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Text -- 1 Kings 8:1-21 (NET)
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Names, People and Places, Dictionary Themes and Topics
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The senators, and judges, and rulers.
For each tribe had a peculiar governor.
The chief persons of every great family in each tribe.
Wesley: 1Ki 8:1 - -- To the top of Moriah, upon which it was built; whither they were now to carry the ark in solemn pomp.
To the top of Moriah, upon which it was built; whither they were now to carry the ark in solemn pomp.
Wesley: 1Ki 8:1 - -- Where David had placed the ark, which is called Zion, because it was built upon that hill.
Where David had placed the ark, which is called Zion, because it was built upon that hill.
Not only the chief men, but a vast number of the common people.
The feast of the dedication, to which Solomon had invited them.
Wesley: 1Ki 8:2 - -- Which time he chose with respect to his peoples convenience, because now they had gathered in all their fruits, and were come up to Jerusalem, to cele...
Which time he chose with respect to his peoples convenience, because now they had gathered in all their fruits, and were come up to Jerusalem, to celebrate the feast of tabernacles. But the temple was not finished till the eighth month, 1Ki 6:38, how then could he invite them in the seventh month? This was the seventh month of the next year. For although the house in all its parts was finished the year before, yet the utensils of it were not then fully finished: and many preparations were to be made for this great and extraordinary occasion.
Wesley: 1Ki 8:3 - -- For although the Levites might do this, Num 4:15, yet the priests did it at this time, for the greater honour of the solemnity; and because the Levite...
For although the Levites might do this, Num 4:15, yet the priests did it at this time, for the greater honour of the solemnity; and because the Levites might not enter into the holy - place, much less into the holy of holies, where it was to be placed, into which the priests themselves might not have entered, if the high-priest alone could have done it.
Wesley: 1Ki 8:4 - -- That made by Moses, which doubtless before this time had been translated from Gibeon to Zion, and now together with other things, was put into the tre...
That made by Moses, which doubtless before this time had been translated from Gibeon to Zion, and now together with other things, was put into the treasuries of the Lord's house, to prevent all superstitious use of it, and to oblige the people to come up to Jerusalem, as the only place where God would now be worshipped.
Wesley: 1Ki 8:5 - -- When the ark was seated in its place: for although they might in the way offer some sacrifices, as David did; yet that was not a proper season to offe...
When the ark was seated in its place: for although they might in the way offer some sacrifices, as David did; yet that was not a proper season to offer so many sacrifices as could not be numbered. This is more particularly related below, 1Ki 8:62-64, which is here signified by way of anticipation.
Wesley: 1Ki 8:6 - -- Of Solomon's new made cherubim, not of the Mosaic cherubim, which were far less, and unmovably fixed to the ark, Exo 37:7-8, and therefore together wi...
Of Solomon's new made cherubim, not of the Mosaic cherubim, which were far less, and unmovably fixed to the ark, Exo 37:7-8, and therefore together with the ark, were put under the wings of these cherubim.
Wesley: 1Ki 8:8 - -- In the most holy place, which is oft called by way of eminency, the holy place, and the Hebrew words rendered before the oracle, may be as well render...
In the most holy place, which is oft called by way of eminency, the holy place, and the Hebrew words rendered before the oracle, may be as well rendered, within the oracle. And these staves were left in this posture, that the high-priest might hereby be certainly guided to that very place where he, was one day in a year to sprinkle blood, and to offer incense before the ark, which otherwise he might mistake in that dark place, where the ark was wholly covered with the wings of the great cherubim, which stood between him and the ark when he entered in.
Wesley: 1Ki 8:9 - -- Strictly and properly: but in a more large sense, the pot of manna, and Aaron's rod were also in it, Heb 9:4, that is, by it, in the most holy place, ...
Strictly and properly: but in a more large sense, the pot of manna, and Aaron's rod were also in it, Heb 9:4, that is, by it, in the most holy place, before the ark of the testimony, where God commanded Moses to put them.
The usual token of God's glorious presence.
Wesley: 1Ki 8:10 - -- In testimony of his gracious acceptance of this work, and their service; and to beget an awe and reverence in them, and in all others, when they appro...
In testimony of his gracious acceptance of this work, and their service; and to beget an awe and reverence in them, and in all others, when they approach to God.
Wesley: 1Ki 8:12 - -- Perceiving both priests and people struck with wonder at this darkness, he minds them, that this was no sign of God's disfavour, as some might possibl...
Perceiving both priests and people struck with wonder at this darkness, he minds them, that this was no sign of God's disfavour, as some might possibly imagine; but a token of his approbation, and special presence among them.
Wesley: 1Ki 8:12 - -- He hath declared, that he would manifest his presence with, and dwelling among his people, by a dark cloud, in which he would appear.
He hath declared, that he would manifest his presence with, and dwelling among his people, by a dark cloud, in which he would appear.
From the temple to the body of the congregation.
In token of reverence, and of their readiness to receive the blessing.
_Until David's time; for then he did chuse Jerusalem.
That my presence, and grace, and worship, and glory, might be there.
Wesley: 1Ki 8:16 - -- And in and with him the tribe of Judah, of which he was, and Jerusalem where he dwelt.
And in and with him the tribe of Judah, of which he was, and Jerusalem where he dwelt.
Wesley: 1Ki 8:21 - -- The tables of the covenant, wherein the conditions of God's covenant with Israel are written.
The tables of the covenant, wherein the conditions of God's covenant with Israel are written.
JFB: 1Ki 8:2-6 - -- The public and formal inauguration of this national place of worship did not take place till eleven months after the completion of the edifice. The de...
The public and formal inauguration of this national place of worship did not take place till eleven months after the completion of the edifice. The delay, most probably, originated in Solomon's wish to choose the most fitting opportunity when there should be a general rendezvous of the people in Jerusalem (1Ki 8:2); and that was not till the next year. That was a jubilee year, and he resolved on commencing the solemn ceremonial a few days before the feast of tabernacles, which was the most appropriate of all seasons. That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it with His glory. As the tabernacle was to be superseded by the temple, there was admirable propriety in choosing the feast of tabernacles as the period for dedicating the new place of worship, and praying that the same distinguished privileges might be continued to it in the manifestation of the divine presence and glory. At the time appointed for the inauguration, the king issued orders for all the heads and representatives of the nation to repair to Jerusalem and take part in the august procession [1Ki 8:1]. The lead was taken by the king and elders of the people, whose march must have been slow, as priests were stationed to offer an immense number of sacrifices at various points in the line of road through which the procession was to go. Then came the priests bearing the ark and the tabernacle--the old Mosaic tabernacle which was brought from Gibeon. Lastly, the Levites followed, carrying the vessels and ornaments belonging to the old, for lodgment in the new, house of the Lord. There was a slight deviation in this procedure from the order of march established in the wilderness (Num 3:31; Num 4:15); but the spirit of the arrangement was duly observed. The ark was deposited in the oracle; that is, the most holy place, under the wings of the cherubim--not the Mosaic cherubim, which were firmly attached to the ark (Exo 37:7-8), but those made by Solomon, which were far larger and more expanded.
JFB: 1Ki 8:8 - -- A little way, so as to project (see on Exo 25:15; Num 4:6); and they were left in that position. The object was, that these projecting staves might se...
A little way, so as to project (see on Exo 25:15; Num 4:6); and they were left in that position. The object was, that these projecting staves might serve as a guide to the high priest, in conducting him to that place where, once a year, he went to officiate before the ark; otherwise he might miss his way in the dark, the ark being wholly overshadowed by the wings of the cherubim.
JFB: 1Ki 8:9 - -- Nothing else was ever in the ark, the articles mentioned (Heb 9:4) being not in, but by it, being laid in the most holy place before the testimony (Ex...
JFB: 1Ki 8:10-11 - -- The cloud was the visible symbol of the divine presence, and its occupation of the sanctuary was a testimony of God's gracious acceptance of the templ...
The cloud was the visible symbol of the divine presence, and its occupation of the sanctuary was a testimony of God's gracious acceptance of the temple as of the tabernacle (Exo 40:34). The dazzling brightness, or rather, perhaps, the dense portentous darkness of the cloud, struck the minds of the priests, as it formerly had done Moses, which such astonishment and terror (Lev 16:2-13; Deu 4:24; Exo 40:35) that they could not remain. Thus the temple became the place where the divine glory was revealed, and the king of Israel established his royal residence.
JFB: 1Ki 8:12 - -- For the reassurance of the priests and people, the king reminded them that the cloud, instead of being a sign ominous of evil, was a token of approval...
For the reassurance of the priests and people, the king reminded them that the cloud, instead of being a sign ominous of evil, was a token of approval.
JFB: 1Ki 8:12 - -- Not in express terms, but by a continuous course of action (Exo 13:21; Exo 24:16; Num 9:15).
JFB: 1Ki 8:13 - -- This is an apostrophe to God, as perceiving His approach by the cloud, and welcoming Him to enter as guest or inhabitant of the fixed and permanent dw...
This is an apostrophe to God, as perceiving His approach by the cloud, and welcoming Him to enter as guest or inhabitant of the fixed and permanent dwelling-place, which, at His command, had been prepared for His reception.
JFB: 1Ki 8:14 - -- From the temple, where he had been watching the movement of the mystic cloud, and while the people were standing, partly as the attitude of devotion, ...
From the temple, where he had been watching the movement of the mystic cloud, and while the people were standing, partly as the attitude of devotion, partly out of respect to royalty, the king gave a fervent expression of praise to God for the fulfilment of His promise (2Sa 7:6-16).
Clarke: 1Ki 8:1 - -- Then Solomon assembled - It has already been observed that Solomon deferred the dedication of the temple to the following year after it was finished...
Then Solomon assembled - It has already been observed that Solomon deferred the dedication of the temple to the following year after it was finished, because that year, according to Archbishop Usher, was a jubilee. "This,"he observes, "was the ninth jubilee, opening the fourth millenary of the world, or A.M. 3001, wherein Solomon with great magnificence celebrated the dedication of the temple seven days, and the feast of tabernacles other seven days; and the celebration of the eighth day of tabernacles being finished, upon the twenty-third day of the seventh month the people were dismissed every man to his home. The eighth day of the seventh month, viz., the thirtieth of our October, being Friday, was the first of the seven days of dedication; on the tenth day, Saturday, November 1, was the fast of expiation or atonement held; whereon, according to the Levitical law, the jubilee was proclaimed by sound of trumpet. The fifteenth day, Friday, November 6, was the feast of tabernacles; the twenty-second, November 13, being also Friday, was the feast of tabernacles, which was always very solemnly kept, 2Ch 7:9; Lev 23:36; Joh 7:37; and the day following, November 14, being our Saturday, when the Sabbath was ended, the people returned home
"In the thirteenth year after the temple was built, Solomon made an end also of building his own house, having spent full twenty years upon both of them; seven and a half upon the temple, and thirteen or twelve and a half upon his own."- Usher’ s Annals, sub. A.M. 3001.
Clarke: 1Ki 8:2 - -- At the feast in the month Ethanim - The feast of tabernacles, which was celebrated in the seventh month of what is called the ecclesiastical gear.
At the feast in the month Ethanim - The feast of tabernacles, which was celebrated in the seventh month of what is called the ecclesiastical gear.
Clarke: 1Ki 8:4 - -- They brought up - the tabernacle - It is generally agreed that there were now two tabernacles at Gibeon, and the other in the city of David, which o...
They brought up - the tabernacle - It is generally agreed that there were now two tabernacles at Gibeon, and the other in the city of David, which one David had constructed as a temporary residence for the ark, in the event of a temple being built. Which of these tabernacles was brought into the temple at this time, is not well known; some think both were brought in, in order to prevent the danger of idolatry. I should rather suppose that the tabernacle from Gibeon was brought in, and that the temporary one erected by David was demolished.
Clarke: 1Ki 8:8 - -- And there they are unto this day - This proves that the book was written before the destruction of the first temple, but how long before we cannot t...
And there they are unto this day - This proves that the book was written before the destruction of the first temple, but how long before we cannot tell.
Clarke: 1Ki 8:10 - -- When the priests were come out - That is, after having carried the ark into the holy of holies, before any sacred service had yet commenced.
When the priests were come out - That is, after having carried the ark into the holy of holies, before any sacred service had yet commenced.
Clarke: 1Ki 8:11 - -- The glory of the Lord had filled the house - The cloud, the symbol of the Divine glory and presence, appears to have filled not only the holy of hol...
The glory of the Lord had filled the house - The cloud, the symbol of the Divine glory and presence, appears to have filled not only the holy of holies, but the whole temple, court and all, and to have become evident to the people; and by this Solomon knew that God had honored the place with his presence, and taken it for his habitation in reference to the people of Israel.
Clarke: 1Ki 8:12 - -- The Lord said - he would dwell - It was under the appearance of a cloud that God showed himself present with Israel in the wilderness; see Exo 14:19...
The Lord said - he would dwell - It was under the appearance of a cloud that God showed himself present with Israel in the wilderness; see Exo 14:19, Exo 14:20. And at the dedication of the tabernacle in the wilderness, God manifested himself in the same way that he did here at the dedication of the temple; see Exo 40:34, Exo 40:35.
Clarke: 1Ki 8:13 - -- I have surely built thee a house - He was now fully convinced that the thing pleased God, and that he had taken this place for his settled habitatio...
I have surely built thee a house - He was now fully convinced that the thing pleased God, and that he had taken this place for his settled habitation.
Clarke: 1Ki 8:14 - -- Blessed all the congregation - Though this blessing is not particularly stated, yet we may suppose that it was such as the high priest pronounced up...
Blessed all the congregation - Though this blessing is not particularly stated, yet we may suppose that it was such as the high priest pronounced upon the people: "The Lord bless thee, and keep thee! The Lord make his face shine upon thee, and be gracious unto thee! The Lord lift up his countenance upon thee, and give thee peace!"(see Num 6:24-26), for Solomon seems now to be acting the part of the high priest. But he may have in view more particularly the conduct of Moses, who, when he had seen that the people had done all the work of the tabernacle, as the Lord had commanded them, he blessed them, Exo 39:43; and the conduct of his father David, who, when the ark had been brought into the city of David, and the burnt-offerings and peace-offerings completed, blessed the people in the name of the Lord, 2Sa 6:18.
Clarke: 1Ki 8:16 - -- Since the day, etc. - Mention is here made, says Dr. Kennicott, of some one place and some one person preferred before all others; and the preferenc...
Since the day, etc. - Mention is here made, says Dr. Kennicott, of some one place and some one person preferred before all others; and the preference is that of Jerusalem to other places, and of David to other men. In consequence of this remark, we shall see the necessity of correcting this passage by its parallel in 2Ch 6:5, 2Ch 6:6, where the thirteen Hebrew words now lost in Kings are happily preserved. Let us compare the passages: -
| 1 Kings | 2 Chronicles |
| Since to day that I brought forth my people | Since the day that I brought forth my people |
| Israel out of Egypt, I chose no City | out of the land of Egypt, I chose no City |
| out of all the tribes of Israel to build a house, | among all the tribes of Israel to build a house in, |
| that my name might be therein; | that my name might be there; neither chose I |
| any Man to be a ruler over my people Israel: | |
| but I have chosen Jerusalem, that my name | |
| but I chose David to be | might be there; and have chosen David to be |
| over my people Israel. | over my people Israel. |
I would just observe here, that I do not think these thirteen words ever made a part of Kings, and consequently, are not lost from it; nor do they exist here in any of the versions; but their being found in Chronicles helps to complete the sense.
Clarke: 1Ki 8:21 - -- Wherein is the covenant of the Lord - As it is said, 1Ki 8:9, that there was nothing in the ark but the two tables of stone, consequently these are ...
Wherein is the covenant of the Lord - As it is said, 1Ki 8:9, that there was nothing in the ark but the two tables of stone, consequently these are called the Covenant, i.e., a sign of the covenant; as our Lord calls the cup the new covenant in his blood, that is, the sign of the new covenant: for This is my body implies, This is the sign or emblem of my body.
Defender: 1Ki 8:9 - -- When the tabernacle was first built in the wilderness, and the ark installed therein, the ark also contained "the golden pot that had manna, and Aaron...
When the tabernacle was first built in the wilderness, and the ark installed therein, the ark also contained "the golden pot that had manna, and Aaron's rod that budded" (Heb 9:4), but these had at some unknown time been removed, possibly because of their ephemeral testimony which was no longer needed. The two tablets with God's law - the very essence of His covenant with Israel - were retained permanently, even during the time when the ark was away from the tabernacle and in the hands of the Philistines. It was originally called "the ark of the testimony" (Exo 25:22) but, at least by the time of Joshua, came to be known only as the ark of the covenant. Evidently when Judah was taken into exile in Babylon, the ark was carried into heaven, where it remains today (Rev 11:19)."
Defender: 1Ki 8:10 - -- This is the same glory cloud that filled the tabernacle when it was completed and consecrated almost half a millennium previously (Exo 40:34, Exo 40:3...
Defender: 1Ki 8:11 - -- The glory of the Lord, the shekinah (Exo 3:21), was in a remarkable sense, indicative of the presence of the Holy Spirit. When the eternal "Word was m...
The glory of the Lord, the
TSK: 1Ki 8:1 - -- am 3000, bc 1004
Solomon : This did not take place, according to Abp. Usher, till the year after the temple was finished, because that year was a jubi...
am 3000, bc 1004
Solomon : This did not take place, according to Abp. Usher, till the year after the temple was finished, because that year was a jubilee. ""The 8th day of the 7th month, viz. the 30th of our October, being Friday, was the first of the seven days of dedication; the 10th day, Saturday, November 1, the fast of expiation or atonement was held; whereon, according to the Levitical law, the jubilee was proclaimed by sound of trumpet. The 15th day, Friday, was the feast of tabernacles, which was always very solemnly kept; and the day following, Nov.14, being our Saturday, when the Sabbath was ended, the people returned home.""2Ch 5:2-10
assembled : Jos 23:2, Jos 24:1; 1Ch 28:1; 2Ch 30:1; Ezr 3:1
chief of the fathers : Heb. princes, Num 7:3
that they might bring : 2Sa 6:1, 2Sa 6:2, 2Sa 6:6, 2Sa 6:12; 1Ch 13:1-5, 1Ch 15:3, 1Ch 15:25
out of the city : 1Ki 3:15; 2Sa 5:7-9, 2Sa 6:12-17; 1Ch 11:7, 1Ch 15:29, 1Ch 16:1; Psa 9:11, Psa 102:21; Isa 28:16, Isa 46:13; 1Pe 2:6
TSK: 1Ki 8:2 - -- at the feast : Lev 23:34; Num. 29:12-40; Deu 16:13; 2Ch 5:3, 2Ch 7:8-10; Ezr 3:4; Neh 8:14-18; Zec 14:16-19; Joh 7:2, Joh 7:37
at the feast : Lev 23:34; Num. 29:12-40; Deu 16:13; 2Ch 5:3, 2Ch 7:8-10; Ezr 3:4; Neh 8:14-18; Zec 14:16-19; Joh 7:2, Joh 7:37
TSK: 1Ki 8:3 - -- the priests took up : Num 4:15; Deu 31:9; Jos 3:6, Jos 3:14, Jos 3:15, Jos 4:9, Jos 6:6; 1Ch 15:2, 1Ch 15:11-15; 2Ch 5:5-8
TSK: 1Ki 8:6 - -- And the priests : 1Ki 8:4; 2Sa 6:17; 2Ch 5:7
his place : 1Ki 6:19; Exo 26:33, Exo 26:34, Exo 40:20, Exo 40:21
under the wings : 1Ki 6:27; Exo 25:20-22...
TSK: 1Ki 8:8 - -- drew out the staves : Exo 25:14, Exo 25:15, Exo 37:4, Exo 37:5, Exo 40:20
ends : Heb. heads
holy place : or, ark, as, 2Ch 5:9
unto this day : Jos 4:9;...
TSK: 1Ki 8:9 - -- nothing : Exo 25:21; Deu 10:2; 2Ch 5:10
in the ark : Exo 16:33; Num 17:10; Heb 9:4
put there at Horeb : Exo 25:21, Exo 40:20; Deu 10:2, Deu 10:5, Deu ...
nothing : Exo 25:21; Deu 10:2; 2Ch 5:10
in the ark : Exo 16:33; Num 17:10; Heb 9:4
put there at Horeb : Exo 25:21, Exo 40:20; Deu 10:2, Deu 10:5, Deu 31:26
when : or, where, 1Ki 8:21; Exo 24:8, Exo 34:27, Exo 34:28; Deu 4:13, the cloud, Exo 13:21, Exo 14:24, Exo 16:10, Exo 24:16-18, Exo 40:34, Exo 40:35; Lev 16:2; Num 9:15; 2Ch 5:13, 2Ch 5:14, 2Ch 7:1-3; Eze 10:4; Rev 15:8
TSK: 1Ki 8:11 - -- for the glory : Lev 9:6, Lev 9:23; Eze 43:2, Eze 43:4, Eze 43:5, Eze 44:4; Joh 1:14; Act 7:55; 2Co 3:18, 2Co 4:6; Rev 21:11, Rev 21:23
TSK: 1Ki 8:12 - -- The Lord : Deu 4:11; 2Ch 6:1, 2Ch 6:2-11; Psa 18:8-11, Psa 97:2
the thick : Exo 20:21; Lev 16:2; Deu 5:22; Isa 45:15; Heb 12:18
The Lord : Deu 4:11; 2Ch 6:1, 2Ch 6:2-11; Psa 18:8-11, Psa 97:2
the thick : Exo 20:21; Lev 16:2; Deu 5:22; Isa 45:15; Heb 12:18
TSK: 1Ki 8:13 - -- surely built : 2Sa 7:13; 1Ch 17:12, 1Ch 22:10, 1Ch 22:11, 1Ch 28:6, 1Ch 28:10, 1Ch 28:20; 2Ch 6:2
a settled : Psa 78:68, Psa 78:69, Psa 132:13, Psa 13...
surely built : 2Sa 7:13; 1Ch 17:12, 1Ch 22:10, 1Ch 22:11, 1Ch 28:6, 1Ch 28:10, 1Ch 28:20; 2Ch 6:2
a settled : Psa 78:68, Psa 78:69, Psa 132:13, Psa 132:14; Joh 4:21-23; Act 6:14; Heb 8:5-13; Heb 9:11, Heb 9:12, Heb 9:24
TSK: 1Ki 8:14 - -- blessed all : 1Ki 8:55, 1Ki 8:56; Jos 22:6; 2Sa 6:18; 1Ch 16:2; 2Ch 6:3, 2Ch 30:18-20; Psa 118:26; Luk 24:50, Luk 24:51
all the congregation : 2Ch 7:6...
TSK: 1Ki 8:15 - -- Blessed : 1Ch 29:10, 1Ch 29:20; 2Ch 6:4, 2Ch 20:26; Neh 9:5; Psa 41:13, Psa 72:18, Psa 72:19, Psa 115:18; Psa 117:1, Psa 117:2; Luk 1:68; Eph 1:3; 1Pe...
Blessed : 1Ch 29:10, 1Ch 29:20; 2Ch 6:4, 2Ch 20:26; Neh 9:5; Psa 41:13, Psa 72:18, Psa 72:19, Psa 115:18; Psa 117:1, Psa 117:2; Luk 1:68; Eph 1:3; 1Pe 1:3
which spake : 2Sa 7:5, 2Sa 7:25, 2Sa 7:28, 2Sa 7:29; 1Ch 17:12; Isa 1:20; Luk 1:70
hath : Jos 21:45, Jos 23:15, Jos 23:16; Psa 138:2; Mat 24:35; Luk 1:54, Luk 1:55, Luk 1:72
TSK: 1Ki 8:16 - -- Since : 2Sa 7:6, 2Sa 7:7; 2Ch 6:5-11
I chose : 1Ch 17:5, 1Ch 17:6; Psa 132:13
my name : 1Ki 8:29, 1Ki 11:36; Deu 12:11; 2Ki 23:27; Neh 1:9; Jer 7:12
I...
TSK: 1Ki 8:19 - -- 1Ki 5:3-5; 2Sa 7:5, 2Sa 7:12, 2Sa 7:13; 1Ch 17:4, 1Ch 17:11, 1Ch 17:12, 1Ch 22:8-10, 1Ch 28:6
TSK: 1Ki 8:20 - -- hath performed : 1Ki 8:15; Neh 9:8; Isa 9:7; Jer 29:10, Jer 29:11; Eze 12:25, Eze 37:14; Mic 7:20; Rom 4:21; Phi 1:6
as the Lord : 1Ch 28:5, 1Ch 28:6
collapse allCommentary -- Word/Phrase Notes (per Verse)
Barnes: 1Ki 8:1 - -- There seems to be a contrast here between the more popular proceedings of David 2Sa 6:1, and the statelier system of his son, who merely summons the...
Barnes: 1Ki 8:2 - -- The feast in the month Ethanim - i. e. the Feast of Tabernacles, or the Feast of Ingathering, the commemoration of the dwelling in booths at th...
The feast in the month Ethanim - i. e. the Feast of Tabernacles, or the Feast of Ingathering, the commemoration of the dwelling in booths at the time of the Exodus (margin reference), and the festival of thanksgiving on account of the completion of harvest Exo 23:16; Lev 23:39; Deu 16:13. It was one of the three on which the people were required to "appear before the Lord."
Barnes: 1Ki 8:3 - -- In 2Ch 5:4, ""the Levites"took up the ark;"and by the Law the ark was the special charge of the Kohathites Num 3:31; Num 4:15. But all priests were ...
In 2Ch 5:4, ""the Levites"took up the ark;"and by the Law the ark was the special charge of the Kohathites Num 3:31; Num 4:15. But all priests were Levites Jos 3:3, though all Levites were not priests. And as Joshua had done Jos 3:6; Jos 6:6, so Solomon called upon the priests to bear the holy structure, allowing to mere Levites only the inferior honor of helping to transport the tabernacle and the vessels of the sanctuary.
Barnes: 1Ki 8:4 - -- And the tabernacle of the congregation - Not the tented structure erected for the ark on Mount Zion 2Sa 6:17 by David, but the original taberna...
And the tabernacle of the congregation - Not the tented structure erected for the ark on Mount Zion 2Sa 6:17 by David, but the original tabernacle made by Moses, which had hitherto remained at Gibeon (margin reference). The tabernacle and its holy vessels were probably placed in the treasury.
Barnes: 1Ki 8:8 - -- It was forbidden to withdraw the staves wholly from the rings (margin reference); but they appear to have been now drawn forward in such a way that ...
It was forbidden to withdraw the staves wholly from the rings (margin reference); but they appear to have been now drawn forward in such a way that their ends or heads could be seen from the holy place, or great chamber of the temple, though without their being visible from the porch or vestibule. Either the doorway into the holy of holies was not exactly opposite the ark, but a little on one side; or, though that doorway was in the middle, opposite the ark, the doorway from the porch into the main chamber was not opposite to it. In Assyrian temples the arrangement of the outer door, the inner door, and the sanctuary, seems to have been designedly such that a mere passer-by on the outside should not obtain even a glimpse of the shrine. It is suggested that the withdrawal of the staves was intended as a sign that the ark had reached "the place of its rest,"and was not to be borne about anymore.
There they are unto this day - This is a quotation from an author who lived while the temple was still standing. See also 1Ki 9:21.
Barnes: 1Ki 8:9 - -- Comparing this statement with Heb 9:4, it would seem that Solomon, now that the sacred chest had reached its final resting-place, and stood in a lar...
Barnes: 1Ki 8:10 - -- The cloud - the visible symbol of the divine presence - the Shechinah of the Targums - which halt been promised before the ark was begun Exo 29:43, ...
The cloud - the visible symbol of the divine presence - the Shechinah of the Targums - which halt been promised before the ark was begun Exo 29:43, and had filled the tabernacle as soon as it was completed Exo 40:34, and which had probably been seen from time to time during the long interval when we have no express mention of it, now once more appeared in full magnificence, and took, as it were, possession of the building which Solomon was dedicating. The presence of God in the temple henceforth was thus assured to the Jews, and His approval of all that Solomon had done was signified.
Barnes: 1Ki 8:11 - -- As in the case of Moses Exo 40:35, so now the glory of the Lord, the manifestation of the divine presence, which the cloud usually veiled, shone for...
As in the case of Moses Exo 40:35, so now the glory of the Lord, the manifestation of the divine presence, which the cloud usually veiled, shone forth from it with such brilliancy, that mortal man could not bear the sight.
Barnes: 1Ki 8:12 - -- Rather, "The Lord spake of dwelling in the thick darkness"(margin reference). Solomon sees in the cloud the visible symbol of God’ s presence, ...
Rather, "The Lord spake of dwelling in the thick darkness"(margin reference). Solomon sees in the cloud the visible symbol of God’ s presence, and accepts the token as a proof that He has taken possession of the house built for Him, and will thenceforth dwell there 1Ki 8:13.
Barnes: 1Ki 8:14 - -- Solomon had spoken the preceding words, addressed to God, with his face directed to the holy of holies. He now turned around and looked outward towa...
Solomon had spoken the preceding words, addressed to God, with his face directed to the holy of holies. He now turned around and looked outward toward the people. The people "stood"to hear him the attitude of respect and attention. This first blessing seems to have been without speech - an inward prayer accompanied by the ordinary gesture of blessing.
Barnes: 1Ki 8:15 - -- The exact words of 2 Sam. 7 are not reproduced; only their general sense is given. In 1Ki 8:18, what was merely tacitly implied was regarded as actu...
The exact words of 2 Sam. 7 are not reproduced; only their general sense is given. In 1Ki 8:18, what was merely tacitly implied was regarded as actually "said."
Barnes: 1Ki 8:16 - -- The marginal reference completes the sense of this verse here. The passage is in accordance with archaic modes of speech, and is probably the more v...
The marginal reference completes the sense of this verse here. The passage is in accordance with archaic modes of speech, and is probably the more verbally accurate of the two.
Poole: 1Ki 8:1 - -- The elders of Israel the senators, and judges, and rulers.
The heads of the tribes for each tribe had a peculiar head or governor.
The chief of t...
The elders of Israel the senators, and judges, and rulers.
The heads of the tribes for each tribe had a peculiar head or governor.
The chief of the fathers the chief persons of every great family in each tribe.
Unto king Solomon unto himself; the antecedent noun being put for the relative and reciprocal pronoun, as is frequent with the Hebrews.
In Jerusalem where the temple was built, and now finished.
That they might bring up the ark to the top of this hill of Moriah, upon which it was built; whither they were now to carry the ark in a solemn pomp, that by this their attendance they might make a public profession of that service, and respect, and obedience which they owed unto that God who was graciously and gloriously present in the ark.
Out of the city of David where David had placed the ark, 2Sa 6:12,17 . See Poole "1Ki 2:10 3:1" .
Which is Zion which is called Zion, because it was built upon that hill.
Poole: 1Ki 8:2 - -- All the men of Israel not only the chief men who were particularly invited, but a vast number of the common people, as being forward to see and to jo...
All the men of Israel not only the chief men who were particularly invited, but a vast number of the common people, as being forward to see and to join in this great and glorious solemnity.
At the feast: understand either, first, The feast of tabernacles. Or rather, secondly, The feast of the dedication, to which Solomon had invited them, which was before that feast; for that began on the 15th day of the 7th month, Lev 23:34 , but this began at the least seven days before that feast; for Solomon and the people kept the feast for fourteen days, here, 1Ki 8:65 , i.e. seven days for the dedication of the temple, and seven other days for that of tabernacles; and after both these were finished, he sent all the people to their homes on the twenty-third day of the month. See 2Ch 7:9,10 .
Which is the seventh month which time he chose with common respect to his people’ s convenience, because now they had gathered in all their fruits, and now they were come up to Jerusalem to celebrate the feast of tabernacles.
Quest. The temple was not finished till the eighth month, 1Ki 6:38 , how then could he invite them in the seventh month
Answ This was the seventh month of the next year; for although the house in all its parts was finished the year before, yet the utensils of it, described 1Ki 7 , were not then fully finished, but took up a considerable time afterward; and many preparations were to be made for this great and extraordinary occasion.
Poole: 1Ki 8:3 - -- For although the Levites might do this, Num 4:15 , yet the priests did it at this time, partly for the greater honour of the solemnity, and partly b...
For although the Levites might do this, Num 4:15 , yet the priests did it at this time, partly for the greater honour of the solemnity, and partly because the Levites might not enter into the holy place, much less into the holy of holies, where it was to be placed, into which the priests themselves might not have entered, if the high priest alone could have done it.
Object. The Levites are said to have done this, 2Ch 5:4 .
Answ That is most true, because all the priests were Levites, though all the Levites were not priests.
Poole: 1Ki 8:4 - -- The tabernacle of the congregation that made by Moses, which doubtless before this time had been translated from Gibeon to Zion, and now, together wi...
The tabernacle of the congregation that made by Moses, which doubtless before this time had been translated from Gibeon to Zion, and now, together with other things, was put into the treasuries of the Lord’ s house, to prevent all the superstitious use and profane abuse of it, and to oblige the people to come up to Jerusalem, as the only place where God would now be worshipped.
The priests and Levites the priests carrying some, and the Levites others.
Poole: 1Ki 8:5 - -- Sacrificing sheep and oxen either, first, In the way, David did upon the like occasion, 2Sa 6:13 . Or, secondly, When the ark was come into the pries...
Sacrificing sheep and oxen either, first, In the way, David did upon the like occasion, 2Sa 6:13 . Or, secondly, When the ark was come into the priests’ court, where the altar stood, whence it was speedily to be conveyed to that place where the people could never behold it more. Or rather, thirdly, When the ark was seated in its place; for although they might in the way or passage offer some sacrifices, as David did; yet that was not a proper season to offer so many sacrifices as could not be told nor numbered, as these are here said to be; which far better agrees with what is more particularly related below, 1Ki 8:62-64 , which is here signified in the general by way of anticipation, as is frequently done in the Scripture in like cases.
Poole: 1Ki 8:6 - -- Into the oracle of the house i.e. to that part of the house which is called the oracle, 1Ki 6:5,16,19,23 ; or, as it here follows,
the most holy pla...
Into the oracle of the house i.e. to that part of the house which is called the oracle, 1Ki 6:5,16,19,23 ; or, as it here follows,
the most holy place. Under the wings of the cherubims to wit, of Solomon’ s new-made cherubims, 1Ki 6:23,24,27 ; not of the Mosaical cherubims, which were far less, and unmovably fixed to the ark, Exo 37:7,8 ; and therefore, together with the ark, were put under the wings of these cherubims.
Poole: 1Ki 8:8 - -- They drew out the staves not wholly, which was expressly forbidden, Exo 25:15 Num 4:6 ; but in part.
In the holy place either, first, Properly so c...
They drew out the staves not wholly, which was expressly forbidden, Exo 25:15 Num 4:6 ; but in part.
In the holy place either, first, Properly so called; which place was indeed
before the oracle But how then could it be said that they were not seen without, to wit, in the holy place? For that they should be seen without, to wit, in the court, was so ridiculous a conceit, that it had been absurd to suppose it, or to say any thing to prevent it. Nor is it much better what others say, that these ends of the staves did discover themselves through the veil, which they thrust forward, though they did not pierce through it; for neither in that case had they been seen; and besides, there was a wall as well as a veil in that place. Or rather, secondly, In the most holy place, which is oft called by way of eminency the holy place , as Exo 29:30 39:1 Lev 6:30 10:18 16:2,16,17,20 . And the Hebrew words rendered before the oracle, may be as well rendered within the oracle , the phrase al pene being so used, Gen 1:2 , the Spirit of God moved upon the face of the waters , i.e. in the waters, or in that confused heap of earth and water in which God was now working, that he might bring it into order and use; and Gen 1:20 , where it is well rendered in the open firmament of heaven , i.e. of the air. And thus the whole is most true; they were seen out , to wit, without the ark, and the cherubims which covered all the other parts, but they were not seen without the oracle, to wit, in the holy place, strictly so called; for how could they be seen there, when there was both a wall and a thick veil between that place and the oracle? And these staves were left in this posture, that the high priest might hereby be certainly guided to that very particular place where he was one day in a year to sprinkle blood, and to offer incense before the ark , which otherwise he might mistake in that dark place, where the ark was wholly covered with the wings of the great cherubims, which stood between him and the ark when he entered thither. Some conceive that the door of the oracle stood always open, (which yet seems very improbable,) and that they who were near the door might see the ends of the staves, though by reason of the darkness of the place they could see nothing else there.
Poole: 1Ki 8:9 - -- Nothing in the ark strictly and properly: for in a more large sense, as in is oft taken for by or near , as is confessed, and hath been proved bef...
Nothing in the ark strictly and properly: for in a more large sense, as in is oft taken for by or near , as is confessed, and hath been proved before; so the pot of manna and Aaron’ s rod were also in it , Heb 9:4 , i.e. by it, to wit, in the most holy place, before the ark of the testimony, where God commanded Moses to put them, as it is expressed, Exo 16:33,34 Nu 17:10 , and not strictly in it. But of this more, God assisting, on Heb 9:4 .
Poole: 1Ki 8:10 - -- Out of the holy place either, first, The most holy place, into which the priests had now entered to carry in the ark. Or rather, secondly, The holy p...
Out of the holy place either, first, The most holy place, into which the priests had now entered to carry in the ark. Or rather, secondly, The holy place, where they might have stood to minister , if the cloud had not hindered them, as may be gathered from the next verse.
The cloud the usual token of God’ s glorious presence. See Exo 16:10 24:15,16 Nu 9:15 . Filled the house of the Lord; partly in testimony of his gracious acceptance of this work, and their service; and partly to beget an awe and reverence in them, and in all others, when they approach to God.
Poole: 1Ki 8:11 - -- Because of the cloud because the cloud was either so bright that it dazzled their eyes; or rather so dark, that it struck them with horror and amazem...
Because of the cloud because the cloud was either so bright that it dazzled their eyes; or rather so dark, that it struck them with horror and amazement, as is implied in the next verse.
Poole: 1Ki 8:12 - -- Perceiving both priests and people struck with horror and wonder at this darkness, he minds them that this was no sign of God’ s dislike or dis...
Perceiving both priests and people struck with horror and wonder at this darkness, he minds them that this was no sign of God’ s dislike or disfavour, as some of them might possibly imagine; but a token of his approbation, and grace, and special presence among them.
The Lord said not in express words, but by plain consequence, because he hath declared, both by his words and actions, that he would manifest his presence with and dwelling among his people by a dark cloud, in which he would appear. See Exo 13:21,22 24:16 40:35 Num 9:15 Deu 4:11 5:22 Psa 18:12 97:2 .
Poole: 1Ki 8:13 - -- I have surely built thee an house to dwell in I perceive by this thick darkness that thou art coming among us, and therefore make haste and come, O t...
I have surely built thee an house to dwell in I perceive by this thick darkness that thou art coming among us, and therefore make haste and come, O thou blessed Guest, into the dwelling-place which I have built by thy command, and for thy service.
A settled place for thee to abide in for ever not a tabernacle, which was made to be carried from place to place; but a durable, and, I hope, perpetual habitation.
Poole: 1Ki 8:14 - -- The king turned his face about from the temple, towards which he was looking to observe that thick and extraordinary darkness, to the body of the con...
The king turned his face about from the temple, towards which he was looking to observe that thick and extraordinary darkness, to the body of the congregation.
Blessed all the congregation of Israel or, blessed (to wit, the Lord , which is easily understood from the following words; in which he only blesseth or praiseth God, but doth not bless the people at all) with (so the Hebrew eth is oft used, as hath been showed before) all the congregation . Although he might do both, first bless the congregation, which possibly he might do in that solemn and appointed form, Nu 6 ; which therefore it was needless to repeat here; and then blessed God. And indeed he doth both here below, where these same words are used, 1Ki 8:55,56 , &c. The congregation of Israel stood; partly in way of devotion to God, whom they adored; and partly out of respect to the king.
Poole: 1Ki 8:15 - -- Praised be God, both for his grace in making such a promise, and for his goodness and truth in fulfilling it.
Praised be God, both for his grace in making such a promise, and for his goodness and truth in fulfilling it.
Poole: 1Ki 8:16 - -- Since the day that I brought forth my people Israel out of Egypt until David’ s time; for then he did choose Jerusalem.
I chose no city i.e. I...
Since the day that I brought forth my people Israel out of Egypt until David’ s time; for then he did choose Jerusalem.
I chose no city i.e. I did not declare my choice of it; for so choosing is used for declaring or executing one’ s choice, as Deu 12:1 2Ch 6:5 Zec 2:12 , and things are oft said to be done when they are only manifested or declared to be such; in which sense God is said to be justified , Psa 51:4 , and men to be guilty , Hos 5:15 . Otherwise, to speak properly, whatsoever God chooseth, he chooseth from eternity.
That my name might be therein that my presence, and grace, and worship, and glory might be there.
I chose David and in and with him the tribe of Judah, of which he was, and Jerusalem, where he dwelt; which is here implied by the opposition of this to the former part of the verse.
Poole: 1Ki 8:17 - -- In the heart of David my father in his desire and purpose, as this or the like phrase is used, 1Sa 10:7 14:7 2Sa 7:3 .
In the heart of David my father in his desire and purpose, as this or the like phrase is used, 1Sa 10:7 14:7 2Sa 7:3 .
Thy intention and affection was well-pleasing to me.
Poole: 1Ki 8:21 - -- The covenant of the Lord i.e. the tables of the covenant, by a metonymy, wherein the conditions of God’ s covenant with Israel are written.
The covenant of the Lord i.e. the tables of the covenant, by a metonymy, wherein the conditions of God’ s covenant with Israel are written.
Haydock: 1Ki 8:1 - -- Iron. This expression is often used to denote the rigour of the Egyptian bondage, Deuteronomy iv. 20. Thus Homer says, that Mars was shut up for th...
Iron. This expression is often used to denote the rigour of the Egyptian bondage, Deuteronomy iv. 20. Thus Homer says, that Mars was shut up for thirteen months in a barrel (or prison) of brass. (Iliad E.)
Haydock: 1Ki 8:2 - -- Ethanim was afterwards called Tisri. (Haydock) ---
Usher places the dedication on Friday, 30th October, the 8th of the seventh month. The people c...
Ethanim was afterwards called Tisri. (Haydock) ---
Usher places the dedication on Friday, 30th October, the 8th of the seventh month. The people continued at Jerusalem till the 23rd. The feast of expiation fell on the 10th, (Haydock) during the octave of the dedication. After this, the feast of tabernacles commenced on the 15th, for other seven days. This was the year of jubilee; and Solomon had waited on purpose, that the people might have more leisure to attend on such a solemn occasion. (Calmet) ---
But on this we cannot rely. There might be other reasons for the delay; (See chap. vi. 38.) and one of the chief might be, a desire to perform this ceremony in the seventh or sabbatical month, which was honoured with more festivals than any other. It had just elapsed, before the temple was finished, in the preceding year. (Haydock)
Haydock: 1Ki 8:3 - -- Priests, who were also Levites, as it is expressed in 2 Paralipomenon v. 4. Perhaps the ark was uncovered, (Calmet) as the Caathites carried it when...
Priests, who were also Levites, as it is expressed in 2 Paralipomenon v. 4. Perhaps the ark was uncovered, (Calmet) as the Caathites carried it when folded up. (Haydock)
Haydock: 1Ki 8:4 - -- Ark, from the city of David, along with the tabernacle, (Salien) which had been made for it in the palace, ver. 1. They also (Haydock) brought the M...
Ark, from the city of David, along with the tabernacle, (Salien) which had been made for it in the palace, ver. 1. They also (Haydock) brought the Mosaic tabernacle from Gaboan, (Calmet; Josephus, &c.) and reposited both (Haydock) in the treasury of the temple, as they were now of no other service. Jeremias was authorized to take the ark, the tabernacle, and the altar of incense, in order to prevent their falling into the hands of the Chaldeans. He placed them in a cave, where they have never, perhaps, been discovered, 2 Machabees ii. 4.
Haydock: 1Ki 8:5 - -- Sacrificed, by the hands of the priests, (Menochius) or at least (Haydock) gave them the blood to offer upon the altars, which were placed at six pac...
Sacrificed, by the hands of the priests, (Menochius) or at least (Haydock) gave them the blood to offer upon the altars, which were placed at six paces from one another, in imitation of David, 2 Kings vi. 13. (Calmet) ---
Could not. See chap. vii. 47.
Haydock: 1Ki 8:6 - -- Wings. These covered the smaller cherubim, upon the ark. (Haydock) (Chap. vi. 23, 27.) ---
The formed a sort of throne, with their wings extended...
Wings. These covered the smaller cherubim, upon the ark. (Haydock) (Chap. vi. 23, 27.) ---
The formed a sort of throne, with their wings extended, from one side of the building to the other, (Calmet) twenty cubits long. (Haydock)
Haydock: 1Ki 8:8 - -- Out. In the days of Moses, these staves had touched the veil of the tabernacle: but now, as the place for the ark was twice as large, they were no l...
Out. In the days of Moses, these staves had touched the veil of the tabernacle: but now, as the place for the ark was twice as large, they were no longer perceived; though they remained in the holes prepared for them by Moses, till the author wrote; which must have been before the captivity. Unless we thus distinguish the times, the Hebrew contains a palpable contradiction. (Calmet) ---
"They drew out (or lengthened) the staves, and the heads....were seen out in the holy place....and they were not seen out." (Haydock) ---
To a person standing at a small distance, they were not visible, though they rather touched the veil, 2 Paralipomenon v. 9. (Menochius)
Haydock: 1Ki 8:9 - -- Nothing else, &c. There was nothing else but the tables of the law within the ark. But on the outside of the ark, or near the ark, were also the ...
Nothing else, &c. There was nothing else but the tables of the law within the ark. But on the outside of the ark, or near the ark, were also the rod of Aaron, and a golden urn with manna, Hebrews ix. 4. (Challoner) (Worthington) ---
These might have been in the ark while it was not fixed: but after the temple was built, all but the tables were placed in the treasury; where, we find, the book of the law was discovered, under Joas, Deuteronomy xxxi. 26., and 2 Paralipomenon xxxiv. 14. Others think that, in the days of St. Paul, the rod, &c., might have been reposited in the ark, though they had not been admitted at the time when this book was written. (Bellarmine, &c.) ---
But we have no assurance that the ark was ever placed in the second temple; and Josephus informs us, that when the Romans destroyed the temple, "there was noting at all" in the sanctuary. (Calmet) ---
In area might easily signify ad, or juxta arcam, "near the ark." (Salien)
Haydock: 1Ki 8:12 - -- Cloud. He alludes to Leviticus xvi. 2. (Menochius) ---
God had so frequently appeared in this manner, that Solomon was authorized to consider it a...
Cloud. He alludes to Leviticus xvi. 2. (Menochius) ---
God had so frequently appeared in this manner, that Solomon was authorized to consider it as the symbol of his presence, Exodus xiv. 19., xxiv. 16., and xl. 32., and Psalm xvii. 12. This luminous cloud filled the whole temple, to convince all that the Lord was pleased with the devotion of the king, and of his people. (Calmet)
Haydock: 1Ki 8:13 - -- Ever. He seems to contrast this solid and glittering fabric with the cloud, (Menochius) as, in some sort, more worthy of God's presence. (Haydock)
Ever. He seems to contrast this solid and glittering fabric with the cloud, (Menochius) as, in some sort, more worthy of God's presence. (Haydock)
Haydock: 1Ki 8:14 - -- Stood. It is pretended that the king alone was allowed to sit. (Calmet) ---
But here Solomon stood, upon an eminence made of brass, 2 Paralipomeno...
Stood. It is pretended that the king alone was allowed to sit. (Calmet) ---
But here Solomon stood, upon an eminence made of brass, 2 Paralipomenon vi. 13. (Haydock) ---
He pronounced the blessing, (part of which is given, ver. 15-22) with his face turned towards the people, as e was also in the court of Israel. Then turning himself to the altar (Calmet) of holocausts, (Menochius) with his hands uplifted, he began to pray, ver. 23, to 54. See Exodus xxxix. 43., and 2 Kings vi. 18., where Moses and David blessed the people, on similar occasions. (Calmet) ---
Thus the priests of the Catholic Church turn to the people, when they bless or speak to them; and look towards the altar, when they pour forth their supplications for them to God. Sectaries would always behold the face of the preacher. (Haydock) ---
Blessed. Princes bless their subjects, as parents do their children. (Worthington)
Haydock: 1Ki 8:15 - -- Own hands, or almighty power, (Menochius) hath fulfilled his promise. (Haydock)
Own hands, or almighty power, (Menochius) hath fulfilled his promise. (Haydock)
Gill: 1Ki 8:1 - -- Then Solomon assembled the elders of Israel,.... The judges in the several cities, or senators of the great sanhedrim, as others; though it is a quest...
Then Solomon assembled the elders of Israel,.... The judges in the several cities, or senators of the great sanhedrim, as others; though it is a question whether as yet there was such a court:
and all the heads of the tribes; the princes of the twelve tribes:
the chief of the fathers of the children of Israel; the principal men of the ancient families in every tribe:
unto King Solomon in Jerusalem; these he summoned together to himself there where the temple was built:
that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion; whither David brought it, when he had taken that fort, so called, and dwelt in it; and from this mountain Solomon proposed to bring it up to the temple, on a higher mountain, Moriah, not far from one another.
Gill: 1Ki 8:2 - -- And all the men of Israel assembled themselves unto King Solomon at the feast,.... Not of tabernacles, as the Targum on 2Ch 5:3 and so Jarchi; though ...
And all the men of Israel assembled themselves unto King Solomon at the feast,.... Not of tabernacles, as the Targum on 2Ch 5:3 and so Jarchi; though that was in the same month next mentioned, and began on the fifteenth of it, and held seven days; wherefore this must be the feast of the dedication of the temple, and which was kept before that; since both lasted fourteen days, and the people were dismissed on the twenty third of the month; now not only the above principal persons convened, but a vast number of the common people came to see the solemnity of removing the ark, and of dedicating the temple, and to attend the feast of it, and the more, since in a few days was the time for all the males in Israel to appear there:
in the month Ethanim, which is the seventh month; it was, as the Targum says, originally the first month; but upon the children of Israel coming out of Egypt in Ab or Nisan, that became the first month, and this was the seventh from that; and is the same with Tisri, which answers to part of September, and part of October, here called Ethanim; which some render the month of the ancients, others of strong ones; either because of the many feasts that were in it, as some say; or because it was the time of ingathering all the increase and fruits of the earth, which strengthen and support man's life; or rather of "never failing", i.e. waters, showers falling in this month, and the rivers full of water l; so September is "septimus imber", according to Isidore m, and the three following months are alike derived; this, by the Egyptians, was called Theuth, and was with them the first month in the year n; so Porphyry says o, with the Egyptians the beginning of the year was not Aquarius, as with the Romans, but Cancer; and so the month of September was the first with the Ethiopians p, and with most people q; though with the Chinese about the middle of Aquarius r. Now, though the temple was finished in the eighth month, 1Ki 6:38, it was not dedicated until the seventh in the following year; it required time to finish the utensils and vessels, and put them in their proper place, and for the drying of the walls, &c.
Gill: 1Ki 8:3 - -- And all the elders of Israel came,.... To Zion, the city of David:
and the priests took up the ark; from thence; in 2Ch 5:4 it is said the Levites ...
And all the elders of Israel came,.... To Zion, the city of David:
and the priests took up the ark; from thence; in 2Ch 5:4 it is said the Levites did it, whose business it was, Deu 31:25, and so the priests might be called; for every priest was a Levite, though every Levite was not a priest, and the priests did at all times bear the ark; see Jos 3:15.
Gill: 1Ki 8:4 - -- And they brought up the ark of the Lord,.... From the city of David to the temple:
and the tabernacle of the congregation; not the tent David made ...
And they brought up the ark of the Lord,.... From the city of David to the temple:
and the tabernacle of the congregation; not the tent David made for the ark, though that might be brought also, but the tabernacle of Moses, which had been many years at Gibeon; but now removed to Zion, and from thence to the temple, where it was laid up, as having been a sacred thing; that it might not be put to common or superstitious uses, and to prevent the being of more places than one for worship:
and all the holy vessels that were in the tabernacle; as the candlestick, shewbread table, incense altar, &c.
even those did the priests and the Levites bring up; some brought one, and some another; the priests brought the ark, and the Levites the vessels.
Gill: 1Ki 8:5 - -- And King Solomon, and all the congregation of Israel, that were assembled together,.... On this solemn occasion:
were with him before the ark; whil...
And King Solomon, and all the congregation of Israel, that were assembled together,.... On this solemn occasion:
were with him before the ark; while it was in the court of the priests, before it was carried into the most holy place:
sacrificing sheep and oxen, that could not be told nor numbered for multitude; the phrase seems to be hyperbolical, and designed to denote a great number.
Gill: 1Ki 8:6 - -- And the priests brought in the ark of the covenant of the Lord unto his place,.... Destined for it, the like to which it had in the tabernacle:
int...
And the priests brought in the ark of the covenant of the Lord unto his place,.... Destined for it, the like to which it had in the tabernacle:
into the oracle of the house, to the most holy place; that part of the house where the divine oracle was, the holy of holies; for though into it none but the high priest might enter, and he but once a year; yet in case of necessity, as for the repair of it, which the Jews s gather from hence, other priests might enter, as was the case now; an high priest could not carry in the ark himself, and therefore it was necessary to employ others; and besides, as yet the divine Majesty had not taken up his residence in it:
even under the wings of the cherubim; the large ones which Solomon had made, 1Ki 6:23 not those of Moses.
Gill: 1Ki 8:7 - -- For the cherubim spread forth their two wings over the place of the ark,.... The most holy place where the ark stood, even from wall to wall:
and ...
For the cherubim spread forth their two wings over the place of the ark,.... The most holy place where the ark stood, even from wall to wall:
and the cherubim covered the ark, and the staves thereof above; so that neither could be seen.
Gill: 1Ki 8:8 - -- And they drew out the staves,.... Not made them larger, as Ben Gersom, than those in the tabernacle of Moses, this place being larger than that; nor d...
And they drew out the staves,.... Not made them larger, as Ben Gersom, than those in the tabernacle of Moses, this place being larger than that; nor did they draw them wholly out, and lay them up in the sanctuary, there being no further use for them, the ark having now a fixed place, and not to be removed; which would have been contrary to Exo 25:15 but they drew them out some little way:
that the ends of the staves were seen out in the holy place before the oracle; not in that part of the temple commonly called the holy place, in distinction from the most holy, for that seems to be denied in the next clause; nor could they be seen there, since there was a wall and a vail between them; though some think they might be seen when the door was opened, and the vail turned aside; and these also pushing against the vail, might be seen prominent, like the breasts of a woman under a covering, as the Jews express it; but the sense is, that the ends of these were seen out of the ark from under the wings of the cherubim, being a little drawn, in that part of the most holy place which is before the oracle or mercy seat:
and they were not seen without; neither quite out of the ark, nor without the most holy place, nor in the holy place; but were only seen by the high priest when he went in on the day of atonement, and served as a direction to him to go between them before the ark, and there perform his work t; which, through the darkness of the place, and the ark being covered with the wings of the cherubim, he could not otherwise discern the exact place where it stood:
and there they are unto this day: when the writer of this book lived, even in the same situation.
Gill: 1Ki 8:9 - -- There was nothing in the ark, save the two tables of stone which Moses put there at Horeb,.... That is, there were no other writings; or, as Ben Gerso...
There was nothing in the ark, save the two tables of stone which Moses put there at Horeb,.... That is, there were no other writings; or, as Ben Gersom says, no other part of the law, but the decalogue otherwise he observes there were in it Aaron's rod and the pot of manna, according to Heb 9:4 though the particle there may be rendered "at", or "with", or "by"; see Gill on Heb 9:4 and so they might be not within it, but in some place on the sides of it, see Deu 31:26,
when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt; about two months after.
Gill: 1Ki 8:10 - -- And it came to pass, when the priests were come out of the holy place,.... The most holy place, having set up the ark of the Lord there, who were all ...
And it came to pass, when the priests were come out of the holy place,.... The most holy place, having set up the ark of the Lord there, who were all sanctified that were there, and did not wait by course as at other times, see 2Ch 5:11, where in 2Ch 5:12 it is said, that at this time, the Levites, who were singers of the families of Asaph, Heman, and Jeduthun, arrayed in fine linen, with their musical instruments in their hands, stood at the east end of the altar of burnt offering, and one hundred and twenty priests, blowing their trumpets, praised the Lord together with one sound, declaring his goodness and his mercy, which endure for ever: and then it was
that the cloud filled the house of the Lord; the whole temple, both the holy of holies and the holy place, and the court of the priests; so that it was visible to all, and was a token of the divine presence of God, of his taking possession of his house, and of his taking up his residence in it.
Gill: 1Ki 8:11 - -- So that the priests could not stand to minister, because of the cloud,.... Either through the darkness it first caused, or through the light that brok...
So that the priests could not stand to minister, because of the cloud,.... Either through the darkness it first caused, or through the light that broke out of it, which was dazzling to them, or through the terror it struck their minds with; they could neither minister in the holy place, by offering incense there; and as for the most holy place, none but the high priest could minister there, and that on one day only; nor in the court of the priests, at the altar of burnt offerings:
for the glory of the Lord had filled the house of the Lord; a bright and glorious stream came forth from the cloud, and spread itself all over the house, and then took up its abode in the most holy place as in the tabernacle, Exo 40:34.
Gill: 1Ki 8:12 - -- And then spake Solomon,.... Perceiving by this symbol that the Lord was come into his house, to take up his dwelling in it, and seeing the priests and...
And then spake Solomon,.... Perceiving by this symbol that the Lord was come into his house, to take up his dwelling in it, and seeing the priests and people in consternation at it, spake the following words to their comfort:
the Lord said that he would dwell in the thick darkness; and now was fulfilling his promise, and therefore to be considered not as a token of his displeasure, but of his gracious presence; this was done for the greater awe of the divine Majesty, and to denote the darkness of the former dispensation; reference may be had to Lev 16:2 or rather this was now said by the Lord, that is, it appeared to be his resolution and determination to dwell in this manner; the Targum is,
"the Lord is pleased to cause his Shechinah or divine Majesty to dwell in Jerusalem,''
in the temple there. This was imitated by the Heathens; hence the Lacedemonians had a temple dedicated to Jupiter Scotitas, or the dark, as Pausanias u relates; and the Indian Pagans to this day affect darkness in their temples, and are very careful that no light enter into them but by the door, which is commonly strait and low, and by little crevices in the windows w.
Gill: 1Ki 8:13 - -- I have surely built thee an house to dwell in,.... Turning himself from the priests and people, he quieted with a few words, he addressed the Lord; ha...
I have surely built thee an house to dwell in,.... Turning himself from the priests and people, he quieted with a few words, he addressed the Lord; having built an house for him, for his worship and glory, with this view, that he might dwell in it, he was now, by the above token, fully assured it would be an habitation for him:
a settled place for thee to abide in for ever; which is observed in distinction from the tabernacle of Moses, which was often removed from place to place, otherwise this did not continue for ever; though Solomon might hope it would, at least unto the times of the Messiah; and indeed such a building on this spot, for such use, did continue so long, excepting the interval of the seventy years' captivity in Babylon.
Gill: 1Ki 8:14 - -- And the king turned his face about,.... He was before the altar, 1Ki 8:22, with his face to that first, and looking towards the holy and the most holy...
And the king turned his face about,.... He was before the altar, 1Ki 8:22, with his face to that first, and looking towards the holy and the most holy place, filled with the cloud and glory; and now he turned himself and stood with the altar behind him, and looking to the court of the people:
and blessed all the congregation of Israel; either blessed the Lord before them, or prayed for blessings for them, or congratulated them upon the Lord's taking up his residence in the temple, which was so great an honour and favour to them:
and all the congregation of Israel stood: ready to receive the king's blessing, and in honour of him, and reverence to the divine Being. The Jews say, none might sit in the court but the kings of the house of David.
Gill: 1Ki 8:15 - -- And he said, blessed be the Lord God of Israel,.... All praise and glory, honour and blessing, be ascribed to the Lord; who had afresh shown himself t...
And he said, blessed be the Lord God of Israel,.... All praise and glory, honour and blessing, be ascribed to the Lord; who had afresh shown himself to be Israel's covenant God, by taking up his residence among them in the temple he had filled with his glory:
which spake with his mouth to David my father, and hath with his hand fulfilled it; who graciously promised him he should have a son that should build an house for him, and which he had by his power and providence faithfully performed; or rather which spake concerning David, so Noldius x; for God did not speak with his mouth to David, but to Nathan, of him: saying; as follows.
Gill: 1Ki 8:16 - -- Since the day that I brought forth my people Israel out of Egypt,.... Which was now about four hundred and eighty eight years ago; see 1Ki 6:1.
I c...
Since the day that I brought forth my people Israel out of Egypt,.... Which was now about four hundred and eighty eight years ago; see 1Ki 6:1.
I chose no city out of all the tribes of Israel to build an house, that my name might be therein; he had chosen one in his mind from all eternity; but he had not made known this choice, nor the place he had chosen; he gave hints by Moses, that there was a place which he should choose, or declare he had chosen to put his name in, but did not express it, Deu 12:5 but now it was a clear case that he had chosen Jerusalem, and that was the city he always had in view, see 2Ch 6:6,
but I chose David to be over my people Israel; to be their king, and to him he gave the first hint of the place where the temple was to be built, 1Ch 22:1, and he chose no man, and his family with him, before him, to rule over Israel, and be concerned in such a work, see 2Ch 6:5.
Gill: 1Ki 8:17 - -- And it was in the heart of David my father,.... His mind was disposed to it, his heart was set upon it, he had taken up a resolution:
to build an h...
And it was in the heart of David my father,.... His mind was disposed to it, his heart was set upon it, he had taken up a resolution:
to build an house for the name of the Lord God of Israel; for his worship and service, for his honour and glory, 2Sa 7:3.
Gill: 1Ki 8:18 - -- And the Lord said unto David my father,.... By Nathan the prophet:
whereas it was in thine heart to build an house unto my name, thou didst well th...
And the Lord said unto David my father,.... By Nathan the prophet:
whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart; his design was good, and so far it was acceptable to the Lord, that he thought of such a thing, though it was not his pleasure that should do it, as follows.
Gill: 1Ki 8:19 - -- Nevertheless, thou shall not build the house,.... Which is implied in the question in 2Sa 7:5.
but thy son that shall come forth out of thy loins, ...
Gill: 1Ki 8:20 - -- And the Lord hath performed his word that he spake,.... To David, concerning his son's building the temple:
and I am risen up in the room of David ...
And the Lord hath performed his word that he spake,.... To David, concerning his son's building the temple:
and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised; succeeded him in the kingdom:
and have built an house for the name of the Lord God of Israel; the temple he had now finished; and thus the promise to David was punctually fulfilled, that he should have a son that should succeed him in the throne, and build the house of the Lord.
Gill: 1Ki 8:21 - -- And I have set there a place for the ark,.... The most holy place:
wherein is the covenant of the Lord; the two tables of stone, on which were the ...
And I have set there a place for the ark,.... The most holy place:
wherein is the covenant of the Lord; the two tables of stone, on which were the covenant of the Lord, as the Targum:
which he made with our fathers, when he brought them out of the land of Egypt; as in 1Ki 8:9.
expand allCommentary -- Verse Notes / Footnotes
NET Notes -> 1Ki 8:1; 1Ki 8:1; 1Ki 8:1; 1Ki 8:2; 1Ki 8:2; 1Ki 8:4; 1Ki 8:4; 1Ki 8:4; 1Ki 8:5; 1Ki 8:6; 1Ki 8:7; 1Ki 8:8; 1Ki 8:9; 1Ki 8:9; 1Ki 8:11; 1Ki 8:11; 1Ki 8:13; 1Ki 8:14; 1Ki 8:14; 1Ki 8:15; 1Ki 8:15; 1Ki 8:16; 1Ki 8:16; 1Ki 8:16; 1Ki 8:17; 1Ki 8:17; 1Ki 8:18; 1Ki 8:19; 1Ki 8:20; 1Ki 8:20; 1Ki 8:21
NET Notes: 1Ki 8:1 Heb “Then Solomon convened the elders of Israel, the heads of the tribes, the chiefs of the fathers belonging to the sons of Israel to King Solo...
NET Notes: 1Ki 8:4 Heb “and they carried the ark of the Lord…. The priests and the Levites carried them.”
NET Notes: 1Ki 8:5 Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle wh...
NET Notes: 1Ki 8:13 The words “O Lord” do not appear in the original text, but they are supplied for clarification; Solomon addresses the Lord in prayer at th...
NET Notes: 1Ki 8:14 Heb “and he blessed all the assembly of Israel, and all the assembly of Israel was standing.”
NET Notes: 1Ki 8:16 To build a temple in which to live (Heb “to build a house for my name to be there”). In the OT, the word “name” sometimes refe...
NET Notes: 1Ki 8:17 Heb “to build a house for the name of the Lord God of Israel.” The word “name” in the OT sometimes refers to one’s reput...
NET Notes: 1Ki 8:18 Heb “Because it was with your heart to build a house for my name, you did well that it was with your heart.”
NET Notes: 1Ki 8:19 Heb “your son, the one who came out of your body, he will build the temple for my name.”
Geneva Bible: 1Ki 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in...
Geneva Bible: 1Ki 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month ( b ) Ethanim, which [is] the seventh month.
( b ) Contain...
Geneva Bible: 1Ki 8:6 And the ( c ) priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy [place, even] unde...
Geneva Bible: 1Ki 8:8 And they ( d ) drew out the staves, that the ends of the staves were seen out in the holy [place] before the oracle, and they were not seen without: a...
Geneva Bible: 1Ki 8:9 [There was] nothing in the ark ( e ) save the two tables of stone, which Moses put there at Horeb, when the LORD made [a covenant] with the children o...
Geneva Bible: 1Ki 8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ( f ) ever.
( f ) He spoke according to the tenor of God's pr...
Geneva Bible: 1Ki 8:21 And I have set there a place for the ark, wherein [is] the ( g ) covenant of the LORD, which he made with our fathers, when he brought them out of the...
expand allCommentary -- Verse Range Notes
TSK Synopsis -> 1Ki 8:1-66
TSK Synopsis: 1Ki 8:1-66 - --1 The feast of the dedication of the temple.12 Solomon's blessing.22 Solomon's prayer.54 Solomon's blessing.62 His sacrifice of peace offerings.
MHCC -> 1Ki 8:1-11; 1Ki 8:12-21
MHCC: 1Ki 8:1-11 - --The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its re...
MHCC: 1Ki 8:12-21 - --Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refu...
Matthew Henry -> 1Ki 8:1-11; 1Ki 8:12-21
Matthew Henry: 1Ki 8:1-11 - -- The temple, though richly beautified, yet while it was without the ark was like a body without a soul, or a candlestick without a candle, or (to spe...
Matthew Henry: 1Ki 8:12-21 - -- Here, I. Solomon encourages the priests, who came out of the temple from their ministration, much astonished at the dark cloud that overshadowed the...
Keil-Delitzsch -> 1Ki 8:1-21
Keil-Delitzsch: 1Ki 8:1-21 - --
This solemn transaction consisted of three parts, and the chapter arranges itself in three sections accordingly: viz., ( a ) the conveyance of the a...
Constable: 1Ki 1:1--11:43 - --I. THE REIGN OF SOLOMON chs. 1--11
The Holy Spirit led the writer of Kings to give an interpretation of history,...
Constable: 1Ki 5:1--8:66 - --C. Solomon's Greatest Contribution chs. 5-8
Solomon's outstanding contribution to the nation of Israel, ...
Constable: 1Ki 8:1-66 - --5. The temple dedication ch. 8
This chapter climaxes the writer's emphasis on the greatness of Y...
Constable: 1Ki 8:1-11 - --The entrance of the ark 8:1-11
The Israelites regarded the ark as the throne of Yahweh. ...
Constable: 1Ki 8:12-21 - --Solomon's address to the people 8:12-21
God previously said He would dwell in the cloudy...
Guzik -> 1Ki 8:1-66
Guzik: 1Ki 8:1-66 - --1 Kings 8 - The Dedication of the Temple
A. The Ark of the Covenant is brought to the temple.
1. (1-2) All of Israel assembles at Jerusalem.
Now S...
expand allIntroduction / Outline
JFB: 1 Kings (Book Introduction) THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septu...
JFB: 1 Kings (Outline)
ABISHAG CHERISHES DAVID IN HIS EXTREME AGE. (1Ki 1:1-4)
ADONIJAH USURPS THE KINGDOM. (1Ki. 1:5-31)
SOLOMON, BY DAVID'S APPOINTMENT, IS ANOINTED KING....
TSK: 1 Kings 8 (Chapter Introduction) Overview
1Ki 8:1, The feast of the dedication of the temple; 1Ki 8:12, Solomon’s blessing; 1Ki 8:22, Solomon’s prayer; 1Ki 8:54, Solomon’s b...
Poole: 1 Kings (Book Introduction) FIRST BOOK OF KINGS COMMONLY CALLED
THE THIRD BOOK OF THE KINGS
THE ARGUMENT
THESE two Books called Of the Kings, because they treat of the kings of...
Poole: 1 Kings 8 (Chapter Introduction) KINGS CHAPTER 8
The feast of the dedication of the temple; the ark of the covenant with the holy instruments are brought into it; the Lord giveth a...
MHCC: 1 Kings (Book Introduction) The history now before us accounts for the affairs of the kingdoms of Judah and Israel, yet with special regard to the kingdom of God among them; for ...
MHCC: 1 Kings 8 (Chapter Introduction) (1Ki 8:1-11) The dedication of the temple.
(1Ki 8:12-21) The occasion.
(v. 22-53) Solomon's prayer.
(1Ki 8:54-61) His blessing and exhortation.
(1...
Matthew Henry: 1 Kings (Book Introduction) An Exposition, with Practical Observations, of The First Book of Kings
Many histories are books of kings and their reigns, to which the affairs of the...
Matthew Henry: 1 Kings 8 (Chapter Introduction) The building and furniture of the temple were very glorious, but the dedication of it exceeds in glory as much as prayer and praise, the work of sa...
Constable: 1 Kings (Book Introduction) Introduction
Title
The Books of 1 and 2 Kings received their names because they docume...
Constable: 1 Kings (Outline) Outline
I. The reign of Solomon chs. 1-11
A. Solomon's succession to David's throne 1:1-2:12...
Constable: 1 Kings 1 Kings
Bibliography
Aharoni, Yohanan. "The Building Activities of David and Solomon." Israel Exploration Journ...
Haydock: 1 Kings (Book Introduction) THE THIRD BOOK OF KINGS.
INTRODUCTION.
This and the following Book are called by the holy Fathers, The Third and Fourth Book of Kings; but b...
Gill: 1 Kings (Book Introduction) INTRODUCTION TO 1 KINGS
This, and the following book, properly are but one book, divided into two parts, and went with the Jews under the common na...
Gill: 1 Kings 8 (Chapter Introduction) INTRODUCTION TO 1 KINGS 8
This chapter gives an account of the introduction of the ark into the temple, 1Ki 8:1 of the glory of the Lord filling it...
