Text -- 1 Timothy 5:12-25 (NET)

5:12 and so incur judgment for breaking their former pledge. 5:13 And besides that, going around from house to house they learn to be lazy, and they are not only lazy, but also gossips and busybodies, talking about things they should not. 5:14 So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us. 5:15 For some have already wandered away to follow Satan. 5:16 If a believing woman has widows in her family, let her help them. The church should not be burdened, so that it may help the widows who are truly in need. 5:17 Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching. 5:18 For the scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker deserves his pay.” 5:19 Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses. 5:20 Those guilty of sin must be rebuked before all, as a warning to the rest. 5:21 Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind. 5:22 Do not lay hands on anyone hastily and so identify with the sins of others. Keep yourself pure. 5:23 (Stop drinking just water, but use a little wine for your digestion and your frequent illnesses.) 5:24 The sins of some people are obvious, going before them into judgment, but for others, they show up later. 5:25 Similarly good works are also obvious, and the ones that are not cannot remain hidden.

Commentary -- Verse Notes / Footnotes

NET Notes: 1Ti 5:12

¹ tn Grk “incurring judgment because they reject their first faith.”

sn The pledge refers most likely to a vow not to remarry undertaken when a widow is put on the list (cf. 1 Tim 5:9).

NET Notes: 1Ti 5:13

¹ tn L&N 15.23 suggests the meaning, “to move about from place to place, with significant changes in direction – ‘to travel about, to wander about.’”

² tn Or “idle.” The whole clause (“going around from house to house, they learn to be lazy”) reverses the order of the Greek. The present participle περιερχόμεναι (periercomenai) may be taken as temporal (“while going around”), instrumental (“by going around”) or result (“with the result that they go around”).

³ tn Grk “saying the things that are unnecessary.” Or perhaps “talking about things that are none of their business.”

NET Notes: 1Ti 5:14

¹ tn Grk “for the sake of reviling.”

NET Notes: 1Ti 5:15

¹ tn Grk “wandered away after Satan.”

NET Notes: 1Ti 5:16

¹ tc Most witnesses (D Ψ Ï sy) have πιστὸς ἤ (pisto" h) before πιστή (pisth), with the resultant meaning “if a believing man or woman.” But such looks to be a motivated reading, perhaps to bring some parity to the responsibilities of men and women listed here, and as a way of harmonizing with v. 4. Further, most of the earliest and best witnesses (א A C F G P 048 33 81 1175 1739 1881 co) lack the πιστὸς ἤ, strengthening the preference for the shorter reading.

² tn Grk “has widows.”

³ tn Grk “the real widows,” “those who are really widows.”

NET Notes: 1Ti 5:17

¹ tn Grk “who lead well.”

² tn Or “deserving.”

³ tn Like the similar use of “honor” in v. 3, this phrase
denotes both respect and remuneration: “honor plus honorarium.”

⁴ tn Or “in preaching”; Grk “in word.”

NET Notes: 1Ti 5:18

¹ sn A quotation from Deut 25:4.

² sn A quotation from Luke 10:7.

NET Notes: 1Ti 5:19

¹ sn An allusion to Deut 17:6, 19:15.

NET Notes: 1Ti 5:20

¹ sn As a continuation of v. 19, this refers to elders who sin, not to sinning believers more generally.

² tn Or “censured.” The Greek word implies exposing someone’s sin in order to bring correction.

³ tn “Before all” probably refers to the whole congregation, not just all the elders; “the rest” is more likely to denote the remaining elders.

⁴ tn Grk “that the rest may have fear.”

NET Notes: 1Ti 5:21

¹ tn Grk “doing nothing according to partiality.”

NET Notes: 1Ti 5:22

¹ tn In context “laying hands on anyone” refers to ordination or official installation of someone as an elder.

² tn Grk “and do not share in the sins of others.”

NET Notes: 1Ti 5:23

¹ tn Grk “for the sake of your stomach.”

² sn This verse gives parenthetical advice to Timothy, to clarify what it means to keep pure (5:22c). Verse 24 resumes the instructions about elders.

NET Notes: 1Ti 5:24

¹ tn Grk “they [the sins] follow after others.”