Advanced Commentary
Texts -- Revelation 20:14 (NET)
Pericope
NET
- Rev 20:11-15 -- The Great White Throne
Bible Dictionary
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Death
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
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Lake
[isbe] LAKE - lak (limne): The word is used (Lk 5:1,2; 8:22,23,33) of the Lake of Gennesaret or Sea of Galilee, and (Rev 19:20; 20:10,14,15; 21:8) of the "lake of fire and brimstone." Lakes are not abundant in Syria and Palestine. ...
[nave] LAKE, of fire, Rev. 19:20; 20:10, 14, 15; 21:8.
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Hell
[nave] HELL The word used in the King James Version of the O.T. to translate the Hebrew word sheol, signifying the unseen state, in Deut. 32:22; 2 Sam. 22:6; Job 11:8; 26:6; Psa. 9:17; 16:10; 18:5; 55:15; 86:13; 116:3; 139:8; Prov....
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Hades
[nave] HADES 1. The unseen world, translated hell in A.V., Matt. 11:23; 16:18; Luke 10:15; 16:23; Acts 2:27, 31; Rev. 1:18; 6:8; 20:13, 14. See: Hell; Sheol. Realm, or State, of the Dead usually expressed in Hebrew by Sheol and ...
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Angel
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Judgment
[nave] JUDGMENT. The General 1 Chr. 16:33; Job 14:17; Job 21:30; Job 31:13-15; Psa. 9:7; Psa. 50:3-6; Psa. 96:13 Psa. 98:9. Eccl. 3:17; Eccl. 11:9; Eccl. 12:14; Ezek. 18:20-28; Dan. 7:9, 10; Amos 4:12; Matt. 3:12 Luke 3:17. Matt....
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Milleium
[nave] MILLEIUM. Isa. 65:17-25; Zeph. 3:11-13; Zech. 9:9, 10; Zech. 14:16-21; Matt. 16:18, 19; Matt. 26:29 Mark 14:25. Heb. 8:11; 2 Pet. 3:8; Rev. 14:6; Rev. 20:1-6 vs. 7-15. See: Church, Prophecies Concerning Prosperity of; Jesus...
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Vision
[nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...
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Spiritual Death
[nave] SPIRITUAL DEATH Rev. 2:11; 20:6, 14; 21:8
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Second Death
[nave] SECOND DEATH, Rev. 20:14. See: Wicked, Punishment of.
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UNQUENCHABLE FIRE
[isbe] UNQUENCHABLE FIRE - un-kwench'-a-b'-l, pur asbestos): The phrase occurs in Mt 3:12 and its parallel Lk 3:17 in the words of the Baptist on the Messianic judgment: "The chaff he will burn up with unquenchable fire"; but also ...
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REVELATION OF JOHN
[isbe] REVELATION OF JOHN - I. TITLE AND GENERAL CHARACTER OF BOOK 1. Title 2. Uniqueness and Reality of Visions II. CANONICITY AND AUTHORSHIP 1. Patristic Testimony 2. Testimony of Book Itself 3. Objections to Johannine Authorship...
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ESCHATOLOGY OF THE NEW TESTAMENT, VI-X
[isbe] ESCHATOLOGY OF THE NEW TESTAMENT, VI-X - VI. The Resurrection. The resurrection coincides with the parousia and the arrival of the future neon (Lk 20:35; Jn 6:40; 1 Thess 4:16). From 1 Thess 3:13; 4:16 it has been inferred t...
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ABOLISH
[isbe] ABOLISH - a-bol'-ish (chathath, "to be broken down," "made void," "My righteousness shall not be abolished" (Isa 51:6), i.e. as shown in God's faithfulness to His promises; machah, "to erase," "blot out," "that your works ma...
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Judgment, The final
[ebd] the sentence that will be passed on our actions at the last day (Matt. 25; Rom. 14:10, 11; 2 Cor. 5:10; 2 Thess. 1:7-10). The judge is Jesus Christ, as mediator. All judgment is committed to him (Acts 17:31; John 5:22, 27; R...
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FURNACE
[isbe] FURNACE - fur'-nas: The word is used in the Old Testament English Versions of the Bible to translate several Hebrew words: Kibhshan, in Gen 19:28, where the smoke of the destruction of the cities of the plain is said to have...
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IMMORTAL; IMMORTALITY
[isbe] IMMORTAL; IMMORTALITY - i-mor'-tal, im-or-tal'-i-ti (athanasia, 1 Cor 15:53; 1 Tim 6:16, aphtharsia, literally, "incorruption," Rom 2:7; 1 Cor 15; 2 Tim 1:10, aphthartos, literally, "incorruptible," Rom 1:23; 1 Cor 15:52; 1 ...
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Eternal death
[ebd] The miserable fate of the wicked in hell (Matt. 25:46; Mark 3:29; Heb. 6:2; 2 Thess. 1:9; Matt. 18:8; 25:41; Jude 1:7). The Scripture as clearly teaches the unending duration of the penal sufferings of the lost as the "everl...
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LAKE OF FIRE
[isbe] LAKE OF FIRE - (limne tou puros): Found in Rev 19:20; 20:10,14(bis),15. Rev 21:8 has "the lake that burneth with fire and brimstone." The brimstone in connection with "the lake of fire" occurs also in Rev 19:20 and 10, the l...
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SATAN
[isbe] SATAN - sa'-tan (saTan), "adversary," from the verb saTan, "to lie in wait" (as adversary); Satan, Satanas, "adversary," diabolos, "Devil," "adversary" or "accuser," kategor (altogether unclassical and unGreek) (used once in...
Arts
Hymns
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Questions
- The whole issue of man's eternal separation from God revolves around God's holiness and man's sinfulness. As Habbakuk. 1:13 states, God's eyes are too pure to behold or approve evil and He cannot look upon sin. This does not ...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- Consulting the dead is clearly condemned in Deuteronomy 18:11. We also see Saul attempting to do this just before his death in 1 Samuel chapter 28. As to the matter of soul sleep, I would look at texts like these: Luke 16...
- This question has puzzled theologians for ages, and has occasioned discussions which have had no profitable issue. There is no source of reliable information but that contained in Scripture and that is of a very meager charac...
- I believe these passages do refer to the coming kingdom of which some of the disciples would get a preview in the transfiguration that immediately followed. But this does not negate the reality of a future millennial reign of...
- Those who are dead "in Christ" are in his presence now. This includes Old Testament saints (2 Cor 5:8; Phil. 1:23; cf. Matt 17:3 and Moses and Elijah in God's presence). Those who are dead in Christ now or before he comes for...
- Scripture does not give us a great deal of information regarding a temporary place of the dead. We actually learn the most from Luke 16:19 and following, so a careful study of that passage would be most helpful. Let me st...
- It may be that the Lord did descend into the place of confined demonic spirits (tartarus) to make a glorious proclamation of the fact of the victory accomplished through the cross (1 Pet. 3:18-20). But Christ did not go there...
- What we often mean by the common use of the term "hell" is a place of torment for unbelievers. The final place of eternal torment for unbelievers is the lake of fire (Rev 20:10), but they will not be sent there by God until h...
- Actually, the Bible does not tell us where Hell is located. In 2 Pet. 2:4, the statement, "cast them into hell," has been translated by some as "cast down to hell," but the Greek actually means, "cast into tartarus," a place ...
- Christ came to establish both an earthly and a spiritual kingdom. This is clear from the prophecies of both the Old and New Testaments. The establishment of the earthly kingdom promised to Israel in the great covenants of the...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Asaph concluded this psalm by calling for God to judge the whole earth, not just Israel. The world then as now needed righteous judgment that only God, the righteous Judge, can provide. God's provision of Jesus Christ, to who...
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Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
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There is general correspondence between this sixth "woe"and the third one (29:15-24), but this one deals more with application and the third one more with principles. It is the most eschatological of the "woes,"though it cont...
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Ackroyd, Peter R. Exile and Restoration. Philadelphia: Westminster Press, 1968.Alexander, Ralph H. Ezekiel. Everyman's Bible Commentary series. Chicago: Moody Press, 1976._____. "Ezekiel."In Isaiah-Ezekiel. Vol. 6 of The Expo...
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Whereas the previous verses have focused on the Antichrist, those in this pericope concern Israel. Here we learn that this "end time"will definitely be a time of intense persecution of Jews. This section constitutes the clima...
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2:28-29 After this, namely, after the deliverance from the northern invader just described, God promised to pour out His Spirit on all mankind without gender, age, class, or position distinction.29In Old Testament times God g...
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1:2 Yahweh revealed that He would completely remove everything from the face of the earth (cf. 2 Pet. 3:10-12). This is one of the most explicit announcement of the total devastation of planet Earth in the Old Testament (cf. ...
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3:17 Almighty Yahweh announced that He would honor those who feared Him as His own on the day He prepared His own possessions. This probably refers to the day of the Lord (cf. v. 2; 4:1, 3) when He will resurrect Old Testamen...
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Jesus explained further how the 12 Apostles were to conduct themselves on their mission.10:9-10 They were not to take enough money with them to sustain them while they ministered. "Acquire"(NASB, Gr. ktesesthe) can mean "take...
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The scribes and Pharisees were very zealous to get Jews to subscribe to their doctrinal convictions. Some commentators stress that the Pharisees made disciples to Judaism. This may have been true, but their chief offense was ...
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Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
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Jesus' proceeded to elaborate on the importance of disciples dealing radically with sin in their lives. He had just warned about leading other disciples astray. Now He cautioned against being led astray oneself."Seducing simp...
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These verses do not describe the destruction of Jerusalem but the Tribulation at the end of the present age and the Second Coming that will follow it. The Second Coming is the climax of the Olivet Discourse.32013:24-25 In con...
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In this parable the rich man and his brothers who did not listen to Moses and the prophets (vv. 29-31) represent the Pharisees (vv. 16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich ...
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John added Jesus' words that follow as a climactic appeal to his readers to believe on Jesus. This exhortation summarizes and restates some of the major points that John recorded Jesus teaching earlier. These themes include f...
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14:1 Jesus was troubled because of what lay before Him, and the Eleven were troubled (Gr. tarassestho) because they did not understand what lay before them. Jesus had just told them that He was going to leave them (13:33), bu...
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17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
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24:10 Paul's complimentary introduction was sincere and truthful. Felix had had contact with the Jews in Palestine for over 10 years, first in Samaria and then in Judea. Paul's introduction was also briefer than Tertullus' op...
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Before showing the guilt of moral and religious people before God (vv. 17-29), Paul set forth the principles by which God will judge everyone (vv. 1-16). By so doing, he warned the self-righteous.2:1-4 "Therefore"seems more l...
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Having now proven all people, Jews and Gentiles, under God's wrath Paul drove the final nail in mankind's spiritual coffin by citing Scriptural proof.3:9 The phrase "What then?"introduces a conclusion to the argument that all...
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The apostle dealt first with the importance of not judging one another. This was a particular temptation to those Christians who believed that they should refrain from some practices that they believed were displeasing to God...
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Paul turned next to show that the resurrection of Christ makes the resurrection of believers both necessary and inevitable. The consequences of this fact are as glorious as the effects of His not being raised are dismal. Thos...
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This paragraph is the most important one in the epistle and the most difficult to interpret."By anyone's reckoning, 2:6-11 constitutes the single most significant block of material in Philippians."582:5 Paul introduced an ill...
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1:4-5 Paul's favorite appellation for the Thessalonians was "brothers."He used it 15 times in this epistle and seven times in 2 Thessalonians. It emphasizes the equality of Christians in the family of God, Jews and Gentiles. ...
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Paul next turned to another subject on which his readers needed instruction in view of their newness in Christ (cf. 3:10). He outlined the immediate hope of his readers. He did this to explain that those of their number who h...
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These verses explain what God's future righteous judgment is.1:5 Paul explained that suffering for Christ demonstrates the believer's worthiness to participate in God's kingdom. A hot fire under gold ore separates the gold fr...
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The writer turned from positive admonition to negative warning to highlight the seriousness of departing from the Lord."Between the imperatives of vv. 22-25 and 32, 35, the author describes, more fully than in 2:2f.; 6:4-6, t...
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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Peter next emphasized the conduct of false teachers to motivate his readers to turn away from them.2:10b "Daring"means bold to the point of being presumptuous, and "self-willed"is arrogant."They are concerned about doing thei...
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Next Peter outlined what will surely happen so his readers would understand what will take place.3:7 God has given orders that the present heavens and earth (vv. 5-6) will experience another judgment yet future. Then God will...
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I. The preparation of the prophet ch. 1A. The prologue of the book 1:1-81. The preface 1:1-32. The address and doxology 1:4-63. The theme 1:7-8B. The commission of the prophet 1:9-201. The first commission to write 1:9-112. T...
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1:9 John now addressed the seven churches to which he sent this epistolary prophecy directly. He described himself to his readers as their brother in Christ and a partaker with them in three things. These were, first, the rel...
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John turned to see the person who had given him his commission. These verses describe what he saw.1:12 When John turned to see the person who spoke to him he saw a majestic figure clothed in a long robe standing among seven l...
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John's response to this revelation was similar to Daniel's response to the vision God gave him (cf. Dan. 10:7-9). Jesus then proceeded to give John more information about what He wanted him to do.1:17 This revelation of Jesus...
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The citizens of Smyrna had a reputation for being faithful to the emperor because of their previous acts of fidelity to him. The crown of life is probably the fullness of eternal life as a reward (cf. 1 Cor. 9:25; 1 Thess. 2:...
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John recorded the rest of this book to reveal those aspects of the future that God wanted His people to know (cf. 1:19). He revealed the events in chapters 4-18 to enable the readers to understand events leading up to Jesus C...
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4:9 Whenever it is appropriate and possible the four living creatures give praise to eternal God. They glorify and honor Him for His perfections, and they thank Him for His great works, especially His creation (v. 11).4:10 Th...
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5:6 As with our dreams, John's vision contained some unusual features. John saw the Messiah as a Lamb.229The Lamb is a symbol of Jesus Christ at His first advent, meek and submissive to a sacrificial death as our substitute (...
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John's revelation continued to unfold future events as God revealed these to him in his vision. The scene John saw next was in heaven. The seventh trumpet judgment did not begin immediately (cf. 8:1-5), but John received info...
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John recorded these scenes of his vision to assure his readers of the triumph of believers and the judgment of unbelievers at the end of the Tribulation."The two previous chapters have prepared Christians for the reality that...
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This is the final scene that furnishes background information before the revelation of the seven bowl judgments. Again what John saw was mainly on the earth."The total scene in 14:14-20 closes the section on coming judgment (...
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19:17 John saw next an angel standing in the sun, a conspicuous position in which all the birds could see him. He cried loudly for all the birds flying in midheaven to assemble (cf. Ezek. 39:4, 17). Jesus referred to the same...
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John recorded his vision of Jesus Christ's reign on the earth for 1, 000 years to inform his readers of what would take place after He returns to the earth."Few verses in the Bible are more crucial to the interpretation of th...
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". . . it is not difficult to see why the early church understood John to be teaching a millennium in Revelation 20. Three arguments support this interpretation: (1) the teaching of two resurrections, (2) the binding of Satan...
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20:7 At the end of the Millennium God will release Satan from the abyss (cf. 1 Pet. 3:19). Two reasons are implied in the text: to demonstrate the incorrigibility of Satan, and to demonstrate the depravity of humanity.695God ...
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20:11 This "And I saw"introduces something else John saw in this vision (cf. 19:11, 17, 19; 20:1, 4, 12; 21:1, 2). The continuation of chronological progression seems clear from the continued use of "And"to introduce new info...
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God now provided John with more information about the New Jerusalem (v. 2).734The chronological progression of the revelation in 19:11-22:5 locates the New Jerusalem in the new creation, not in the Millennium....
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22:6 The angel who had been revealing the new creation to John, one of the angels who had the seven bowls (21:9), continued to speak to him.782He assured John that the things prophesied to happen soon (4:1-22:5), which John h...
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Symbols Used in the Book of Revelation That the Book Itself Interprets1. The seven lampstands (1:12) are seven churches (1:20).2. The seven stars (1:16) are seven angels or messengers (1:20).3. The morning star (2:28; 22:16),...
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Abbott-Smith, George. A Manual Greek Lexicon of the New Testament. Edinburgh: T. & T. Clark, 1950.Aldrich, Roy L. "The Divisions of the First Resurrection."Bibliotheca Sacra128:510 (April-June 1971):117-19.Alford, Henry. ...
Expositions Of Holy Scripture (Maclaren)
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They are lists of the living and of the dead.True life is in fellowship with God. The other is the register of the burials in a graveyard.They are lists of the citizens of two cities.The idea is that the one class have relati...