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Texts -- Zechariah 1:1-11 (NET)

Context
Introduction
1:1 In the eighth month of Darius ’ second year , the word of the Lord came to the prophet Zechariah , son of Berechiah son of Iddo , as follows : 1:2 The Lord was very angry with your ancestors . 1:3 Therefore say to the people: The Lord who rules over all says , “Turn to me,” says the Lord who rules over all , “and I will turn to you,” says the Lord who rules over all . 1:4 “Do not be like your ancestors , to whom the former prophets called out , saying , ‘The Lord who rules over all says , “Turn now from your evil wickedness ,”’ but they would by no means obey me,” says the Lord . 1:5 “As for your ancestors , where are they ? And did the prophets live forever ? 1:6 But have my words and statutes , which I commanded my servants the prophets , not outlived your fathers ? Then they paid attention and confessed , ‘The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways .’”
The Introduction to the Visions
1:7 On the twenty-fourth day of the eleventh month , the month Shebat , in Darius ’ second year , the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo , as follows :
The Content of the First Vision
1:8 I was attentive that night and saw a man seated on a red horse that stood among some myrtle trees in the ravine . Behind him were red , sorrel , and white horses .
The Interpretation of the First Vision
1:9 Then I asked one nearby, “What are these , sir ?” The angelic messenger who replied to me said , “I will show you what these are.” 1:10 Then the man standing among the myrtle trees spoke up and said , “These are the ones whom the Lord has sent to walk about on the earth .” 1:11 The riders then agreed with the angel of the Lord , who was standing among the myrtle trees , “We have been walking about on the earth , and now everything is at rest and quiet .”

Pericope

NET
  • Zec 1:1-6 -- Introduction
  • Zec 1:7 -- The Introduction to the Visions
  • Zec 1:8 -- The Content of the First Vision
  • Zec 1:9-15 -- The Interpretation of the First Vision

Bible Dictionary

  • Angel

    [ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
    [nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...

  • ZECHARIAH, BOOK OF

    [isbe] ZECHARIAH, BOOK OF - 1. The Prophet 2. His Times and Mission 3. Contents and Analysis 4. The Critical Question Involved 5. The Unity of the Book 6. Conclusion LITERATURE Few books of the Old Testament are as difficult of int...

  • Amos

    [ebd] borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a "prophet nor a prophet's son," but "an he...

  • JOSHUA (3)

    [isbe] JOSHUA (3) - Son of Jehozadak (Hag 1:1,12,14; 2:2,4; Zec 3:1,3,6,8,9; 6:11 form (b)) and high priest in Jerusalem, called "Jeshua" in Ezra-Nehemiah. His father was among the captives at the fall of Jerusalem in 586 BC, and a...

  • Iddo

    [ebd] (1.) Timely (1 Chr. 6:21). A Gershonite Levite. (2.) Lovely. The son of Zechariah (1 Chr. 27:21), the ruler of Manasseh in David's time. (3.) Timely. The father of Ahinadab, who was one of Solomon's purveyors (1 Kings 4:14)....
    [isbe] IDDO - id'-o: (1) ('iddo (?[~'adhadh, "to be strong"), "hap," "happy" (?), Ezr 8:17): The "chief at the place Casiphia," who provided Ezra with Levites and Nethinim, the head of the Levitical body or school, said to be one o...
    [smith] (timely or lovely). The father of Abinadab. (1 Kings 4:14) A descendant of Gershom, son of Levi. (1 Chronicles 6:21) Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David. (1 Chronicle...
    [nave] IDDO 1. Father of Ahinadab, 1 Kin. 4:14. 2. A descendant of Gershom, 1 Chr. 6:21. 3. A son of Zechariah, 1 Chr. 27:21. 4. A prophet, 2 Chr. 9:29; 12:15; 13:22. 5. Ancestor of Zechariah, Ezra 5:1; 6:14; Zech. 1:1, 7. 6. ...

  • Myrtle

    [ebd] (Isa. 41:19; Neh. 8:15; Zech. 1:8), Hebrew hadas, known in the East by the name as, the Myrtus communis of the botanist. "Although no myrtles are now found on the mount (of Olives), excepting in the gardens, yet they still e...
    [isbe] MYRTLE - mur'-t'-l (hadhac; mursine (Isa 41:19; 55:13; Neh 8:15; Zec 1:8,10 f); also as a name in Hadassah in Est 2:7, the Jewish form of ESTHER (which see)): The myrtle, Myrtus communis (Natural Order Myrtaceae), is a very ...
    [smith] a plant mentioned in (Nehemiah 8:15; Isaiah 41:19; 55:13; Zechariah 1:8,10,11) The modern Jews still adorn with myrtle the booths and sheds at the feast of tabernacles. Formerly, as we learn from Nehemiah, (Nehemiah 8:15) myr...
    [nave] MYRTLE, Neh. 8:15; Isa. 41:19; 55:13; Zech. 1:8.

  • Berechiah

    [smith] (blessed of Jehovah). A descendant of the royal family of Judah. (1 Chronicles 3:20) A man mentioned as the father of Meshullam, who assisted in rebuilding the walls of Jerusalem. (Nehemiah 3:4,30; 6:18) A Levite. (1 C...
    [nave] BERECHIAH 1. Father of Asaph, 1 Chr. 15:17, 23. Called Berachiah, 1 Chr. 6:39. 2. A warrior of Ephraim, 2 Chr. 28:12. 3. A brother of Zerubbabel, 1 Chr. 3:20. 4. Son of Asa, 1 Chr. 9:16. 5. Son of Iddo, Zech. 1:1, 7. 6...

  • Vision

    [nave] VISION, a mode of revelation, Num. 12:6; 1 Sam. 3:1; 2 Chr. 26:5; Psa. 89:19; Prov. 29:18; Jer. 14:14; 23:16; Dan. 1:17; Hos. 12:10; Joel 2:28; Obad. 1; Hab. 2:2; Acts 2:17. Of Abraham, concerning his descendants, Gen. 15:1-...

  • Prophets

    [nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....

  • Sebat

    [ebd] the eleventh month of the Hebrew year, extending from the new moon of February to that of March (Zech. 1:7). Assyrian sabatu, "storm." (See MONTH.)
    [isbe] SEBAT - se-bat', se'-bat (Zec 1:7). See SHEBAT.
    [nave] SEBAT, the eleventh month (February), Zech. 1:7.

  • ZECHARIAH (1)

    [isbe] ZECHARIAH (1) - zek-a-ri'-a (zekharyahu, or zekharyah; the Septuagint Zacharia(s)): A very common name in the Old Testament. The form, especially the longer form, of the name would suggest for its meaning, "Yah remembers" or...

  • Sorrel

    [isbe] SORREL - sor'-el: the Revised Version (British and American) in Zec 1:8 for "speckled." See COLORS.
    [nave] SORREL, a color, Zech. 1:8.

  • Barachiah

    [nave] BARACHIAH Called also Berechiah, father of Zechariah, Zech. 1:1, 7. Called Barachias in Matt. 23:35.

  • Month

    [smith] From the time of the institution of the Mosaic law downward the religious feasts commencing with the passover depended not simply on the month, but on the moon; the 14th of Abib was coincident with the full moon; and the new ...
    [nave] MONTH Ancient use of, Gen. 7:11; 8:4. Twelve months reckoned to a year, 1 Chr. 27:1-15. 1. Abib (April). The Jewish calendar began with, Ex. 12:2; 13:4; Deut. 16:1. Passover instituted and celebrated in, Ex. 12:1-28; 23:1...

  • Barachias, Berechiah

    [ebd] 4 (q.v.), whom Jehovah hath blessed, father of the prophet Zechariah (Zech. 1:1,7; Matt. 23:35).

  • Zechariah

    [nave] ZECHARIAH 1. A Reubenite, 1 Chr. 5:7. 2. Three Levites in the days of David, 1 Chr. 9:21; 15:18, 20, 24; 16:5; 26:2, 14. 3. A Benjamite, 1 Chr. 9:37. Called Zacher in 1 Chr. 8:31. 4. Two Kohathites, 1 Chr. 24:25; 2 Chr. ...

  • Graving

    [ebd] (1.) Heb. hatsabh. Job 19:24, rendered "graven," but generally means hewn stone or wood, in quarry or forest. (2.) Heb. harush. Jer. 17:1, rendered "graven," and indicates generally artistic work in metal, wood, and stone, e...

  • ADDO

    [isbe] ADDO - ad'-o (Codex Alexandrinus, Addo; Codex Vaticanus, Eddein) = Iddo (Ezr 5:1; 6:14): The father (Zec 1:1,7 grandfather) of Zechariah the prophet (1 Esdras 6:1).

  • Darius

    [nave] DARIUS 1. The Mede, king of Persia, Dan. 5:31; 6; 9:1. 2. King of Persia. Emancipates the Jews, Ezra 5; 6; Hag. 1:1, 15; Zech. 1:1. 3. The Persian, Neh. 12:22.

  • Chemarim

    [nave] CHEMARIM, a term descriptive of idolatrous priests, Zech. 1:4; Hos. 10:5; 2 Kin. 23:15.
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Arts

Hymns

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  • [Zec 1:5] How Swift The Torrent Rolls

Questions

  • Bible scholars and students are somewhat divided on this issue. I personally think he was a real man, who functions as a type of Christ. Scripture records no genealogical background (no mention of a father or mother) as with ...

Sermon Illustrations

What Is a Prophet

Resources/Books

Expository Notes on the Bible (Constable)

  • The events of this book took place between those recorded in Ezra 6 and 7. They have nothing to do with the people who returned from exile in Babylon. They deal with those who remained behind. Remember the dates of the three ...
  • Again Isaiah presented the folly of simply going through a system of worship without changing one's attitudes and conduct, especially in relationships (1:10-20; cf. Zech. 1; Matt. 5-7). In chapter 1, God threatened His people...
  • Having given a true prophecy about the future, Jeremiah proceeded to announce God's judgment on the false prophets who were misleading His people with false prophecies (cf. v. 1). This section consists of six different messag...
  • The title of this book comes from its writer, Ezekiel, the son of Buzi (1:3). "Ezekiel"means "God strengthens (or hardens)"or "God will strengthen (harden)"or "May God strengthen (harden)."The Lord strengthened Ezekiel in the...
  • Daniel is a book of prophecy."Among the great prophetic books of Scripture, none provides a more comprehensive and chronological prophetic view of the broad movement of history than the book of Daniel. Of the three prophetic ...
  • What follows is the word that Yahweh gave to Zephaniah during the reign of King Josiah of Judah (640-609 B.C.). This "word"includes all that the Lord told the prophet that He also led him to record for posterity (cf. Hos. 1:1...
  • Haggai delivered four messages to the restoration community, and he dated all of them in the second year of King Darius I (Hystaspes) of Persia (i.e., 520 B.C.). His ministry, as this book records it, spanned less than four m...
  • 1:1 Yahweh sent a message to Zerubbabel and Joshua through the prophet Haggai, though it went to all the Israelites too (vv. 2, 4). Zerubbabel was the political governor (overseer) of the Persian province of Judah who had led...
  • 2:10 Another prophecy came from the Lord on the twenty-fourth day of the ninth month of 520 B.C. (Kislev 24, December 18). During the two months between this prophecy and the former one (vv. 1-9), Zechariah began his ministry...
  • The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah"(lit. Yahweh remembers) was a common one among the Israelites identifying as many as ...
  • Zechariah's inspired preaching began in the eighth month of 520 B.C. (1:1). His eight night visions followed three months later in 520 B.C. (1:7), when he was a young man (2:4). He delivered the messages in chapters 7-8 in 51...
  • Zechariah began ministering among the Jews who had returned from captivity in Babylon (i.e., the restoration community) two months after Haggai began preaching (1:1; 7:1; cf. Neh. 12:10-16; Hag. 1:1). In a sense, Zechariah's ...
  • Zechariah consists of a combination of exhortations (sermon material), prophetic-apocalyptic visions, and oracles concerning eschatological salvation. Some of the oracles introduce or follow visions, and others stand alone. A...
  • "The shape' of a poem, the artistic arrangement of a book are instruments used by the Holy Spirit to convey His message."24In the case of Zechariah, there are three large chiastic sections (1:7-6:15; 7:1-8:19; and chs. 9-14)....
  • This is the second post-exilic prophetical book. The historical background and audience are the same as those for Haggai. As Zechariah's contemporaries looked back, they saw former glories and recent shame. As they looked for...
  • I. Introduction 1:1-6II. The eight night visions and four messages 1:7-6:8A. The horseman among the myrtle trees 1:7-171. The vision proper 1:7-152. The oracle about God's jealousy for Israel 1:16-17B. The four horns and the ...
  • That this pericope introduces the whole book seems clear since verse 7 introduces the eight night visions that follow it (1:7-6:8). Its content is also foundational to all that follows."It strikes the keynote of the entire bo...
  • Zechariah received eight apocalyptic visions in one night (1:7). As the text will show, they concerned God's purpose for the future of Israel, particularly Jerusalem, the seat of the Davidic dynasty and the site of the temple...
  • 1:7 Zechariah received another revelation from the Lord three months after his previous one in Darius' second year, 520 B.C.35"On the same day (24 Shebat), five months earlier, the rebuilding of the temple had been resumed (c...
  • In the first vision (1:7-17) God promised comfort to Israel. In the second (1:18-21) He explained that He would bring this comfort by punishing the nations that had afflicted Israel. In this third vision (ch. 2) He guaranteed...
  • 2:1-2 In the next scene of his vision, Zechariah saw a man (i.e., an angel who looked like a man) with a measuring line in his hand (cf. 1:11; 6:12; Ezek. 40:2-3). When the prophet asked him where he was going, he replied tha...
  • 3:1 Zechariah's guiding angel next showed the prophet, in his vision, Joshua (lit. Yahweh saves), Israel's current high priest (6:11; Ezra 5:2; Neh. 7:7; Hag. 1:1), standing before the angel of the Lord (1:11-12). "The accuse...
  • 3:6-7 Then the angel of the Lord admonished Joshua. He promised, in the name of sovereign Yahweh, that if Joshua obeyed the Lord and served Him, Joshua would govern the temple, have charge of the temple courts, and enjoy free...
  • 4:8-9 Another word from the Lord also came to Zechariah about Zerubbabel. This appears to be another oracle that the writer inserted here because it is appropriate at this point. He promised that as Zerubbabel had laid the fo...
  • There are several similarities between this last vision and the first one (1:7-17) indicating a return to ideas introduced at the beginning of this chiastic series of revelations. Again there is a group of horses of various c...
  • The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord's command."The position of this actual ceremony after the eight visions is significant. ...
  • A question posed by representative Israelites provided the occasion for God to give four messages that Zechariah collected in the text here. They all deal with the issue of empty ritualism, which the original question introdu...
  • 7:1 Another prophetic message came to Zechariah from the Lord in 518 B.C. The fourth day of the ninth month would have been in early December. Chislev is the Babylonian name of the month. This message, which comprises the fol...
  • This part of Zechariah contains two undated oracles that are almost entirely eschatological. They expand the eschatological vision in chapters 1-8 and modify its generally optimistic view with emphasis on Israel's purificatio...
  • 14:1 The Lord announced through His prophet that a day was coming, for His benefit primarily, when the nations that had plundered Israel victoriously would divide their spoil among themselves in Jerusalem. This would be the L...
  • 11:45-46 The lawyers (or scribes) were a distinct group, though most of them were Pharisees. The scribes and Pharisees often acted together. The lawyer who spoke up wanted to distinguish his group from the Pharisees, but Jesu...
  • 6:1 "I saw"marks the continuation of what John had seen that chapters 4 and 5 record, but also the commencement of revelation concerning future events on earth. Chapters 1-5 have introduced this revelation. John was an eyewit...
  • 6:3 When the Lamb broke the second seal on the scroll, John heard the second living creature order the second horseman forward.6:4 The red horse probably symbolizes bloodshed and war. The rider of this horse removes peace fro...

Expositions Of Holy Scripture (Maclaren)

  • Your fathers, where are they! and the prophets, do they live for ever?. But My words and My statutes, which I commanded My servants the prophets, did they not take hold of your fathers?'--Zechariah 1:5-8. ZECHARIAH was the Pr...
  • And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon t...
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