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Texts -- Romans 9:1-3 (NET)
Pericope
NET
- Rom 9:1-29 -- Israel's Rejection Considered
Bible Dictionary
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PAUL, THE APOSTLE, 4
[isbe] PAUL, THE APOSTLE, 4 - IV. His Equipment. Ramsay chooses as the title of chapter ii, in his Paul the Traveler, the words "The Origin of Paul." It is not possible to explain the work and teaching of Paul without a just concep...
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Rome
[nave] ROME, the capital of the Roman empire. Jews excluded from, by Claudius, Acts 18:2. Paul's visit to, See: Paul. Visited by Onesiphorus, 2 Tim. 1:16, 17. Paul desires to preach in, Rom. 1:15. Abominations in, Rom. 1:18-32. ...
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Love
[nave] LOVE. Of Children for Parents See: Children. Of God See: God, Love of. Of Mankind for God Ex. 20:6 Deut. 5:10. Deut. 6:5; Deut. 7:9; Deut. 10:12; Deut. 11:1; Deut. 13:3; Deut. 30:6 vs. 16,20.; Josh. 22:5 Deut. 11:1, 13...
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Romans, Epistle to the
[ebd] This epistle was probably written at Corinth. Phoebe (Rom. 16:1) of Cenchrea conveyed it to Rome, and Gaius of Corinth entertained the apostle at the time of his writing it (16:23; 1 Cor. 1:14), and Erastus was chamberlain o...
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Sin
[nave] SIN. Index of Sub-Topics Miscellany of Minor Sub-Topics; Unclassified Scriptures Relating to, Defining, and Illustrating; Confession of; Consequences of, Entailed Upon Children; Conviction of; Forgiveness of; Fruits of; Kn...
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ANATHEMA
[ebd] anything laid up or suspended; hence anything laid up in a temple or set apart as sacred. In this sense the form of the word is anath(ee)ma, once in plural used in the Greek New Testament, in Luke 21:5, where it is rendered ...
[isbe] ANATHEMA - a-nath'-e-ma (anathema): This word occurs only once in the King James Version, namely, in the phrase "Let him be anathema. Maranatha" (1 Cor 16:22); elsewhere the King James Version renders anathema by "accursed" ...
[smith] which literally means a thing suspended, is the equivalent of the Hebrew word signifying a thing or person voted. Any object so devoted to Jehovah was irredeemable. If an inanimate object, it was to be given to the priests, (...
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Conscience
[ebd] that faculty of the mind, or inborn sense of right and wrong, by which we judge of the moral character of human conduct. It is common to all men. Like all our other faculties, it has been perverted by the Fall (John 16:2; Ac...
[isbe] CONSCIENCE - kon'-shens (he suneidesis): I. SEQUENT CONSCIENCE 1. Judicial 2. Punitive 3. Predictive 4. Social II. ANTECEDENT CONSCIENCE III. INTUITIONAL AND ASSOCIATIONAL THEORIES IV. THE EDUCATION OF CONSCIENCE V. HISTORY...
[nave] CONSCIENCE. Job 15:21, 24; Job 27:6; Prov. 20:12; Matt. 6:22, 23; Luke 11:33 [Matt. 5:15, 16.] Luke 11:34 [Matt. 6:22.] Luke 11:35, 36; Acts 23:1; Acts 24:16; Rom. 2:14, 15; Rom. 7:15-23; Rom. 9:1; Rom. 14:1-23; 1 Cor. 8:7,...
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Zeal
[nave] ZEAL, Religious Josh. 24:15, 16; 2 Sam. 24:24, 25; 1 Kin. 9:4; 1 Kin. 15:14; 1 Chr. 29:17; 2 Chr. 15:15; 2 Chr. 19:3; Ezra 7:23; Job 16:19; Psa. 42:1, 2; Psa. 60:4; Psa. 96:2, 3, 10; Psa. 119:139; Prov. 11:30; Eccl. 9:10; ...
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SOSIPATER
[isbe] SOSIPATER - so-sip'-a-ter (Sosipatros): Sosipater unites with Lucius and Jason in sending greetings to the Roman Christians (Rom 16:21). He is a "kinsman" of Paul, by which Paul means a Jew (Rom 9:3; 16:11,21). It is the sam...
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SORROW
[isbe] SORROW - sor'-o (chebhel, yaghon, makh'obh, etc.; lupe): The Old Testament has very many words translated "sorrow," those named being the most frequent; in the New Testament "sorrow" is usually the translation of lupe (Lk 22...
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WISH
[isbe] WISH - wish: The word appears both as a substantive and as a verb in the Old Testament, having a variety of meanings: (1) The substantive, peh, means "mouth" and also "speech." In this form it occurs in Job 33:6 margin: "Beh...
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Integrity
[nave] INTEGRITY. Gen. 18:19; Ex. 18:21; Deut. 16:19, 20; Job 10:7; Job 13:15, 18; Job 16:17; Job 27:4-6; Job 29:14; Job 31:1-40; Psa. 7:3-5, 8; Psa. 15:1-5; Psa. 17:3; Psa. 18:20 2 Sam. 22:21. Psa. 24:3-5; Psa. 26:1-3; Psa. 69:4;...
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Suffering
[nave] SUFFERING Alleviation of Job 22:29; Isa. 58:6, 7, 10; Matt. 25:34-45; Luke 10:30-37; Phil. 2:1, 2; 1 Tim. 5:10; Jas. 5:13-15 For Christ Acts 9:16; Rom. 8:17-23, 26; 1 Cor. 4:12, 13; 2 Cor. 1:7; 2 Cor. 4:11-18; Phil. 1:29;...
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Holy Spirit
[nave] HOLY SPIRIT. Gen. 1:2; Gen. 6:3; Gen. 41:38; Ex. 31:3 Ex. 35:31. Num. 27:18; Neh. 9:20; Job 16:19; Job 32:8; Job 33:4; Psa. 51:11, 12; Psa. 103:9; Psa. 139:7; Isa. 4:4; Isa. 6:8; Isa. 11:2; Isa. 28:6; Isa. 30:1; Isa. 32:15;...
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JUMPING
[isbe] JUMPING - jum'-ping. See GAMES. JUNIAS; JUNlA joo'-ni-as or joo'-ni-a (Iounias, Iounia): One to whom, with Andronicus, greetings are sent by Paul at the close of his letter to the Romans (Rom 16:7). The name may be masculine...
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COUNTRYMAN
[isbe] COUNTRYMAN - kun'-tri-man (sumphuletes): "Of the same tribe" (1 Thess 2:14); also in idiomatic rendering (genos) for those of one's own race or kin (2 Cor 11:26; Gal 1:14 the King James Version, "one's own nation"). Compare ...
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CONTINUAL; CONTINUALLY
[isbe] CONTINUAL; CONTINUALLY - kon-tin'-u-al, kon-tin'-u-a-li: Without cessation, although there may be intervals between its presence; that which regularly recurs throughout a period, as Lk 24:53: "(They) were continually in the ...
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Oath
[ebd] a solemn appeal to God, permitted on fitting occasions (Deut. 6:13; Jer. 4:2), in various forms (Gen. 16:5; 2 Sam. 12:5; Ruth 1:17; Hos. 4:15; Rom. 1:9), and taken in different ways (Gen. 14:22; 24:2; 2 Chr. 6:22). God is re...
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Holy Ghost
[ebd] the third Person of the adorable Trinity. His personality is proved (1) from the fact that the attributes of personality, as intelligence and volition, are ascribed to him (John 14:17, 26; 15:26; 1 Cor. 2:10, 11; 12:11). He ...
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EXCOMMUNICATION
[isbe] EXCOMMUNICATION - eks-ko-mu-ni-ka'-shun: Exclusion from church fellowship as a means of personal discipline, or church purification, or both. Its germs have been found in (1) the Mosaic "ban" or "curse" (cherem, "devoted"), ...
Arts
Questions
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- I can understand your struggle, and appreciate your attempt to follow the flow of Paul's argument here. To begin with, chapters 9-11 deal with the very important matter of the relationship of Jews and Gentiles in the churc...
- Paul was, of course, a Jew. What he and the other apostles wished to make clear was that Jesus was the promised Jewish Messiah, the One whose coming was foretold in the Old Testament. The unbelieving Jews rejected our Lord's ...
- The question you asked is one that has been long debated even among dispensationalists and it has been used by those who oppose Dispensationalism. With all such theological questions, we must seek our answers in the Scripture...
Sermon Illustrations
Why Evangelize?;
A Definition;
Steps for Personal and Family Revival;
Steps for Personal and Family Revival
Resources/Books
Expository Notes on the Bible (Constable)
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To make atonement (v. 30) means to obtain a covering for sin.We see Moses' great love for the Israelites as their mediator in his willingness to die for them (cf. Rom. 9:3). Being blotted out of God's book may refer to physic...
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Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])."Exegesis and Exposition1:1 (Fall 1986):82-92.Aharoni, Yohanan. "Kadesh-Barnea and Mount Sinai."In God's Wilderness: Discoveries in Sinai, pp. 11...
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The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
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8:18 The prospect of this catastrophic invasion overwhelmed Jeremiah with sorrow. It made him weak, and he could not get over his anguish.8:19 He could hear his people in captivity bitterly crying out. They longed for Jerusal...
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The book of Hosea is an unusually powerful book because the prophet ministered out of his deep personal emotions. His intellectual appeals to the Israelites in his day, and to us in ours, arose out of great personal tragedy i...
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The revelation that Yahweh gave Malachi for Israel consisted of six "heavy"messages. The first one reminded God's people of His love for them and of their ungratefulness.1:2a The Lord's first word to His people was short and ...
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As previously, opposition led Jesus to withdraw to train His disciples (cf. 14:13-33). The response of the woman in this story to Jesus contrasts with that of the Pharisees and scribes in the preceding pericope. She was a Gen...
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Jesus next addressed those in His audience who had expressed some faith Him (v. 30).8:31 The mark of a true disciple is continuation in the instructions of his or her teacher. A disciple is by definition a learner, not necess...
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12:37-38 The majority of the Jews did not believe on Jesus despite the many miracles that He performed that indicated His messiahship (cf. 1:11). John again attributed Israel's unbelief to God's will, though he balanced that ...
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There is quite a bit of unique material in this pericope. This includes the details of the Roman soldiers' abuse of Jesus (vv. 1-5) and the situation that Pilate's learning that Jesus claimed to be the Son of God instigated (...
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Throughout the history of the church Christians have recognized this epistle as the most important book in the New Testament. The reason for this conviction is that it is an exposition of the gospel of Jesus Christ. Luther ca...
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I. Introduction 1:1-17A. Salutation 1:1-71. The writer 1:12. The subject of the epistle 1:2-53. The original recipients 1:6-7B. Purpose 1:8-15C. Theme 1:16-17II. The need for God's righteousness 1:18-3:20A. The need of all pe...
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In the foregoing verses Paul spoke of God's plan for creation and the believer. In these verses he showed how central a place His children occupy in the plan He is bringing to completion in history.8:26 Hope helps us in our s...
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A major problem concerning God's righteousness arises out of what Paul just claimed for God. It is this. If God is for His elect and will never remove His love from them, why has He set aside His chosen people, the Jews? It c...
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Paul began by tracing God's dealings with Israel in the past."No conjunction or particle connects the two chapters, and the tone shifts dramatically from celebration (8:31-39) to lamentation (9:1-3)."290...
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9:1 The apostle opened his discussion of God's relations with Israel very personally by sharing his heart for his own people. Some might have thought that Paul hated the Jews since he had departed from Judaism and now preache...
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Paul's train of thought unfolds as follows in these verses. Because God's election of Israel did not depend on natural descent (vv. 6-10) or human merit (vv. 11-14), Israel's disobedience cannot nullify God's sovereign purpos...
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The reason for Israel's failure mentioned in 9:32-33, namely her rejection of Christ, led Paul to amplify that subject further in this section.10:1 This pericope opens with Paul returning to his feelings of compassionate conc...
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In chapter 9 Paul glorified God's past grace in sovereignly electing Israel as a vessel that would honor Him in a special way in time and space. In chapter 10 he spoke of Israel's present refusal to respond to His provision o...
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Paul previously laid the groundwork for this section. His point so far was that God is able to restore Israel. Now we learn that He is not only ableto do it, but He willdo it. This section is the climax of everything that Pau...
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This doxology corresponds to the one at the end of chapter 8 where Paul concluded his exposition of God's plan for bringing His righteousness to humankind (8:31-39). There the emphasis was on the people of God. Here it is on ...
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In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God's actions for humanity, and the last part deals with people's actions in respo...
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Verses 1 and 2 of chapter 12 deal with the Christian's most important relationship, his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian's conduct, and they int...
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This section concludes Paul's instructions concerning the importance of accepting one another as Christians that he began in 14:1. In this section the apostle charged both the strong and the weak.15:7 "Accept"repeats Paul's o...
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Alford, Henry. The Greek Testament. 4 vols. New ed. Cambridge: Rivingtons, 1881.Allen, Kenneth W. "Justification by Faith."Bibliotheca Sacra135:538 (April-June 1978):109-16.Auden, W. H. For the Time Being. London: Faber and F...
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The Philippian Christians were special favorites of the apostle Paul. Their response to the gospel and their subsequent progress in the faith were exemplary. However the connections between Paul and Philippi that the New Test...
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Paul reminded his readers how they had welcomed the gospel message to vindicate further his own ministry and to emphasize the importance of proclaiming this message. He did this so the Thessalonians would continue to herald i...
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Peter proceeded to clarify the nature of the church and in doing so explained the duty of Christians in the world.2:9 All the figures of the church that Peter chose here originally referred to Israel. However with Israel's re...