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Texts -- Titus 1:6-16 (NET)
Pericope
NET
- Tit 1:5-16 -- Titus' Task on Crete
Bible Dictionary
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Titus, Epistle to
[ebd] was probably written about the same time as the first epistle to Timothy, with which it has many affinities. "Both letters were addressed to persons left by the writer to preside in their respective churches during his absen...
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Crete
[ebd] now called Candia, one of the largest islands in the Meditterranean, about 140 miles long and 35 broad. It was at one time a very prosperous and populous island, having a "hundred cities." The character of the people is desc...
[isbe] CRETE - kret (Krete, ethnic Kretes, Acts 2:11; Tit 1:12): An island bounding the Aegean Sea on the South. It stretches from 34 degrees 50' to 35 degrees 40' North latitude and from 23 degrees 30' to 26 degrees 20' East long....
[smith] the modern Candia. This large island, which closes int he Greek Archipelago on the south, extends through a distance of 140 miles between its extreme points. Though exceedingly bold and mountainous, this island has very fruit...
[nave] CRETE An island in the Mediterranean Sea. Visited by Paul, Acts 27:7, 12, 13, 21; Titus, Tit. 1:5. Character of the inhabitants of, Acts 2:11; Tit. 1:12.
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Commandments
[nave] COMMANDMENTS. Ex. 13:8-10; Ex. 20:3; Ex. 20:4-6; Ex. 20:7; Ex. 20:8-11; Ex. 20:12; Ex. 20:13; Ex. 20:14; Ex. 20:15; Ex. 20:16; Ex. 20:17 Deut. 5:6-21. Deut. 4:5, 9, 10; Deut. 6:4-9; Deut. 11:18-21; Deut. 32:46, 47; Josh. 8:...
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Bishop
[isbe] BISHOP - bish'-up: The word is evidently an abbreviation of the Greek episkopos; Latin, episcopus. GENERAL 1. Use in the Septuagint and Classic Greek: The Septuagint gives it the generic meaning of "superintendency, oversigh...
[smith] The word originally signified an "overseer" or spiritual superintendent. The titles bishop and elder, or presbyter, were essentially equivalent. Bishop is from the Greek, and denotes one who exercises the function of overseei...
[nave] BISHOP. Phil. 1:1 See: Minister; Overseer.Acts 20:28; 1 Tim. 3:2-7; Tit. 1:5-11 A Title of Jesus 1 Pet. 2:25. See: Elder.
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Elder
[ebd] a name frequently used in the Old Testament as denoting a person clothed with authority, and entitled to respect and reverence (Gen. 50:7). It also denoted a political office (Num. 22:7). The "elders of Israel" held a rank a...
[nave] ELDER. In the Mosaic System Equivalent to the title senator, in present use. Elders, with delegated powers, were authorized to act for their constituency, Deut. 1:13, 15. See: Government, Mosaic. In the Christian Church ...
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TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT
[isbe] TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT - || I. SOURCES OF EVIDENCE FOR THE TEXT OF THE NEW TESTAMENT 1. Autographs of the New Testament Writers 2. Papyrus Fragments of the Greek New Testament 3. Greek Copies or Manuscript...
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PAPYRUS
[isbe] PAPYRUS - pa-pi'-rus (Cyperus papyrus; bublos, biblos, whence biblion, a roll, ta biblia, "the Books" = the Bible): 1. Papyrus Paper 2. Egyptian Papyri 3. Aramaic Papyri 4. Greek Papyri 5. Their Discovery. 6. Classical Papyr...
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FABLE
[ebd] applied in the New Testament to the traditions and speculations, "cunningly devised fables", of the Jews on religious questions (1 Tim. 1:4; 4:7; 2 Tim. 4:4; Titus 1:14; 2 Pet. 1:16). In such passages the word means anything...
[isbe] FABLE - fa'-b'-l (muthos): (1) Primitive man conceives of the objects around him as possessing his own characteristics. Consequently in his stories, beasts, trees, rocks, etc., think, talk and act exactly as if they were hum...
[smith] A fable is a narrative in which being irrational, and sometimes inanimate, are, for the purpose of moral instruction, feigned to act and speak with human interests and passions. --Encyc. Brit. The fable differs from the parab...
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Doctrines
[nave] DOCTRINES See Teaching.John 7:16, 17 Set forth by church councils, Acts 15:6-29. False Matt. 5:19; Matt. 15:9, 13; Rom. 16:17, 18; 1 Cor. 3:11, 21 vs. 1-4.; 1 Cor. 11:18, 19; 2 Cor. 2:17; 2 Cor. 11:3, 4; Gal. 1:6-8; Eph. 4...
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Hospitality
[smith] Hospitality was regarded by most nations of the ancient world as one of the chief virtues. The Jewish laws respecting strangers (Leviticus 19:33,34) and the poor, (Leviticus 23:14) seq. Deuteronomy 15:7 And concerning redempt...
[nave] HOSPITALITY. Ex. 22:21; Ex. 23:9; Lev. 19:10, 33, 34; Lev. 24:22; Deut. 10:18, 19; Deut. 26:12, 13; Deut. 27:19; Prov. 9:1-4; Prov. 23:6-8; Isa. 58:6, 7; Matt. 22:2-10; Matt. 25:34-46; Luke 14:12-14; Rom. 12:13; Rom. 16:1, ...
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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Self-will
[isbe] SELF-WILL - self-wil' (ratson; authades): Found once in the Old Testament (Gen 49:6, "In their self-will they hocked an ox") in the death song of Jacob (see HOCK). The idea is found twice in the New Testament in the sense of...
[nave] SELF-WILL, stubboress. Forbidden, 2 Chr. 30:8; Psa. 75:5. Proceeds from unbelief, 2 Kin. 17:14; pride, Neh. 9:16, 29; an evil heart, Jer. 7:24. God knows, Isa. 48:4. Exhibited in refusing to hearken to God, Prov. 1:24; ref...
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Decision
[nave] DECISION. Deut. 30:19; Josh. 23:8. Josh. 24:15; 1 Sam. 12:20; 1 Kin. 18:21; Psa. 37:34; Psa. 69:13; Prov. 4:25-27; Isa. 50:7; Matt. 24:13 Mark 13:13; Matt. 10:22. Matt. 25:23; Luke 7:23 Matt. 11:6. John 8:31; John 15:4, 5, ...
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Faithful Sayings
[nave] FAITHFUL SAYINGS John 3:33; 5:31; 8:13; 17:17; 21:24; Acts 26:25; 2 Cor. 6:7; 1 Tim. 1:15; 3:1; 4:9; 2 Tim. 2:11, 15; Tit. 1:9, 13; 3:8; Rev. 21:5
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LUCRE
[isbe] LUCRE - lu'-ker, loo'-ker (betsa'>; kerdos): Literally, "gain" (1 Sam 8:3; Tit 1:7), hence, in the New Testament always qualified by "filthy" (1 Tim 3:8, "not greedy of filthy lucre" aischrokerdes; so Tit 1:7). The adverb is...
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WEALTH, WEALTHY
[isbe] WEALTH, WEALTHY - welth, wel'-thi (hon, chayil, nekhacim; euporia, "to possess riches," "to be in a position of ease" (Jer 49:31)): The possession of wealth is not regarded as sinful, but, on the contrary, was looked upon as...
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Self-control
[isbe] SELF-CONTROL - self-kon-trol' (egkrateia): Rendered in the King James Version "temperance" (compare Latin temperario and continentia), but more accurately "self-control," as in the Revised Version (British and American) (Act...
[nave] SELF-CONTROL Of Saul, 1 Sam. 10:27. Of David, 1 Sam. 24:1-15; 26:1-20. miscellaneous Matt. 23:25; Acts 24:25; 1 Cor. 7:5, 9; 9:25; Gal. 5:23; 2 Tim. 3:3; Tit. 1:8; 2 Pet. 1:6 See: Abstinence, Total; Graces, Christian; Pati...
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Steward
[isbe] STEWARD - stu'-erd ('ish `al bayith (Gen 43:16,19; 44:1; 1 Ki 16:9), ha-meltsar (Dan 1:11), ha-cokhen (Isa 22:15)): 1. Old Testament Usage: In the King James Version the word "steward" is found in Gen 15:2; 1 Ch 28:1, in add...
[nave] STEWARD, Gen. 15:2; 43:19; 1 Chr. 28:1; Luke 8:3. Figurative The faithful steward described, Luke 12:35-38, 42. The unfaithful, described, Luke 16:1-8. See the parable of the pounds, Luke 19:12-27; of the talents, Matt....
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Character
[nave] CHARACTER. of Saints Attentive to Christ's voice, John 10:3, 4; blameless and harmless, Phil. 2:15; bold, Prov. 28:1; contrite, Isa. 57:15; 66:2; devout, Acts 8:2; 22:12; faithful, Rev. 17:14; fearing God, Mal. 3:16; Acts ...
Arts
Hymns
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Questions
- The term "pastoral epistles" is used to designate the three epistles or letters addressed to Timothy and Titus (1 and 2 Timothy, and Titus). Though addressed to individuals, they are not limited to personal and private commun...
- "Pastor" is a spiritual gift while "elder" is an official role of leadership in the church. Ephesians 4:7 articulates that gifts are in view; all the entities named in v. 11 are spiritual gifts. Those with such gifts should l...
- The New Testament does distinguish between the qualification between elders and deacons, though I think the difference pertains primarily to the areas of giftedness needed for elders to be able to carry out their roles or fun...
- A friend of mine has some thoughts that I need clarification on: 1. You are submit to your pastor's authority (obey those who have rule over you ). 2. Ditto for your deacons. 3. If you want to leave church you need to ta...
- The question you have raised is not my area of expertise, but the Norman Willis' theory is on the one hand, speculation, and on the other, a veiled attempt to exalt the Old Testament and the Old (Mosaic) Covenant above the Ne...
- Needless to say, there are many divorced pastors serving in churches today -- in evangelical, Bible believing churches. The fact that divorced pastors still serve as pastors does not prove the matter biblically. My assumpt...
- Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...
- I fear that these members are trying, in one way or another, to put the church back under the Old Testament law. The fact is that Paul, as a Jew, continued to observe the Jewish holidays (Acts 20:16; 1 Corinthians 16:8). Th...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
- In the Old Testament a priest could not marry a divorcee (Leviticus 21:7); the high priest could not marry a widow or a divorcee, but had to marry a virgin (Leviticus 21:14). In the New Testament an elder must be "the husban...
- Titus 1:6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination (NKJ). There is more than one meaning to the word "faithful" (pistis/pistos) and it must be the...
- The literary context and argument must be kept in view when looking at this or any other passage. Paul has clearly affirmed his confidence of their salvation along with their calling to live as set apart believers. They had r...
- God forbids it (Ecc. 7:9; Matt. 5:22; Rom. 12:19); it is a characteristic of fools and a work of the flesh (Gal. 5:20; Prov. 12:16; Prov. 14:29; Prov. 27:3; Ecc. 7:9). Anger is connected with pride, cruelty, clamorous and evi...
Sermon Illustrations
What to Expect from Your Pastor;
Thirty-one New Testament Descriptions of Sinful Mankind;
Characteristics of Scripture;
The Permanent Gifts;
Steward;
The Heretic
Resources/Books
Expository Notes on the Bible (Constable)
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"The list has a brief introduction (v. 1) and ends with the introduction to the next list (v. 16). There are fourteen (7 x 2) laws in the list."24421:1-6 The priest was not to defile himself ceremonially by touching a corpse ...
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God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
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17:13-14 David's mention of the Lord's sword may mean he expected God to use a human army to deliver him, or this may be just a metaphorical way of speaking about deliverance. His description of the wicked draws attention to ...
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15:10-11 Jesus had been responding to the question of His critics so far. Now He taught the assembled crowds the same lesson and at the same time gave a direct answer to the Pharisees and scribes. He responded with a parable ...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
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Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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Luke probably recorded Paul's address (vv. 22-31) as a sample of his preaching to intellectual pagans (cf. 13:16-41; 14:15-18; 20:18-35).712In this speech Paul began with God as Creator and brought his hearers to God as Judge...
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Paul followed his salutation with an expression of gratitude for his original readers, as he usually did in his epistles. In this case the focus of his thanksgiving was on God's grace in giving the Corinthians such great spir...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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Paul began this epistle by identifying himself and his companion and by wishing God's richest blessings on his readers."Almost all letters from the Greco-Roman period began with a threefold salutation: The Writer, to the Addr...
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Paul penned these opening words to remind Timothy to correct teachers in the Ephesian church who were majoring on minor matters in their Bible teaching. In so doing he reminded Timothy of his own responsibility as a communica...
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The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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Paul explained his reason for writing this epistle and, in particular, what he had just said. He did so to impress on Timothy a view of the church that was foundational to all his instructions in this letter.3:14-15 In view o...
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In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and to deal with it.143"The change that occurs at 4:1 following the hymn of victory, then, is not unexpected. Oppo...
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A. Paul affirms the personal equality of man and woman in the new creation by stating that in Christ there is "neither male nor female"(Gal. 3:28).A woman obtains salvation by faith exactly as a man does (Eph. 2:8-9; 1 Pet. 1...
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To encourage Timothy further to endure hardship Paul cited a commonly accepted and used quotation that encouraged believers to remain faithful to their Christian profession (cf. 1 Tim. 1:15; 3:1; 4:9; Titus 3:8). It may have ...
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Paul may have visited Crete more than once. It seems unlikely that he would have had time to plant a church in Crete on his way to Rome as a prisoner (Acts 27:7-13, 21). One may have already been in existence then (cf. Acts 2...
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By way of review, in 1 Timothy we saw that the purpose of the local church is to be the supporting pedestal of God's truth. To fulfill this function each church needs proper organization. In Titus, Paul emphasized the importa...
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I. Salutation 1:1-4II. Instructions for setting the church in order 1:5-3:11A. The appointment of elders 1:5-9B. The correction of false teachers 1:10-16C. The conduct of the saints 2:1-3:111. The behavior of various groups i...
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Paul began his instructions with these directions to emphasize the priority of setting qualified leaders over the affairs of the local churches (cf. Acts 6:3).1:5 Titus, like Timothy, served as the agent of an apostle with ap...
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Paul emphasized the need to guard the church against false teaching to inform Titus how to deal with the problems false teachers create. The instructions in this pericope naturally grew out of Paul's emphasis on the elder's r...
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To establish order in the church Paul gave Titus instructions concerning the behavior of various groups of Christians that was appropriate for them. He had given directions concerning the appointment of proper leaders and had...
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This verse introduces the instructions concerning individual conduct that follow. In contrast to the false teachers, Titus was to teach the believers conduct that was in harmony with sound (i.e., healthy) doctrine (cf. 1 Tim....
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Titus was to remind older men to be temperate (Gr. nephalious; sober, vigilant, clear-headed; 1 Tim. 3:2), dignified (Gr. semnous; worthy of respect, serious-minded rather than clowns), and sensible (Gr. sophronas; self-contr...
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The same principles apply to the behavior of young men. Since Titus was one of these, Paul addressed him personally. They should also be sensible (Gr. sophronein; self-controlled, vv. 2, 5, 6) and a good example (pattern) of ...
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Slaves were (1) to be submissive to their own masters in everything and (2) to try to please their masters. They were (3) to refrain from talking back when given instructions, (4) not to steal from them, and (5) to prove comp...
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3:9 On the other hand Titus should shun what was worthless and unprofitable. In view of the context Paul especially meant those things the false teachers were promoting (1:14; 1 Tim. 1:3-7; 6:4; 2 Tim. 2:23). Examples of thes...
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Paul closed this epistle by sending Titus instructions concerning fellow workers, a final charge, and greetings. He did so to enable him to complete his task of setting the church in order.3:12 Paul evidently intended to send...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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13:1 When love for Jesus Christ falters, love for the brethren normally flags as well (cf. Rom. 12:10; 1 Thess. 4:9-10; 1 Pet. 1:22; 2 Pet. 1:7; 1 John 2:9).13:2 Abraham entertained angels when he showed them hospitality (Gen...
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3:13 This statement carries on what the psalmist said in the quotation just cited. If God will punish those who do evil (v. 12), who will harm those who do good? God will not, and under normal circumstances no other person wi...
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Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...