Expository Notes on the Bible (Constable)

• Pagan gods 12:29-31
  The Israelites were not to investigate the pagan religious practices of the Canaanites with a view to worshipping their gods or following their example in the worship of Yahweh (v. 30; cf. Rom. 16:19; Eph. 5:12). Moses develo...
• V. Israel's future transformation chs. 56--66
  The last major section of Isaiah deals with the necessity of living out the righteousness of God (cf. Rom. 12-16). These chapters emphasize what the characteristics of the servants of the Lord should be. Again, the focus is o...
• 7. The King's judgment of the nations 25:31-46
  Jesus concluded the Olivet Discourse with further revelation about the judgment that will take place at the end of the present age when He returns. He had referred to it often in the discourse, but now He made it a special su...
• V. Epilogue ch. 21
  This Gospel began with a theological prologue (1:1-18). It ends with a practical epilogue. John concluded his narrative designed to bring unbelievers to faith in Jesus Christ in chapter 20. Chapter 21 contains instruction for...
• Peter's exhortation 3:17-26
  3:17-18 If Peter's charges against his hearers were harsh (vv. 13-15), his concession that they acted out of ignorance was tender. Peter undoubtedly hoped that his gentle approach would win a reversal of his hearers' attitude...
• Paul's year and a half ministry in Corinth 18:5-11
  18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
• Paul's plans 19:21-22
  This pericope gives the reason for what follows in the remainder of Acts.19:21 Paul evidently sensed that having laid a firm foundation in Asia Minor and the Aegean Sea region he needed to press on to Gentile areas yet unreac...
• The riot in Ephesus 19:23-41
  This incident reveals more about the effects of the gospel on Ephesian society and religion (cf. vv. 13-20)."Luke's purpose in presenting this vignette is clearly apologetic, in line with his argument for the religio licitast...
• Paul's visit to Macedonia and Achaia 20:1-6
  "This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
• Purpose
  Paul wrote this epistle under the inspiration of the Holy Spirit for several reasons.4He wanted to prepare the way for his intended visit to the church (15:22-24). He evidently hoped that Rome would become a base of operation...
• Outline
  I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
• I. INTRODUCTION 1:1-17
  This great epistle begins with a broad perspective. It looks at the promise of a Savior in the Old Testament, reviews Paul's ministry to date, and surveys the religious history of the Gentile world."The main body of Romans is...
• VI. THE PRACTICE OF GOD'S RIGHTEOUSNESS 12:1--15:13
  In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
• B. Personal matters ch. 16
  This last chapter is very letter-like in its spontaneous arrangement of material. Paul evidently related matters as they occurred to him. He named 35 persons in this chapter. Nine of these people were with Paul, and the rest ...
• 2. Various greetings to Christians in Rome 16:3-16
  It may seem unusual that Paul knew so many people by name in the church in Rome since he had never visited it. However travel in the Roman Empire was fairly easy during Paul's lifetime. Probably he had met some of these peopl...
• 3. A warning 16:17-20
  Again Paul introduced his comments with a strong exhortation (cf. 12:1; 15:30). He warned the Roman Christians about false teachers who might enter the fold. His brief warning argues against thinking that false teachers were ...
• 4. Greetings from Paul's companions 16:21-24
  The men whom Paul mentioned in verse 21 all seem to have been his fellow missionaries who were working with him in Corinth when he wrote this epistle. Lucius may have been Luke, the writer of Luke and Acts.414Jason (v. 21) ma...
• 5. A doxology 16:25-27
  The apostle brought together words and ideas from his earlier epistles as well as from this one in this doxology.16:25 The apostle was confident that God could do for his readers what they needed (cf. 1:11; Eph. 3:20). The go...
• Bibliography
  Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
• 1. The manifestation of the problem 1:10-17
  The surface manifestation of this serious problem was the party spirit that had developed. Members of the church were appreciating their favorite leaders too much and not appreciating the others enough. This was really a mani...
• Abuse of the poor 11:17-22
  This aspect of the problem involved showing disregard for the poorer members of the church.11:17 The Corinthians' behavior at the Lord's Supper was so bad that Paul could say they were worse off for observing it as they did r...
• 4. The assurance of victory over death 15:50-58
  Paul brought his revelation of the resurrection to a climax in this paragraph by clarifying what all this means for the believer in Christ. Here he also dealt with the exceptional case of living believers' transformation at t...
• 2. The travel plans of Paul and his fellow apostles 16:5-12
  As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
• B. Final greetings and benediction 16:19-24
  "The letter now concludes with a series of standard (for Paul) greetings (vv. 19-22) and the grace-benediction (v. 23). But Paul cannot quite give up the urgency of the letter, so he interrupts these two rather constant eleme...
• C. The delegates of the churches 8:16-24
  Having motivated his readers to finish the collection Paul proceeded to explain the practical steps he had taken to pick up their gift. He wanted the Corinthians to know what to do and what to expect. He gave a letter of comm...
• The sacrifice of the Son 1:7-12
  1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
• 2. Past ignorance 3:1-13
  Paul began to pray for his readers again (cf. vv. 1, 14), but he interrupted himself to tell them more about the church. What he said in this section gives background information concerning the church as a mystery.3:1 "For th...
• The responsibility of the believer 2:12-16
  "The detailed attention just given to the Christ-hymn must not obscure the fact that vv 12-18 are part of a larger parenetic section--1:27-2:18. Exhortation is resumed again through the frequent use of the imperative mood, or...
• D. Paul's personal conclusion 4:18
  Paul normally used a secretary to write his letters and then added a personal word at the end in his own handwriting to authenticate his authorship (cf. Rom. 16:22). Here he requested his readers' prayers for him in his house...
• IV. CONCLUSION 5:25-28
  Paul added this final postscript to encourage three more actions and to stress one basic attitude.5:25 Paul believed that intercessory prayer would move God to do things that He would not do otherwise (cf. James 4:2)."The min...
• VI. CONCLUSION 3:16-18
  Paul concluded this epistle with an emphasis on unity in the church to motivate his readers to work out their problems and reestablish peaceful conditions that would glorify God.3:16 He concluded with two more prayers, his fo...
• Historical background
  Timothy apparently became a Christian as a result of Paul's missionary work in Lystra (Acts 14:6-23). He joined Paul on the second missionary journey when the apostle's evangelistic team passed through that area where Timothy...
• VI. Women in the Ministry and Teaching of Paul and Peter
  A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
• 1. Exhortation to be courageous 1:8-12
  1:8 In view of the Holy Spirit's enablement just mentioned, Paul instructed Timothy not to let others intimidate him. The aorist tense of the Greek verb translated "be ashamed"(epaischunthes) indicates that Paul was not imply...
• I. INTRODUCTION vv. 1-4
  John identified himself and greeted the recipient of this shortest New Testament epistle to set the tone for what follows.v. 1 As in 2 John, the Apostle identified himself as "the elder."We do not know exactly who Gaius was. ...
• V. Conclusion vv. 24-25
  Jude concluded his brief epistle with a formal doxology. It included a prayer for his readers. He wanted to assure them of God's ability to help them remain faithful in spite of the apostasy that threatened them."The concludi...

Expositions Of Holy Scripture (Maclaren)

• After The Wreck
  And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and beca...
• A Crushed Snake
  The God of peace shall bruise Satan under your feet shortly.'--Romans 16:20.THERE are three other Scriptural sayings which may have been floating in the Apostle's mind when he penned this triumphant assurance. Thou shalt brui...
• Tertius
  I, Tertius, who wrote the epistle, salute you in the Lord.'--Romans 16:22. (R.V.).ONE sometimes sees in old religious pictures, in some obscure corner, a tiny kneeling figure, the portrait of the artist. So Tertius here gets ...
• Quartus A Brother
  Quartus a brother.'--Romans 16:23.I AM afraid very few of us read often, or with much interest, those long lists of names at the end of Paul's letters. And yet there are plenty of lessons in them, if anybody will look at them...