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Text -- Acts 13:42 (NET)

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Context
13:42 As Paul and Barnabas were going out, the people were urging them to speak about these things on the next Sabbath.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Paul a man from Tarsus who persecuted the church but became a missionary and writer of 13 Epistles


Dictionary Themes and Topics: THESSALONIANS, THE FIRST EPISTLE OF PAUL TO THE | Sabbath | Proselyte | Paul | PAUL, THE APOSTLE, 5 | PAUL, THE APOSTLE, 4 | PAUL, THE APOSTLE, 3 | Minister | MACEDONIA | Law | Inclusiveness | GALATIANS, EPISTLE TO THE | GALATIA | EZEKIEL, 1 | Congregation | Barnabas | Antioch | ACTS OF THE APOSTLES, 8-12 | ACTS OF THE APOSTLES, 13-OUTLINE | ACTS OF THE APOSTLES, 1-7 | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Poole , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , Combined Bible , MHCC , Matthew Henry , Barclay , Constable , College , McGarvey

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Act 13:42 - -- And as they went out ( Exiontōn de autōn ). Genitive absolute with present active participle of exeimi , to go out, old verb, in the N.T. only in...

And as they went out ( Exiontōn de autōn ).

Genitive absolute with present active participle of exeimi , to go out, old verb, in the N.T. only in Act 13:42; Act 17:15; Act 20:7; Act 27:43. As they (Paul and Barnabas) were going out with all the excitement and hubbub created by the sermon.

Robertson: Act 13:42 - -- They besought ( parekaloun ). Imperfect active, inchoative, began to beseech. The Textus Receptus inserts wrongly ta ethnē (the Gentiles) as if t...

They besought ( parekaloun ).

Imperfect active, inchoative, began to beseech. The Textus Receptus inserts wrongly ta ethnē (the Gentiles) as if the Jews were opposed to Paul from the first as some doubtless were. But both Jews and Gentiles asked for the repetition of the sermon (lalēthēnai , first aorist passive infinitive object of parekaloun with accusative of general reference).

Robertson: Act 13:42 - -- The next Sabbath ( eis to metaxu sabbaton ). Late use (Josephus, Plutarch, etc.) of metaxu (meta and xun =sun ) in sense of after or next inste...

The next Sabbath ( eis to metaxu sabbaton ).

Late use (Josephus, Plutarch, etc.) of metaxu (meta and xun =sun ) in sense of after or next instead of between (sense of meta prevailing). Note use of eis for "on"or "by."

Vincent: Act 13:42 - -- Next ( μεταξὺ ) The word commonly means intermediate, and hence is explained by some as referring to the intermediate week. But the mea...

Next ( μεταξὺ )

The word commonly means intermediate, and hence is explained by some as referring to the intermediate week. But the meaning is fixed by Act 13:44; and though the word does not occur in the New Testament elsewhere in the sense of next, it has that meaning sometimes in later Greek.

Wesley: Act 13:42 - -- Probably many of them, not bearing to hear him, went out before he had done.

Probably many of them, not bearing to hear him, went out before he had done.

Wesley: Act 13:42 - -- So the Jews call to this day the Sabbath between the first day of the month Tisri (on which the civil year begins) and the tenth of the same month, wh...

So the Jews call to this day the Sabbath between the first day of the month Tisri (on which the civil year begins) and the tenth of the same month, which is the solemn day of expiation.

JFB: Act 13:42-43 - -- Rather (according to what is beyond doubt the true reading), "Now, as they were going out [of the synagogue], they besought"--that is, not the Gentile...

Rather (according to what is beyond doubt the true reading), "Now, as they were going out [of the synagogue], they besought"--that is, not the Gentiles, whose case comes in afterwards, but the mixed congregation of Jews and proselytes, to whom the discourse had been addressed, entreated to have another hearing of such truths; those of them, that is, who had been impressed. "And after the breaking up of the synagogue, many of" both classes, Jews and religious; proselytes, followed Paul and Barnabas (observe, from this time forward, the inverted order of these names; except Act 14:14; Act 13:7; Act 12:25; see on Act 14:14; Act 13:7; Act 12:25). These names evidently been won to the Gospel by what they had heard, and felt a clinging to their spiritual benefactors.

Clarke: Act 13:42 - -- When the Jews were gone out - That part of them in whom the words of the prophet were fulfilled, viz. those who, though they had the clearest relati...

When the Jews were gone out - That part of them in whom the words of the prophet were fulfilled, viz. those who, though they had the clearest relation of so interesting a history, would not believe it: they shut their eyes against the light, and hardened their hearts against the truth. There were other Jews in the assembly that did believe, and were saved

Clarke: Act 13:42 - -- The Gentiles besought - There is some doubt whether the original, παρεκαλουν τα εθνη, should be translated the Gentiles besought; o...

The Gentiles besought - There is some doubt whether the original, παρεκαλουν τα εθνη, should be translated the Gentiles besought; or they besought the Gentiles: for the words will bear either, but the latter sense more naturally. When the Jews retired, determining not to credit what was spoken, the apostle, seeing the Gentiles of a better mind, requested them to come and hear those words, or doctrines, the next Sabbath. But, the next, το μεταξυ, as Hesychius defines it, μετ ολιγον, ανα μεσον, shortly, or betwixt, may mean the after part of the same Sabbath, or the course of the ensuing week, between the two Sabbaths; for Mondays and Thursdays, or the second and fifth days of the week, were times in which those who feared God usually met together in the synagogue; for it is a maxim with the rabbins, that no three days should elapse without reading of the law

On this verse there is a great number of various readings: instead of, when the Jews were going out of the synagogue, ABCDE, several others of great repute, with all the Syriac, the Coptic, Ethiopic, Armenian, Vulgate, and Itala, read, As they were going out, they entreated that these words should be preached unto them in the course of the week, or the next Sabbath. So that, according to this well accredited reading, the words, εκ της συναγωγης των Ιουδαιων, are left out in the first clause, αυτων being put in their place; and τα εθνη, the Gentiles, is wholly omitted in the second clause. The most eminent critics approve of this reading; indeed it stands on such authority as to render it almost indubitable. Of the αυτων, them, which is substituted for the first clause, Professor White says, lectio indubie genuina : this reading is undoubtedly genuine; and of the τα εθνη εις, he says, certissime delenda : they should certainly be expunged. We are therefore to understand the words thus: that, "as they were going out on the breaking up of the assembly, some of them desired that they might have these doctrines preached to them on the ensuing week or Sabbath."And thus all the ambiguity of the verse vanishes.

Calvin: Act 13:42 - -- 42.When they were gone out of the synagogue It may be also read, out of the synagogue of the Jews, and peradventure more fitly. For it is likely that...

42.When they were gone out of the synagogue It may be also read, out of the synagogue of the Jews, and peradventure more fitly. For it is likely that they were gone out before the multitude was dispersed; and that is gathered out of the text because Luke saith shortly after, that when the synagogue was dissolved certain of the Jews did follow Paul and Barnabas. Therefore, the sense is, that Paul and Barnabas went out whilst the Jews were yet assembled, and that they were then requested by the Gentiles to take some pains with them in the mean season.

43. And that afterward there came certain of the Jews and proselytes to Paul, being both desirous to learn, and also that they might make profession of their faith. When as the old interpreter and Erasmus did translate it the Sabbath following, they did not understand Luke’s meaning. For seeing that he intreateth in this place of the Gentiles, I do not think that they choose a Sabbath wherein they may hear Paul and Barnabas. For that day was appointed for the Jews, but the Gentiles had no less opportunity upon other days. Therefore, to what end should they defer their desire and prayers until the eighth day? Yea, rather they covet to hear Paul whilst he is at leisure, and is not occupied in teaching the Jews. So that the Lord doth not suffer them to be idle until the Sabbath come, offering unto them matter in the Gentiles, wherein they may exercise themselves.

42 They would speak words. I have translated it as it is in Luke, though the article τα may be taken for τα αυτα, as in some other places. Then the sense should be, that they were requested that they would that week intreat of the same things before the Gentiles. Furthermore, whilst that the Gentiles do snatch greedily at every first opportunity, the Jews being quiet, 828 do neglect that which is set before them; only that certain of them join themselves to Paul and Barnabas. Luke expresseth the proselytes by name, who seeing they had embraced the doctrine of the law, and did worship the God of Israel, were not puffed up with that pride which hindered the Jews, who made boast of their long stock and race.

TSK: Act 13:42 - -- the Gentiles : Act 10:33, Act 28:28; Eze 3:6; Mat 11:21, Mat 19:30 the next sabbath : Gr. in the week between, or, in the sabbath between, Act 13:44

the Gentiles : Act 10:33, Act 28:28; Eze 3:6; Mat 11:21, Mat 19:30

the next sabbath : Gr. in the week between, or, in the sabbath between, Act 13:44

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Act 13:42 - -- And when the Jews ... - There is a great variety in the mss. on this verse, and in the ancient versions. Griesbach and Knapp read it, "And when...

And when the Jews ... - There is a great variety in the mss. on this verse, and in the ancient versions. Griesbach and Knapp read it, "And when they were gone out, they besought them that these words might be spoken, etc."The Syriac reads it, "When they departed from them, they sought from them that these words might be spoken to them on another Sabbath."The Arabic, "Some of the synagogue of the Jews asked of them that they would exhort the Gentiles with them, etc."If these readings be correct, then the meaning is, that some of the Jews exhorted the apostles to proclaim these truths at some other time, particularly to the Gentiles. The mss. greatly vary in regard to the passage, and it is, perhaps, impossible to determine the true reading. If the present reading in the English translation is to be regarded as genuine of which, however, there is very little evidence the meaning is, that a part of the Jews, perhaps a majority of them, rejected the message, and went out, though many of them followed Paul and Barnabas, Act 13:43.

The Gentiles besought - This expression is missing in the Vulgate, Coptic, Arabic, and Syriac versions, and in a great many mss. (Mill). It is omitted by Griesbach, Knapp, and others, and is probably spurious. Among other reasons which may be suggested why it is not genuine, this is one, that it is not probable that the Gentiles were in the habit of attending the synagogue. Those who attended there were called "proselytes."The expression, if genuine, might mean either that the Gentiles besought, or that they besought the Gentiles. The latter would be the more probable meaning.

The next sabbath - The margin has probably the correct rendering of the passage. The meaning of the verse is, that a wish was expressed that these doctrines might be repeated to them in the intermediate time before the next Sabbath.

Poole: Act 13:42 - -- When the Jews were gone out of the synagogue or, as some read, the apostles, Paul and Barnabas, were gone out of the synagogue of the Jews. The Gent...

When the Jews were gone out of the synagogue or, as some read, the apostles, Paul and Barnabas, were gone out of the synagogue of the Jews.

The Gentiles proselytes, or such devout persons formerly spoken of, who had relinquished paganism, and came to be instructed in the knowledge of the true God by the Jews.

The next sabbath or in some day betwixt the sabbaths: the apostles took all advantages, if there were a festival, which was also called a sabbath, Lev 16:31 , and in Lev 23:1-44 , frequently; they would preach in season and out of season: howsoever, because we find the apostles did meet again with them on that day seven-night after, it is most probable that their desire was so to be understood. See Act 13:44 .

Gill: Act 13:42 - -- And when the Jews were gone out of the synagogue,.... The time of worship there being over; or being offended at the apostle's discourse concerning Je...

And when the Jews were gone out of the synagogue,.... The time of worship there being over; or being offended at the apostle's discourse concerning Jesus: the words will bear to be rendered, "when they were gone out of the synagogue of the Jews"; and the sense be, when Paul and Barnabas were come out from thence, Paul having finished his discourse: the word "Jews", and the phrase, "out of the synagogue", are left out in Beza's ancient copy, and in the Alexandrian copy, and in the Vulgate Latin, and Syriac versions; and so may be interpreted either of the Jews, or of Paul and Barnabas; the Ethiopic version leaves out the whole clause: "the Gentiles besought that these words might be spoken unto them the next sabbath"; that is, the proselytes from among the Gentiles, who attended on the synagogue of the Jews, and who stayed behind when the Jews were gone out, being exceedingly delighted with the apostle's doctrine, most earnestly entreated that the same subject might be insisted upon the next sabbath: or, as Dr. Lightfoot observes, the words may be rendered, "they besought the Gentiles"; that is, the apostles, when they saw the Jews go out, being offended, addressed the Gentiles, and entreated them to come the next sabbath day, and patiently hear these doctrines: though in the above copies and versions there is no mention made of the Gentiles, any more than of the Jews; so that this may be understood either of the rulers of the synagogue, who first invited them to speak a word of exhortation to the people, or of the whole body, Jews and proselytes, who, when they were departing, entreated they might hear them again the next sabbath; about which "next sabbath", there is some difficulty; the words may be rendered, "between the sabbath", and so may regard what we call weekdays, or working days; and which the Jews call ימים שבנתיים, "the intermediate days", or the days between one sabbath and another s; and on some one of these days it was desired that the apostles would give them another discourse on the same subject; and it may be particularly, that either Monday or Thursday, the second or fifth day of the week, might be pitched upon; since on these days the Jews met together in the synagogue, and read the law, according to the order of Ezra, that they might not be three days without the law t; and these were the days on which they fasted, Luk 18:12. Others choose to render the words, "on the sabbath day after"; and so the Syriac version renders it, "on the other sabbath"; and the Ethiopic version, "the sabbath following"; and so the Vulgate Latin, with which ours, and others agree; and to this reading and sense, Act 13:44 greatly inclines; though they might meet together on one of the days between, when being so delighted with what they heard, and of which they so much talked, that the next sabbath almost the whole city came together to hear: but what pleases me best, and which, I think, has never been observed by any, is, that there was one sabbath in the year which was called שבת בנתים; which may be rendered by το μεταξυ σαββατον, "the sabbath between", or the intermediate sabbath; and this sabbath was on one of the ten days before the day of atonement; and was so called, because it was between the first of Tisri, which answers to part of our September, and was the beginning of the year, and the tenth of the same month, which was the day of atonement; and was a sabbath very much taken notice of by the Jews u: and now this might be the sabbath following, and so all agrees; and a reason may be given for the different phrases in this verse, and Act 13:44 and if so, this also points out the time of the year that Paul and Barnabas were at Antioch in Pisidia, and when that remarkable period began, that the apostles turned from the Jews, and preached to the Gentiles.

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Commentary -- Verse Notes / Footnotes

NET Notes: Act 13:42 Or “matters.”

Geneva Bible: Act 13:42 ( 17 ) And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. ( 17 ) Th...

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Commentary -- Verse Range Notes

TSK Synopsis: Act 13:1-52 - --1 Paul and Barnabas are chosen to go to the Gentiles.6 Of Sergius Paulus, and Elymas the sorcerer.13 Paul preaches at Antioch that Jesus is Christ.42 ...

Combined Bible: Act 13:42 - --43. When Paul's speech was concluded, the synagogue was dismissed and the apostle had an opportunity to learn what particular effects had been produce...

MHCC: Act 13:42-52 - --The Jews opposed the doctrine the apostles preached; and when they could find no objection, they blasphemed Christ and his gospel. Commonly those who ...

Matthew Henry: Act 13:42-52 - -- The design of this story being to vindicate the apostles, especially Paul (as he doth himself at large, Rom. 11), from the reflections of the Jews u...

Barclay: Act 13:42-52 - --Antioch in Pisidia was an inflammable city. It was a very mixed place. It had been founded by one of Alexander the Great's successors about 300 B.C....

Constable: Act 9:32--Rom 1:1 - --III. THE WITNESS TO THE UTTERMOST PART OF THE EARTH 9:32--28:31 Luke next recorded the church's expansion beyond...

Constable: Act 12:25--16:6 - --B. The extension of the church to Cyprus and Asia Minor 12:25-16:5 Luke recorded that Jesus came to brin...

Constable: Act 13:13--14:26 - --3. The mission to Asia Minor 13:13-14:25 Having evangelized Barnabas' homeland the missionaries ...

Constable: Act 13:14-52 - --Ministry in Antioch of Pisidia 13:14-52 Paul and Barnabas proceeded north about 100 mile...

Constable: Act 13:42-52 - --The consequences Paul's message 13:42-52 13:42-43 Paul's message created great interest in the hearts of many people who listened to him. He and Barna...

College: Act 13:1-52 - --ACTS 13 III. THE CHURCH IN THE ENDS OF THE EARTH (13:1-28:31) A. THE FIRST MISSIONARY JOURNEY (13:1-14:28) 1. The Commissioning of Barnabas and Sa...

McGarvey: Act 13:42-43 - --42, 43. When Paul's speech was concluded, the synagogue was dismissed and the apostle had an opportunity to learn what particular effects had been pro...

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Introduction / Outline

Robertson: Acts (Book Introduction) THE ACTS OF THE APOSTLES By Way of Introduction But for the Acts we should know nothing of the early apostolic period save what is told in the Epi...

JFB: Acts (Book Introduction) THIS book is to the Gospels what the fruit is to the tree that bears it. In the Gospels we see the corn of wheat falling into the ground and dying: in...

JFB: Acts (Outline) INTRODUCTION--LAST DAYS OF OUR LORD UPON EARTH--HIS ASCENSION. (Act 1:1-11) RETURN OF THE ELEVEN TO JERUSALEM--PROCEEDINGS IN THE UPPER ROOM TILL PEN...

TSK: Acts (Book Introduction) The Acts of the Apostles is a most valuable portion of Divine revelation; and, independently of its universal reception in the Christian church, as an...

TSK: Acts 13 (Chapter Introduction) Overview Act 13:1, Paul and Barnabas are chosen to go to the Gentiles; Act 13:6, Of Sergius Paulus, and Elymas the sorcerer; Act 13:13, Paul preac...

Poole: Acts 13 (Chapter Introduction) CHAPTER 13

MHCC: Acts (Book Introduction) This book unites the Gospels to the Epistles. It contains many particulars concerning the apostles Peter and Paul, and of the Christian church from th...

MHCC: Acts 13 (Chapter Introduction) (Act 13:1-3) The mission of Paul and Barnabas. (Act 13:4-13) Elymas the sorcerer. (v. 14-41) Paul's discourse at Antioch. (Act 13:42-52) He preache...

Matthew Henry: Acts (Book Introduction) An Exposition, with Practical Observations, of The Acts of the Apostles We have with an abundant satisfaction seen the foundation of our holy religion...

Matthew Henry: Acts 13 (Chapter Introduction) We have not yet met with any things concerning the spreading of the gospel to the Gentiles which bears any proportion to the largeness of that comm...

Barclay: Acts (Book Introduction) INTRODUCTION TO THE ACTS OF THE APOSTLES A Precious Book In one sense Acts is the most important book in the New Testament. It is the simple truth t...

Barclay: Acts 13 (Chapter Introduction) The First Missionary Journey (Act_13:1-3) Sent Out By The Holy Spirit (Act_13:1-3 Continued) Success In Cyprus (Act_13:4-12) The Deserter (Act_1...

Constable: Acts (Book Introduction) Introduction Title The title "Acts of the Apostles" is very ancient. The Anti-Marcioni...

Constable: Acts (Outline) Outline I. The witness in Jerusalem 1:1-6:7 A. The founding of the church 1:1-2:46 ...

Constable: Acts Acts Bibliography Albright, William Foxwell. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeolog...

Haydock: Acts (Book Introduction) THE ACTS OF THE APOSTLES. INTRODUCTION. St. Luke, who had published his gospel, wrote also a second volume, which, from the first ages, hath bee...

Gill: Acts (Book Introduction) INTRODUCTION TO ACTS This book, in some copies, is called, "The Acts of the holy Apostles". It contains an history of the ministry and miracles of ...

College: Acts (Book Introduction) INTRODUCTION As early as the second century the title "The Acts of the Apostles" was given to this document. Before that time the work probably circu...

College: Acts (Outline) OUTLINE I. THE CHURCH IN JERUSALEM - 1:1-8:1a A. INTRODUCTION OF THE BOOK - 1:1-3 B. THE COMMISSIONING OF THE APOSTLES - 1:4-8 C. THE ASCENSI...

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