheol, signifying the unseen state, in Deut. 32:22; 2 Sam. 22:6; Job 11:8; 26:6; Psa. 9:17; 16:10; 18:5; 55:15; 86:13; 116:3; 139:8; Prov....
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Questions
- It is my conviction, and that of the others who write for our Foundation, that the Rapture will occur before the Tribulation described in Revelation 6-19. The Rapture is only for the church, the body of Christ. It is describe...
- First, just as a beginning, it should be noted that the Israelites were not always commanded to annihilate all their enemies, only certain ones. The reasons will be suggested below. Second, if there is plenty of evidence ...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Isr...
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Nehemiah prayed for four months about conditions in Jerusalem before he spoke to Artaxerxes about them (cf. 1:1; 2:1). Artaxerxes' reign began in the seventh Jewish month, Tishri (late September and early October), of 464 B.C...
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Yahweh's crop was worthless because it produced wild grapes that manifested six blights. The word "woe"(Heb. hoy), a term of lament and threat, introduces each one (cf. Amos 5:18; 6:1; Rev. 8:13; 9:12). Two double "therefore"...
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6:1 Why did Isaiah date this passage since he did not date most of his others?70Probably he did so because King Uzziah had been the best king of Judah since Solomon. Nevertheless during the last part of his reign he suffered ...
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The reader would expect that Isaiah would inveigh against Assyria since it was the most threatening enemy in his day and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this sect...
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Isaiah revealed that the Lord's people are at the center of His plans for the world (cf. 14:2; 21:10). He will preserve them even though He will judge sinful humanity.227This passage contains many connections with the flood n...
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Chapters 28-35 are somewhat similar to chapters 13-27 in content and form. The same general pattern of argument unfolds, but the historical context is generally later. The historical context of chapters 13-27 was mainly Ahaz'...
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This poem depicts the effects of Yahweh's wrath on the self-exalting nations. His judgment will be universal (vv. 1-4). Isaiah particularized it with reference to Edom, a representative nation (vv. 5-17; cf. 25:10-12)."Here w...
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"The sermon ends (if these verses, still in prose, should be taken with ch. 7) on a note which takes away the last shreds of comfort for those whose hopes or memories are bound up with Jerusalem."1838:1 When the invasion from...
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25:30 Jeremiah was also to announce that God would prepare to judge all the inhabitants of the earth (v. 29). As a lion announces its intent to attack with a roar, so Yahweh would one day announce His attack on earth dwellers...
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30:4 This oracle concerns all the Israelites, those of both the Northern and Southern Kingdoms.30:5-6 A time of great terror, dread, and unrest was coming. Men would behave as though they were in labor; they would hold themse...
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9:1 In his vision Ezekiel heard the Lord (cf. v. 4) cry out loudly for the executioners (guards), who would punish the people of Jerusalem, to draw near to Him with their weapons in hand. The Lord had predicted that the peopl...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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7:1 We have already read of two dreams that Nebuchadnezzar had (2:1; 4:5). Now God gave one to Daniel. It too was a vision from God that came to Daniel as he slept."In referring to the experience as a dream' (sing.) Daniel wa...
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11:40 Finally the very end time will arrive (cf. vv. 27, 35; 12:4, 9). Then this king will be the focus of attack by the king of the South (cf. vv. 42-43), a power south of Palestine, and the king of the North, a force to its...
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Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
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10:3 When the Lord brought destruction, the people would realize that their self-appointed king had failed them and that they did not respect the Lord. They would acknowledge that no human king could help them. Hoshea would b...
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2:3 This huge army advanced like a forest fire consuming everything in its path (cf. 1:19). Before the devastation conditions were idyllic, but after it there was nothing but a scorched earth wilderness. Nothing escaped the a...
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2:10 The earth trembles as this army advances. The heavens also tremble. The sun and the moon grow dark, and the stars fade from view. Cosmic disturbances like these are common in biblical descriptions of Yahweh waging war (c...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
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1:4 Yahweh announced that He would stretch out His hand in judgment against Judah and the people of Jerusalem. Stretching out the hand is a figure of speech that implies a special work of punishment (cf. Exod. 6:6; Deut. 4:34...
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14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
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Jesus proceeded to give His disciples a general picture of conditions just before He will return to end the present age and inaugurate His kingdom.24:7-8 Wars, famines, and earthquakes will anticipate the end of the present a...
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Having given a general description of conditions preceding His return and the end of the present age, Jesus next described one particular event that would be the greatest sign of all.24:15 "Therefore"or "So"(Gr. oun) ties thi...
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Jesus proceeded to explain to His disciples that His coming would terminate the Great Tribulation.24:23-24 "Then"means "at that time,"namely at the end of the Great Tribulation (v. 2). Jesus warned the disciples about people ...
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These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
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The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
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21:10-11 Luke's interruption of Jesus' teaching suggests a break of some kind in His thought. It seems clear from what follows, in verse 11 especially, that Jesus now broadened His perspective from the wars that would precede...
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Luke omitted Jesus' warnings about false prophets that Matthew and Mark recorded (Matt. 24:23-28; Mark 13:21-23). Perhaps he did this because he had included similar warnings in his account of Jesus' earlier teachings (17:21-...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
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"God's spiritual blessings for believers are based not only on the sovereign election of the Father (vv. 3-6) and the redemptive work of the Son (vv. 7-12), but also on the seal of the Holy Spirit."301:13 In contrast to the J...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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The subject of the Book of Revelation is Jesus Christ (1:1). It is an unveiling ("revelation") of Him. What does this book reveal about Christ? The Book of Revelation is the unveiling of the person of Jesus Christ, the power ...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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The Apostle John wrote these opening verses to introduce to his readers the main subject dealt with in this book and his purpose for writing it.1:1 "The revelation of Jesus Christ"is the subject of this book. "Revelation"mean...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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Jesus Christ gave no rebuke to this church, as was true of the church in Smyrna. He gave the Christians five promises instead.1. Their Jewish antagonists would eventually have to acknowledge that the Christians were the true ...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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Chapters 4 and 5 prepared John, and they prepare the reader, for the outpouring of judgments on the earth that follow. They present the place from which these judgments originate and the Person from whom they come. Before rev...
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4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...
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4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
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John next recorded the revelation of the sealed scroll and its recipient. He did so to continue the revelation of what will be going on in heaven before God pours out the judgments to follow on the earth (chs. 6-18). This cha...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
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The scene now shifts back to earth."The entire passage in every clause utilizes well known prophetic anticipations of the day of the Lord, and by his use of these images John identifies the day for his readers. One may check ...
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There are a number of contrasts between the 144,000 and this great multitude. The number of the first group is not only smaller but definite whereas the number of the second group is larger and indefinite. People from the 12 ...
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8:2 John saw someone, perhaps God, give seven trumpets to a group of seven angels standing before the heavenly throne (cf. 1:4; 3:1; 8:6; 15:1). Exactly who these angels were is not clear. Some interpreters have identified th...
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The scene shifts again, this time from heaven to earth. This first trumpet blast signaled the beginning of a judgment that involved hail, fire (lightning?), and blood (bloodshed? cf. Exod. 9:23-26; Ezek. 38:22). This judgment...
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"And I looked"(Gr. kai eidon) signals a new scene in John's vision. John next saw, on earth, an eagle interrupt the angels by flying through the sky and warning those living on the earth to beware of the last three trumpet ju...
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9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
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9:7 John proceeded to describe the creatures he saw from head to tail. Some interpreters view these beings as natural locusts while others believe they represent an army of men. Locusts resemble horses when viewed with magnif...
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9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
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9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
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11:7 It is only when they have finished their ministry that God will permit the beast to kill the two witnesses. They will not die prematurely. This is the first of 36 references to "the beast"in Revelation (cf. Dan. 7:21). H...
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This verse is transitional (cf. 9:12). It refers to the end of the second woe (the sixth trumpet, 9:21) and ties this judgment in with the third woe (the seventh trumpet). It clarifies that God interjected the revelations of ...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
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12:7 Michael the archangel (Jude 9) is the leader of God's angelic army. He is Israel's special patron (Dan. 10:13, 21; 12:1). He evidently holds high rank among unfallen angels as Satan does among the fallen. John saw him en...
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The revelation of Satan's activity, which the song of the martyrs (vv. 10-12) interrupted, now resumes.12:13 Satan will concentrate his vengeance on Israelites during the Great Tribulation, under the sovereign control of God,...
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The notable abilities of the beast are blasphemy against God and deception of people. These activities also marked Antiochus Epiphanes, the prototype of Antichrist (Dan. 7:8, 11, 20, 25; 12:7).13:5 God (cf. 6:4, 8; 7:2; 9:5; ...
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The voice John heard was evidently God's (cf. 15:8; 16:17). The fact that God told all seven angels to pour out their bowls seems to indicate that these judgments will follow each other in rapid succession.The frequent use of...
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John heard praise of God in heaven that interrupted his narration of the outpouring of the bowls of wrath briefly.16:5 The "angel of the waters"evidently refers to the angel responsible for the sea and fresh water, the superi...
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16:10 The darkening of the (first) beast's throne appears to be literal; light will diminish (cf. Exod. 10:21-23; Isa. 60:2; Joel 2:1-2, 31; Mark 13:24). Another possibility is that this may be a figurative darkening in which...
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The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...
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17:3 The angel carried John away in the Spirit to a wilderness area (cf. 1:10; 4:1; 21:10). This wilderness may refer to the desert near literal Babylon,558or it may anticipate the desolate condition of the harlot.559There he...
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17:7 The angel promised to interpret these revelations that were so baffling to John, particularly the mystery concerning the woman and the beast. More information about the beast follows in verses 7-14 and more about the wom...
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18:21 The angelic act of throwing the millstone into the sea is symbolic of Babylon's fate (cf. Jer. 51:63-64). As it is impossible for that huge stone to rise to the surface, so the economic system that has driven this world...
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This pericope has strong ties to what precedes (16:17-18:24). It is the concluding revelation concerning the fall of Babylon, the latter-day Egypt and Tyre, and Antichrist, the ultimate Pharaoh of the Exodus and King of Tyre....
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19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...
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20:1 The first word, "And,"supports the idea of chronological sequence. It implies a continuation from what John just revealed (cf. 19:11, 17, 19; 20:4, 11, 12; 21:1, 2, 22). Amillennial interpreters disagree."John says nothi...
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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Symbols Used in the Book of Revelation That the Book Itself Interprets1. The seven lampstands (1:12) are seven churches (1:20).2. The seven stars (1:16) are seven angels or messengers (1:20).3. The morning star (2:28; 22:16),...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...