Text -- 2 Chronicles 8:1-13 (NET)

Building Projects and Commercial Efforts

8:1 After twenty years, during which Solomon built the Lord’s temple and his royal palace, 8:2 Solomon rebuilt the cities that Huram had given him and settled Israelites there. 8:3 Solomon went to Hamath Zobah and seized it. 8:4 He built up Tadmor in the wilderness and all the storage cities he had built in Hamath. 8:5 He made upper Beth Horon and lower Beth Horon fortified cities with walls and barred gates, 8:6 and built up Baalath, all the storage cities that belonged to him, and all the cities where chariots and horses were kept. He built whatever he wanted in Jerusalem, Lebanon, and throughout his entire kingdom. 8:7 Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites. 8:8 Their descendants remained in the land (the Israelites were unable to wipe them out). Solomon conscripted them for his work crews and they continue in that role to this very day. 8:9 Solomon did not assign Israelites to these work crews; the Israelites served as his soldiers, officers, charioteers, and commanders of his chariot forces. 8:10 These men worked for Solomon as supervisors; there were a total of 250 of them who were in charge of the people. 8:11 Solomon moved Pharaoh’s daughter up from the City of David to the palace he had built for her, for he said, “My wife must not live in the palace of King David of Israel, for the places where the ark of the Lord has entered are holy.” 8:12 Then Solomon offered burnt sacrifices to the Lord on the altar of the Lord which he had built in front of the temple’s porch. 8:13 He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations– the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ch 8:2

¹ tn Heb “Huram” (also in v. 18). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

NET Notes: 2Ch 8:5

¹ tn Heb “and he built…[as] cities of fortification, [with] walls, doors, and a bar.”

NET Notes: 2Ch 8:6

¹ tn Heb “Solomon.” The recurrence of the proper name is unexpected in terms of contemporary English style, so the pronoun has been used in the translation instead.

² tn Heb “the cities of the chariots and the cities of the horses.”

³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

⁴ tn Heb “and all the desire of Solomon which he desired to build in Jerusalem and in Lebanon and in all the land of his kingdom.”

NET Notes: 2Ch 8:7

¹ tn Heb “all the people who were left from the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not from Israel.”

NET Notes: 2Ch 8:8

¹ tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.”

NET Notes: 2Ch 8:9

¹ tn Heb “and from the sons of Israel which Solomon did not assign to the laborers for his work.”

² tn Heb “officers of his chariots and his horses.”

NET Notes: 2Ch 8:10

¹ tn Heb “these [were] the officials of the governors who belonged to the king, Solomon, 250, the ones ruling over the people.”

NET Notes: 2Ch 8:11

¹ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

NET Notes: 2Ch 8:12

¹ tn Heb “the porch.”

NET Notes: 2Ch 8:13

¹ tn The Hebrew phrase הַסֻּכּוֹת[חַג] (khag hassukot, “[festival of] huts” [or “shelters”]) is traditionally known as the Feast of Tabernacles. The rendering “booths” (cf. NAB, NASB, NRSV) is probably better than the traditional “tabernacles” in light of the meaning of the term סֻכָּה (sukkah, “hut; booth”), but “booths” are frequently associated with trade shows and craft fairs in contemporary American English. The nature of the celebration during this feast as a commemoration of the wanderings of the Israelites after they left Egypt suggests that a translation like “temporary shelters” is more appropriate.