Text -- 2 Kings 15:1-7 (NET)

Azariah’s Reign over Judah

15:1 In the twenty-seventh year of King Jeroboam’s reign over Israel, Amaziah’s son Azariah became king over Judah. 15:2 He was sixteen years old when he began to reign, and he reigned for fifty-two years in Jerusalem. His mother’s name was Jecholiah, who was from Jerusalem. 15:3 He did what the Lord approved, just as his father Amaziah had done. 15:4 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. 15:5 The Lord afflicted the king with an illness; he suffered from a skin disease until the day he died. He lived in separate quarters, while his son Jotham was in charge of the palace and ruled over the people of the land. 15:6 The rest of the events of Azariah’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. 15:7 Azariah passed away and was buried with his ancestors in the city of David. His son Jotham replaced him as king.

Commentary -- Word/Phrase Notes (per phrase)

Wesley: 2Ki 15:1

Solely and fully to exercise his regal power.

Wesley: 2Ki 15:5

The cause whereof see 2Ch 26:16.

JFB: 2Ki 15:1-7

It is thought that the throne of Judah continued vacant eleven or twelve years, between the death of Amaziah and the inauguration of his son Azariah. Being a child only four years old when his father was murdered, a regency was appointed during Azariah's minority.

JFB: 2Ki 15:1-7

The character of his reign is described by the brief formula employed by the inspired historian, in recording the religious policy of the later kings. But his reign was a very active as well as eventful one, and is fully related (2Ch. 26:1-23). Elated by the possession of great power, and presumptuously arrogating to himself, as did the heathen kings, the functions both of the real and sacerdotal offices, he was punished with leprosy, which, as the offense was capital (Num 8:7), was equivalent to death, for this disease excluded him from all society. While Jotham, his son, as his viceroy, administered the affairs of the kingdom--being about fifteen years of age (compare 2Ki 15:33) --he had to dwell in a place apart by himself (see on 2Ki 7:3). After a long reign he died, and was buried in the royal burying-field, though not in the royal cemetery of "the city of David" (2Ch 26:23).

Clarke: 2Ki 15:1

In the twenty and seventh year of Jeroboam - Dr. Kennicott complains loudly here, because of "the corruption in the name of this king of Judah, who is expressed by four different names in this chapter: Ozriah, Oziah, Ozrihu, and Ozihu. Our oldest Hebrew MS. relieves us here by reading truly, in 2Ki 15:1, 2Ki 15:6, 2Ki 15:7, עזיהו Uzziah , where the printed text is differently corrupted. This reading is called true

1.    Because it is supported by the Syriac and Arabic versions in these three verses

2.    Because the printed text itself has it so in 2Ki 15:32, 2Ki 15:34 of this very chapter

3.    Because it is so expressed in the parallel place in Chronicles; and

4.    Because it is not Αζαριας, Azariah, but Οζιας, Oziah, (Uzziah), in St. Matthew’ s genealogy.

There are insuperable difficulties in the chronology of this place. The marginal note says, "This is the twenty-seventh year of Jeroboam’ s partnership in the kingdom with his father, who made him consort at his going to the Syrian wars. It is the sixteenth year of Jeroboam’ s monarchy."Dr. Lightfoot endeavors to reconcile this place with 2Ki 14:16, 2Ki 14:17, thus: "At the death of Amaziah, his son and heir Uzziah was but four years old, for he was about sixteen in Jeroboam’ s twenty-seventh year; therefore, the throne must have been empty eleven years, and the government administered by protectors while Uzziah was in his minority."Learned men are not agreed concerning the mode of reconciling these differences; there is probably some mistake in the numbers. I must say to all the contending chronologers: -

Non nostrum inter vos tantas componere lites

When such men disagree, I can’ t decide.

Clarke: 2Ki 15:3

He did that which was right - It is said, 2Ch 26:5, that he sought the Lord in the days of Zechariah the prophet, and God made him to prosper; that he fought against the Philistines; broke down the walls of Gath, Jabneh, and Ashdod; prevailed over the Arabians and Mehunims; and that the Ammonites paid him tribute; and his dominion extended abroad, even to the entering in of Egypt; that he built towers in Jerusalem, at the corner gate, valley gate, and turning of the wall; and built towers also in the desert, and digged many wells; that he had a very strong and well-regulated military force, which he provided with a well-stocked arsenal; and constructed many military engines to shoot arrows and project great stones; and that his fame was universally spread abroad.

Clarke: 2Ki 15:5

The Lord smote the king, so that he was a leper - The reason of this plague is well told in the above quoted chapter, 2Ch 26:16

That his heart being elated, he went into the temple to burn incense upon the altar, assuming to himself the functions of the high priest; that Azariah the priest, with fourscore others, went in after him, to prevent him; and that while they were remonstrating against his conduct, the Lord struck him with the leprosy, which immediately appeared on his forehead; that they thrust him out as an unclean person; and that he himself hurried to get out, feeling that the Lord had smitten him; that he was obliged to dwell in a house by himself, being leprous, to the day of his death; and that during this time the affairs of the kingdom were administered by his son Jotham. A poet, ridiculing the conduct of those who, without an episcopal ordination, think they have authority from God to dispense all the ordinances of the Church, expresses himself thus: -

But now the warm enthusiast cries

The office to myself I take

Offering the Christian sacrifice

Myself a lawful priest I make

To me this honor appertains

No need of man when God ordains

[Some go into the contrary extreme, and in effect say, no need of God when Man ordains.

Though kings may not so far presume

’ Tis no presumption in a clown

And, lo, without a call from Rome

My flail or hammer I lay down

And if my order’ s name ye seek

Come, see a new Melchisedek

Ye upstart (men-made) priests, your sentence know

The marks you can no longer hide

Your daring deeds too plainly sho

The loathsome leprosy of pride

And if ye still your crime deny

Who lepers live shall lepers die

Charles Wesley

This is very severe, but applies to every man who, through pride, presumption, or the desire of gain, enters into the priest’ s office, though he have the utmost authority that the highest ecclesiastical officer can confer.

TSK: 2Ki 15:1

am 3194, bc 810

In the : 2Ki 15:8, 2Ki 14:16, 2Ki 14:17

twenty and seventh : ""This is the twenty-seventh year of Jeroboam’ s partnership in the kingdom with his father, who made him consort at his going to the Syrian wars. It is the sixteenth year of Jeroboam’ s monarchy."

Azariah : 2Ki 15:13, 2Ki 15:30-38, 2Ki 14:21; 2Ch 26:1, 2Ch 26:3, 2Ch 26:4, Uzziah

TSK: 2Ki 15:3

2Ki 12:2, 2Ki 12:3, 2Ki 14:3, 2Ki 14:4; 2Ch 26:4

TSK: 2Ki 15:4

the high places : 2Ki 15:35, 2Ki 14:4, 2Ki 18:4; 1Ki 15:14, 1Ki 22:43; 2Ch 17:6, 2Ch 32:12, 2Ch 34:3

TSK: 2Ki 15:5

am 3239-3246, bc 765-758

the Lord : 2Sa 3:29; 2Ch 26:16-20; Job 34:19

so that : 2Ki 5:27; Num 12:10

and dwelt : 2Ki 7:3; Lev 13:46; Num 12:14; Deu 24:8

Jotham : 2Ch 26:21, 2Ch 26:23

judging : 2Sa 8:15, 2Sa 15:2-4; 1Ki 3:9, 1Ki 3:28; Psa 72:1

TSK: 2Ki 15:6

Azariah : Dr. Kennicott complains loudly here of ""the corruption in the name of this king of Judah, who is expressed by four different names in this chapter: Ozriah, Oziah, Ozrihu, and Ozihu. Our oldest Hebrew manuscript relieves us here, by reading truly, in 2Ki 15:1, 2Ki 15:6, 2Ki 15:7, Uzziah, where the printed text is differently corrupted. This reading is called true:

1.    Because it is supported by the Syriac and Arabic versions in these three verses.

2.    Because the printed text itself has it so in 2Ki 15:32 and 2Ki 15:34 of this very chapter.

3.    Because it is so expressed in the parallel place in Chronicles.

4.    Because it is not Αζαριας , Azarias, but Οζιας , Ozias (Uzziah) in St. Matthew’ s genealogy.

they not written : 2Ki 14:18; 2Ch 26:5-15

TSK: 2Ki 15:7

am 3246, bc 758, 2Ch 26:23; Isa 6:1, Uzziah

Commentary -- Word/Phrase Notes (per Verse)

Barnes: 2Ki 15:5

The Lord smote the king, so that he was a leper - The circumstances under which this terrible affliction befel one of the greatest of the Jewish kings, are given at some length by the author of Chronicles (marginal reference), who supplies us with a tolerably full account of this important reign, which the writer of Kings dismisses in half-a-dozen verses.

A several house - " A house of liberation,"or, freedom. On the necessity, under which the Law placed lepers, of living apart from other men, see marginal reference Jotham became regent in his father’ s room, and exercised the functions of judge (1Ki 3:9 note), from the time that his father became a leper.

Poole: 2Ki 15:1

Quest. How can this be true, seeing Amaziah, the father of this Azariah, lived only till the fifteenth year of Jeroboam’ s reign, 2Ki 14:2,23 ?

Answ This might be either, first, Because Jeroboam was made king by and reigned with his father eleven or twelve years, and afterwards reigned alone; and so there is a twofold beginning of his kingdom; by the former this was his twenty-seventh year, and by the latter his fifteenth year. Or, secondly, Because there was an interreign for eleven or twelve years in the kingdom of Judah; either through the prevalency of that faction which cut off Amaziah the father, and kept the son out of his kingdom; or because Azariah was very young when his father was slain, and the people were not agreed to restore him to his right till his sixteenth year, 2Ki 14:21 2Ch 26:1 . And yet these eleven or twelve years of interreign, in which he was excluded from the exercise of his regal office, some think to be included in those fifty-two years which are here ascribed to Azariah’ s reign, 2Ki 15:2 , which may well be doubted. Azariah called also Uzziah here, 2Ki 15:13,30 . Began Azariah to reign solely and fully to exercise his regal power.

Poole: 2Ki 15:2

Besides the sixteen years of his minority last mentioned.

Poole: 2Ki 15:3

i.e. In the same manner, unsincerely, and but for a time.

Poole: 2Ki 15:4

Save that understand this as howbeit , 2Ki 14:4 .

Poole: 2Ki 15:5

He was a leper the cause whereof see 2Ch 26:16 .

Dwelt in a several house separated from conversation with others by virtue of that law, Lev 13:46 , which being the law of the King of kings, bound kings no less than subjects.

Over the house, judging the people of the land i.e. he governed the king’ s court and whole kingdom, in his name, and as his vicegerent.

Haydock: 2Ki 15:1

Assyria, at the invitation of Achaz, chap. xvi. 7. ---

Theglathphalasar is probably the same who is called Ninus the younger, or Thilgam, (Ælian. animal. xii. 21.) by profane writers. He re-established the kingdom of Nineve in part, after the city had been taken, under his father Sardanapalus, by Arbaces, founder of the empire of the Medes, and by Belesus, narbonassar, or Baladan, who reigned at Babylon. Such was the state of the eastern empires at this time. (Calmet) ---

Aion, or Ahion, (3 Kings xv. 20.) perhaps the Enan of Ezechiel xlviii. 1. (Haydock) ---

Moacha, whither Seba had retreatd, 2 Kings xx. 14. Hebrew Abel-beth-maacha. ---

Galaad, comprising all the east of the Jordan. (Calmet) ---

Nephthali, to the north-west. (Haydock) ---

Thus the Galileans and Nephthali were transported into Assyria, to repeople it after the late ravages. The tribe in Galaad were fixed on the river Gozan, 1 Paralipomenon v. 26.

Haydock: 2Ki 15:1

Twentieth. Houbigant endeavours to shew it should be, "the 14th;" Capellus says, the 17th; (Haydock) and others have suspected that the number is incorrectly printed. (Grotius, &c.) ---

But this expedient ought only to be adopted when no other can give satisfaction; and this difficulty may be obviated by saying, that Jeroboam's reign with his father continued six years, and that after he had held the septre nineteen years alone, Azarias commenced; (Calmet; Usher) or, that there was an interregnum of eleven years, which is not probable. (Capel) ---

Azarias; otherwise called Ozias; (Challoner) and this was his real name. (Grotius) See chap. xiv. 21. (Haydock)

Haydock: 2Ki 15:3

Lord. Many laudable actions are specified, 2 Paralipomenon xxvi. 4. But at last, forgetting the instructions of the prophet Zacharias, he opened his heart to pride, the bane of great souls, and would arrogate to himself the rights of the priesthood, which brought on his leprosy. (Calmet)

Haydock: 2Ki 15:4

But. In this he was not different from his father, chap. xiv. 4.

Haydock: 2Ki 15:5

A leper. In punishment of his usurping the priestly functions, 2 Paralipomenon xxvi. 19. (Challoner) (Worthington) ---

The priests boldly remonstrated with him, but to no effect; till the king perceived himself stricken with the leprosy. Josephus ([Antiquities?] ix. 10.) says, a dreadful earthquake was felt at the same time, which is supposed to be that mentioned [in] Amos i. 1., and Zacharias xiv. 5; (St. Jerome, &c.) though Usher produces some chronological difficulties against this opinion: but they are founded on error. (Calmet) ---

Free. Paralipomenon apart; at a distance from all. (Haydock) ---

The like rules were observed in cities, as in the camp, Leviticus xiii. 46. (Menochius) ---

Ozias was in a manner dead to all civil transactions; and Isaias (vi. 1.) probably refers to this event. Syriac and Arabic, "he remained hidden." Josephus (ibid.[ix. 10.]) says, "leading a private life." Thus aiming at too much, he lost all! (Haydock)

Haydock: 2Ki 15:7

David: or, Oziaas slept....and they buried him in the field of the royal sepulchre, because he was a leper, and Joatham, &c., 2 Paralipomenon xxvi. 23. (Haydock) ---

Such an aversion had people for lepers, that they would not even bury them with others. (Calmet) ---

Yet he was treated with some honour. (Worthington)

Gill: 2Ki 15:1

In the twenty amd seventh year of Jeroboam king of Israel began Azariah the son on Amaziah king of Judah to reign. Now Amaziah lived only to the fifteenth year of Jeroboam, 2Ki 14:2 in which year, and not in his twenty seventh, it might be thought Azariah his son began to reign. There are various ways taken to remove this difficulty, not to take notice of a corruption of numbers, "twenty seven for seventeen", which some insist on. Ben Gersom and Abarbinel are of opinion, that those twenty seven years of Jeroboam's reign are not to be understood of what were past, but of what were to come before the family of Jehu was extinct; and that he reigned twenty six years, and his son six months, which made twenty seven imperfect years. Others suppose that Jeroboam reigned with his father eleven or twelve years before his death; and, reckoning from the different periods of his reign, this was either the twenty seventh year, or the fifteenth or sixteenth: and others, that the reign of Azariah may be differently reckoned, either from the time his father fled to Lachish, where he might remain eleven or twelve years, or from his death, and so may be said to begin to reign either in the fifteenth or twenty seventh of Jeroboam; or there was an interregnum of eleven or twelve years after the death of his father, he being a minor of about four years of age, which was the fifteenth of Jeroboam, during which time the government was in the hands of the princes and great men of the nation; and it was not till Azariah was sixteen years of age, and when it was the twenty seventh of Jeroboam's reign, that the people agreed to make him king, see 2Ki 14:21 and which seems to be the best way of accounting for it.

Gill: 2Ki 15:2

Sixteen years old was he when he began to reign,.... By the consent of the people and princes of Judah, 2Ki 14:21.

and he reigned fifty and two years in Jerusalem: exclusive of the eleven or twelve years of his minority, from his father's death:

and his mother's name was Jecholiah of Jerusalem; of whom there is no further account any where.

Gill: 2Ki 15:3

And he did that which was right in the sight of the Lord,.... At the beginning of his reign, and in an external way:

according to all that his father Amaziah had done; who did not do what he did as David, sincerely and cordially, 2Ki 14:3.

Gill: 2Ki 15:4

Save that the high places were not removed,.... That is, he did right, excepting in that instance, and which was the case of his father and other kings before him, and others afterwards, till Hezekiah came:

the people sacrificed and burnt incense still on the high places; see 2Ki 12:3.

Gill: 2Ki 15:5

And the Lord smote the king,.... With leprosy; the reason of it was, because he intruded into the priest's office, and went into the temple to burn incense on the altar of incense, 2Ch 26:19,

so that he was a leper unto the day of his death; but how long it was to it from his being smitten cannot be said with certainty; Dr. Lightfoot ^l thinks he died the same year he was smitten:

and dwelt in a several house: without Jerusalem, as the Targum; for lepers, according to the law, were to dwell separate without the camp or city, Lev 13:46 the word for "several" signifies "free" ^m; here he lived alone, free from the company and conversation of men, free from the business of government, his son doing that for him, and in the country, where he might freely walk about, as lepers did, and take the air; the Jews say ⁿ, his house was among the graves, where he was free among the dead, as the phrase is, Psa 88:5, but not likely; much better is what Abendana observes from R. Jonah, that the word, in the Arabic ^o language, signifies a little house, and so this might be in which he dwelt out of the city, in comparison of his palace:

and Jotham the king's son was over the house; had the direction of the palace, and the management of all affairs in it:

judging the people of the land; administering justice in all cases, for which they came to him, and so filled up his father's place; he did not depose his father, nor take upon him to be king, only did the business of one.

Gill: 2Ki 15:6

And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? In the history of the reigns of those kings; some of them are recorded in the canonical book of the Chronicles, 2Ch 26:1 and some were written by the prophet Isaiah, 2Ch 26:22.

Gill: 2Ki 15:7

So Azariah slept with his fathers,.... Or died, when he had reigned fifty two years:

and they buried him with his fathers in the city of David; but not in the sepulchres of the kings, but in the field of the burial, or the burying ground which belonged to them, because he was a leper, 2Ch 26:23. Benjamin of Tudela ^p places his grave near the pillar of Absalom, and the fountain of Siloah, near the brook Kidron:

and Jotham his son reigned in his stead; who reigned sixteen years; a further account of him, and his reign, we have in the latter part of this chapter, after the reigns of several of the kings of Israel.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ki 15:2

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Ki 15:3

¹ tn Heb “he did what was proper in the eyes of the Lord, according to all which Amaziah his father had done.”

NET Notes: 2Ki 15:5

¹ tn Traditionally, “he was a leper.” But see the note at 5:1.

² tn The precise meaning of בֵית הַחָפְשִׁית (bet hakhofÿshit), “house of […?],” is uncertain. For a discussion of various proposals, see M. Cogan and H. Tadmor, II Kings (AB), 166-67.

NET Notes: 2Ki 15:6

¹ tn Heb “As for the rest of the events of Azariah, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

NET Notes: 2Ki 15:7

¹ tn Heb “lay down with his fathers.”

² tn Heb “and they buried him.”

Geneva Bible: 2Ki 15:3

And he did [that which was] ^{( a )} right in the sight of the LORD, according to all that his father Amaziah had done;

^{( a )} As long as he listened to Zachariah the prophet.

Geneva Bible: 2Ki 15:5

And the LORD ^{( b )} smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son [was] over the house, ^{( c )} judging the people of the land.

^{( b )} His father and grandfather were slain by their subjects and servants, and he because he would usurp the priest's office contrary to God's ordinance was smitten immediately by the hand of God with the leprosy, (2Ch 26:21).

^{( c )} As viceroy or deputy to his father.

Commentary -- Verse Range Notes

TSK Synopsis: 2Ki 15:1-38

1 Azariah's good reign.

5 He dying a leper, Jotham succeeds.

8 Zachariah the last of Jehu's generation, reigning ill, is slain by Shallum.

13 Shallum, reigning a month, is slain by Menahem.

16 Menahem strengthens himself by Pul.

21 Pekahiah succeeds him.

23 Pekahiah is slain by Pekah.

27 Pekah is oppressed by Tiglath-pileser, and slain by Hoshea.

32 Jotham's good reign.

36 Ahaz succeeds him.

MHCC: 2Ki 15:1-7

Uzziah did for the most part that which was right. It was happy for the kingdom that a good reign was a long one.

Matthew Henry: 2Ki 15:1-7

This is a short account of the reign of Azariah. 1. Most of it is general, and the same that has been given of others; he began young and reigned long (2Ki 15:2), did, for the most part, that which was right, 2Ki 15:3 (it was happy for the kingdom that a good reign was a long one), only he had not zeal and courage enough to take away the high places, 2Ki 15:4. 2. That which is peculiar, 2Ki 15:5 (that God smote him with a leprosy) is more largely related, with the occasion of it, 2Ch 26:16, etc., where we have also a fuller account of the glories of the former part of his reign, as well as of the disgraces of the latter part of it. He did that which was right, as Amaziah had done; like him, he began well, but failed before he finished. Here we are told, (1.) That he was a leper. The greatest of men are not only subject to the common calamities, but also to the common infirmities, of human nature; and, if they be guilty of any heinous sin, they lie as open as the meanest to the most grievous strokes of divine vengeance. (2.) God smote him with this leprosy, to chastise him for his presumptuous invasion of the priests' office. If great men be proud men, some way or other God will humble them, and make them know he is both above them and against them, for he resisteth the proud. (3.) That he was a leper to the day of his death. Though we have reason to think he repented and the sin was pardoned, yet, for warning to others, he was continued under this mark of God's displeasure as long as he lived, and perhaps it was for the good of his soul that he was so. (4.) That he dwelt in a separate house, as being made ceremonially unclean by the law, to the discipline of which, though a king, he must submit. He that presumptuously intruded into God's temple, and pretended to be a priest, was justly shut out from his own palace, and shut up as a prisoner or recluse, ever after. We suppose that his separate house was made as convenient and agreeable as might be. Some translate it a free house, where he had liberty to take his pleasure. However, it was a great mortification to one that had been so much a man of honour, and a man of business, as he had been, to be cut off from society and dwell always in a separate house: it would almost make life itself a burden, even to kings, though they have never any to converse with but their inferiors; the most contemplative men would soon be weary of it. (5.) That his son was his viceroy in the affairs both of his court (for he was over the house ) and of his kingdom (for he was judging the people of the land ); and it was both a comfort to him and a blessing to his kingdom that he had such a son to fill up his room.

Keil-Delitzsch: 2Ki 15:1-7

Reign of Azariah (Uzziah) or Judah (cf. 2 Chron 26). - The statement that "in the twenty-seventh year of Jeroboam Azariah began to reign"is at variance with 2Ki 14:2, 2Ki 14:16-17, and 2Ki 14:23. If, for example, Azariah ascended the throne in the fifteenth year of Joash of Israel, and with his twenty-nine years' reign outlived Joash fifteen years (2Ki 14:2, 2Ki 14:17); if, moreover, Jeroboam followed his father Joash in the fifteenth year of Amaziah (2Ki 14:23), and Amaziah died in the fifteenth year of Jeroboam; Azariah (Uzziah) must have become king in the fifteenth year of Jeroboam, since, according to 2Ki 14:21, the people made him king after the murder of his father, which precludes the supposition of an interregnum. Consequently the datum "in the twenty-seventh year"can only have crept into the text through the confounding of the numerals טו (15) with כז (27), and we must therefore read "in the fifteenth year."

2Ki 15:2-6

Beside the general characteristics of Uzziah's fifty-two years' reign, which are given in the standing formula, not a single special act is mentioned, although, according to 2 Chron 26, he raised his kingdom to great earthly power and prosperity; probably for no other reason than because his enterprises had exerted no permanent influence upon the development of the kingdom of Judah, but all the useful fruits of his reign were destroyed again by the ungodly Ahaz. Uzziah did what was right in the eyes of the Lord, as his father Amaziah had done. For as the latter was unfaithful to the Lord in the closing years of his reign, so did Uzziah seek God only so long as Zechariah, who was experienced in divine visions, remained alive, and God gave success to his enterprises, so that during this time he carried on successful wars against the Philistines and Arabians, fortified the walls of Jerusalem with strong towers, built watch-towers in the desert, and constructed cisterns for the protection and supply of his numerous flocks, promoted agriculture and vine-growing, and organized a numerous and well-furnished army (2Ch 26:5-15). But the great power to which he thereby attained produced such haughtiness, that he wanted to make himself high priest in his kingdom after the manner of the heathen kings, and usurping the sacred functions, which belonged according to the law to the Levitical priests alone, to offer incense in the temple, for which he was punished with leprosy upon the spot (2Ki 15:5 compared with 2Ch 26:16.). The king's leprosy is described in our account also as a punishment from God. יי ויננּע : Jehovah smote him, and he became leprous. This presupposes an act of guilt, and confirms the fuller account of this guilt given in the Chronicles, which Thenius, following the example of De Wette and Winer, could only call in question on the erroneous assumption "that the powerful king wanted to restore the regal high-priesthood exercised by David and Solomon"Oehler (Herzog's Cycl.) has already shown that such an opinion is perfectly "groundless,"since it is nowhere stated that David and Solomon performed with their own hands the functions assigned in the law to the priests in connection with the offering of sacrifice, as the co-operation of the priests is not precluded in connection with the sacrifices presented by these kings (2Sa 6:17, and 1Ki 3:4, etc.). - Uzziah being afflicted with leprosy, was obliged to live in a separate house, and appoint his son Jotham as president of the royal house to judge the people, i.e., to conduct the administration of the kingdom. - The time when this event occurred is not stated either in our account or in the Chronicles. But this punishment from God cannot have fallen upon him before the last ten years of his fifty-two years' reign, because his son, who was only twenty-five years old when his father died (2Ki 15:33, and 2Ch 27:1), undertook the administration of the affairs of the kingdom at once, and therefore must have been at least fifteen years old. החפשׁית בּית is taken by Winer, Gesenius, and others, after the example of Iken, to signify nosocomium , an infirmary or lazar-house, in accordance with the verb Arab. xfs̆ , fecit , II debilis , imbecillis fuit . But this meaning cannot be traced in Hebrew, where חפשׁי is used in no other sense than free, set at liberty, manumissus . Consequently the rendering adopted by Aquila is correct, οἶκος ἐλευθερίας ; and the explanation given by Kimchi of this epithet is, that the persons who lived there were those who were sent away from human society, or perhaps more correctly, those who were released from the world and its privileges and duties, or cut off from intercourse with God and man.

2Ki 15:7

When Uzziah died, he was buried with his fathers in the city of David, but because he died of leprosy, not in the royal family tomb, but, as the Chronicles (2Ki 15:23) add to complete the account, "in the burial-field of the kings;"so that he was probably buried in the earth according to our mode. His son Jotham did not become king till after Uzziah's death, as he had not been regent, but only the administrator of the affairs of the kingdom during his father's leprosy.

Constable: 2Ki 9:30--18:1

C. The Second Period of Antagonism 9:30-17:41

The kingdoms of Israel and Judah continued without an alliance between them for the rest of the time the Northern Kingdom existed. This period began with Jehu's accession to the throne in 841 B.C. and continued until the Assyrian captivity of the Northern Kingdom in 722 B.C.

Constable: 2Ki 15:1-7

8. Azariah's good reign in Judah 15:1-7

Most Bible students know Azariah by his other name, Uzziah (vv. 13, 30, 32, 34; 2 Chron. 26; Isa. 1:1; Hosea 1:1, Amos 1:1; Zech. 14:5; et al.). His 52-year reign (790-739 B.C.) was longer than any other king of Judah or Israel so far. He reigned while seven of the last eight kings of the Northern Kingdom ruled, all but the last Israelite king, Hoshea. The first 23 years of his reign was a coregency with his father Amaziah, and the last 11 was another coregency with his son Jotham.

Azariah was one of Judah's most popular, effective, and influential kings. He expanded Judah's territories, fortified several Judean cities including Jerusalem, and reorganized the army (v. 22; cf. 2 Chron. 26:6-14). The combined territories over which he and Jeroboam II exercised control approximated those of David and Solomon.

Unfortunately he became proud and in disobedience to the Mosaic Law performed functions that God had restricted to the priests (2 Chron. 26:16-21). For this sin God punished him with leprosy (v. 5). History teaches us that few people have been able to maintain spiritual vitality and faithfulness when they attain what the world calls success. As with Solomon, Azariah's early success proved to be his undoing.

Guzik: 2Ki 15:1-38

2 Kings 15 - Unstable Monarchy in Israel

A. The reign of Azariah (Uzziah) over Judah

1. (1-4) A summary of his reign.

In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. And he did what was right in the sight of the LORD, according to all that his father Amaziah had done, except that the high places were not removed; the people still sacrificed and burned incense on the high places.

a. He did what was right in the sight of the LORD: The reign of Azariah (also called Uzziah in 2 Kings 15:13 and many other places in 2 Kings, 2 Chronicles, and Isaiah) was largely characterized by the good he did in the sight of the LORD. His godliness was rewarded with a long reign of 52 years.

i. Azariah came to the throne in a difficult era: "Following the tragic events that brought King Amaziah's reign to an end, Jerusalem was in disarray, a major section of its protective wall destroyed, its temple and palace emptied of their treasures, and some of its inhabitants taken away to Israel as hostages." (Dilday)

ii. 2 Chronicles 26 tells us much more about the successful reign of Uzziah (Azariah):

· He began his reign when he was only 16 years old (26:3).

· He reigned during the ministry of Zechariah the prophet (26:5).

· He defeated the Philistines and took many of their cities, and also kept the Ammonites in tribute (26:6-8).

· He was internationally famous as a strong king (26:8).

· He was an ambitious builder and skilled in agriculture (26:9-10). "He probably gave special attention to the tillage of the soil because of the prophecies of Hosea and Amos concerning the scarcity about to come. (See Hosea 2:9; 4:3; 9:2; Amos 1:2; 4:6-9; 5:16-19)." (Knapp)

· He built up and organized the army, introducing several new items of military technology (26:11-15).

iii. Knapp suggests that Azariah became king in an unusual manner: "He seems to have come by the throne, not in the way of ordinary succession, but by the direct choice of the people. The princes had been destroyed by the Syrians toward the close of his grandfather Joash's reign (2 Chronicles 24:23, leaving the people a free hand."

b. Except that the high places were not removed: As with Jehoash (2 Kings 12:3) and Amaziah (2 Kings 14:4), the reforms of Azariah did not reach so far as to remove these traditional places of sacrifice to the LORD.

i. "The apparent compromise is indicative of a basic spiritual shallowness that was to surface in the prophecies of the great writing prophets of the eighth century B.C." (Patterson and Austel)

ii. "This, if it did not loose, yet it lessened his crown of glory." (Trapp)

2. (5-7) The sad end of his reign.

Then the LORD struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place.

a. The LORD struck the king, so that he was a leper until the day of his death: 2 Chronicles 26 also tells us of the downfall of Azariah, who was marvelously helped till he became strong (2 Chronicles 26:15). The Chronicler goes on: But when he was strong his heart was lifted up, to his destruction, for he transgressed against the LORD his God by entering the temple of the LORD to burn incense on the altar of incense (2 Chronicles 26:16). The priests tried to stop him, but the King insisted on forcing his way into the temple to offer incense.

i. Azariah violated what had become a general principle in God's dealing with Israel: that no king should also be a priest, and that the offices of prophet, priest, and king should not be combined in one man - until the Messiah, who fulfilled all three offices.

ii. "His great power fostered such pride and haughtiness that about 750 B.C. he sought to add to his vast power by usurping the prerogatives of the sacred priesthood." (Patterson and Austel)

b. He dwelt in an isolated house: Azariah came into the temple as an arrogant king, and he left - indeed, he hurried to get out, because the Lord had struck him (2 Chronicles 26:20) - he left as a humbled leper.

i. "It was a fearful stroke from God. Death was the actual penalty enjoined by the law fro his crime (Numbers 18:7), and leprosy was really that - a living death, prolonged and intensified." (Knapp)

c. So Azariah rested with his fathers: The death of Azariah (again, also known as Uzziah) also contributed to the call of the Prophet Isaiah: In the year that King Uzziah died, I saw the Lord sitting on a throne (Isaiah 6:1).

i. Considering the reign of Azariah:

· He began his reign at only 16 years of age.

· He reigned for 52 years.

· Overall, he was a good and strong king who led Israel to many military victories and who was an energetic builder and planner.

· Despite all this, Azariah had a tragic end.

ii. Therefore, when Isaiah wrote that he was called in the year King Uzziah died, he said a lot. It is to say, "In the year a great and wise king died." But it is also to say, "In the year a great and wise king who had a tragic end died." Isaiah had great reason to be discouraged and disillusioned at the death of King Uzziah, because a great king had passed away, and because his life ended tragically. Yet despite it all, he saw the enthroned LORD God who was greater than any earthly king.

B. Five kings over the Kingdom of Israel.

This section of 2 Kings 15 begins the story of five kings over Israel. "This chapter anticipates the final overthrow of this kingdom of the tribes. It describes the corruption and disorganization that made them the easy prey of Assyria." (Meyer)

1. (8-12) The short, evil reign of Zechariah.

In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. And he did evil in the sight of the LORD, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. This was the word of the LORD which He spoke to Jehu, saying, "Your sons shall sit on the throne of Israel to the fourth generation." And so it was.

a. Zechariah the son of Jeroboam reigned over Israel in Samaria six months: The reign of Zechariah was both short and wicked, and he continued in the state-sponsored idolatry begun by Jeroboam.

i. "There appears to be (from a comparison of dates) a period unaccounted for, of about eleven years, between Jeroboam's death and the beginning of his son Zechariah's reign. . . . Anarchy probably prevailed during the above-noted interregnum." (Knapp)

b. Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people: Zechariah was so despised by his own people that Shallum was able to do this. This was the end of the dynasty of Jehu, which began with such potential but ended (as God has foretold) in great darkness.

i. "God keepeth promise with his foes: shall he fail his friends?" (Trapp)

ii. "The death of this last king of the dynasty of Jehu saw the end of the Northern Kingdom proper. In the last twenty years six rulers were to follow each other, but only one was die naturally. Anarchy, rivalry and regicide led to terminal bloodshed which fulfilled Hosea's prophecies (Hosea 1:4)." (Wiseman)

iii. "Within the next forty-three years half a dozen "pseudo-kings" would reign in rapid succession, on murderer replacing another on the throne, as the nation tottered on the brink of anarchy." (Dilday)

2. (13-16) The even briefer reign of Shallum.

Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open.

a. Shallum . . . he reigned a full month: The dynasty of Jehu lasted four generations; the dynasty of Shallum lasted four weeks.

i. "The great prosperity and expansion under Jeroboam II appears to have corrupted the people and caused them to give free reign to their evil desires and violence. Those in authority, instead of checking this spirit of lawlessness, found pleasure in it. 'They make the king glad with their wickedness, and the princes with their lies' (Hosea 7:3)." (Knapp)

b. Now the rest of the acts of Shallum: The writer of 2 Kings has no moral comment to make on the brief reign of Shallum. Perhaps he did not reign long enough to show himself either good or bad. Certainly, the violence that marked both his rise to and fall from power shows that he did not reign with the blessing of God.

i. "Israel was now practically under a military despotism, downtrodden and oppressed, and yet sinning still with a high hand against God." (Morgan)

c. Menham attacked Tiphsah . . . Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open: This act of horrible brutality was commanded by Menham - who became the next king of Israel. This shows the depths of brutality and ungodliness of the times.

i. "The action by Menahem against the inhabitants of Tiphsah is unparalleled for brutality by any Israelite. Here it may mark the increasing influence of the surrounding nations. It was a foreign practice inflicted on the Israelites themselves by Aram (2 Kings 8:12), Ammon (Amos 1:13) and Assyria (Hosea 13:8)." (Wiseman)

3. (17-22) A summary of the reign of Menahem.

In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. And he did evil in the sight of the LORD; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? So Menahem rested with his fathers. Then Pekahiah his son reigned in his place.

a. Menahem the son of Gadi became king over Israel: His reign was typical of the kings of Israel in that it was both evil and a continuation of the state-sponsored idolatry of Jeroboam.

b. Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control: Menahem put the kingdom of Israel under tribute to the Assyrian Empire. He purchased the backing of the Assyrian King with a large amount of money raised from the wealthy in his kingdom, and therefore ruled with the strength of Assryia supporting him.

i. "The burden of the levy fell upon the rich, which needs not excite much sympathy when we learn from the prophets Amos and Micah how their riches were obtained. See Amos 4:1; 5:11,12; 8:4-6; Micah 2:2; 6:10-12." (Knapp)

ii. "The Assyrian policy was initially to leave a state on its borders independent, though requiring a substantial annual payment for this privilege. Thereafter the state might be made a vassal, which entailed having an Assyrian official at court as a watchdog on the ruler's attitudes." (Wiseman)

4. (23-26) The two year reign of Pekahiah.

In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. And he did evil in the sight of the LORD; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel.

a. Pekahiah the son of Menahem became king over Israel: The previous two kings of Israel (before Menahem) did not reign successfully enough to pass the kingdom on to a son or another dynastic descendent. Menahem ruled well enough to pass the kingdom to Pekahiah.

b. And he did evil in the sight of the LORD; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin: The familiar refrain of this indictment against the kings of Israel is repeated regarding Pekahiah.

i. "Why should Jeroboam so frequently be called 'the son of Nebat'? Why should the father be for ever pilloried with the son, except that he was in some way responsible for, and implicated in, his sins? There was a time when perhaps Nebat might have restrained the growing boy, or led him to the true worship of God; or perhaps his parental influence and example were deadly in their effect." (Meyer)

c. He killed him and reigned in his place: The blessing of God was obviously not on Pekahiah, whose reign ended with assassination after only two years. This was the end of another brief dynasty, and the start of a new one.

i. An officer of his: "The insurrection originated with the king's own personal bodyguard." (Patterson and Austel)

5. (27-31) The 20 year reign of Pekah.

In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. And he did evil in the sight of the LORD; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel.

a. And he did evil in the sight of the LORD: The kings, families, and dynasties ruling Israel changed quickly during this period. Yet there was an amazing continuity of evil through these dynasties. Each was evil, and each continued the state sponsored idolatry in Israel.

i. For chronologers, the 20 year reign of Pekah is difficult to place. It perhaps includes time that Pekah ruled as an anti-government rebel in certain regions of Israel.

b. Tiglath-Pileser king of Assyria came and took: This Assyrian king, unlike in the days of Menahem, would not be paid off by the king of Israel. He came and took some of the best land of the Kingdom of Israel, including much of the northern part of the Kingdom.

i. "With the loss of Galilee and Gilead and with the presence of Assyrian troops all along the Israel's western frontier, it seemed evident that Pekah's anti-Assyrian policy had brought Israel to the point of extinction." (Patterson and Austel)

ii. "From 1 Chronicles 5:26 we learn that Pul and Tiglath-pileser, kings of Assyria, carried away into captivity the two tribes of Reuben, and Gad, and the half tribe of Manasseh; all that belonged to Israel on the other side of the Jordan. These were never restored to Israel." (Clarke)

iii. "These were dark days of Israel, her territory now reduced to a tiny kingdom only thirty miles wide by forty miles long." (Dilday)

c. He carried them captive to Assyria: This became an official state policy of the Assyrian Empire. Upon conquering a land, if necessary, they relocated by force the best and the brightest of the conquered nation, bringing them to Assyria.

i. "This first reference to the practice of removing leaders and selected experts into exile shows that the next step had now been taken towards making Israel a vassal-state." (Wiseman)

d. Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him: This was another king and another dynasty to end with assassination, as a powerful demonstration of the great instability in the northern kingdom.

i. "Josephus says that Hoshea was 'a friend' of Pekah's (Antiquities ix.13). . . . But watch as he might, his very friend in whom he trusted became, in the ordering of God, his slayer; so impossible it is for the wicked to escape their merited retribution." (Knapp)

ii. "He slew in his 'fierce anger' one hundred thousand Jews in one day (2 Chronicles 28:6); and God requited him in kind; for as he had so treacherously shed man's blood, by man was his blood also treacherously shed." (Knapp)

C. Jotham's reign over Judah.

1. (32-36) A summary of the reign of Jotham.

In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. And he did what was right in the sight of the LORD; he did according to all that his father Uzziah had done. However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the LORD. Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

a. And he did what was right in the sight of the LORD: This stands in strong contrast to the evil done by the previously mentioned kings of Israel. Among the kings of Judah, there were good and godly kings.

b. He did according to all that his father Uzziah had done: The pattern is seen in both the kingdoms of Israel and Judah, where the son reigns as his father had before him. While this is not concretely predetermined, certainly this is a principle that shows us great influence that a father has on a son.

i. "He also turned his attention to urban planning, construction cities in the highlands of Judah that, together with a system of towers and fortification in the wooded areas, could serve both economic and military purposes." (Patterson and Austel)

c. He built the Upper Gate of the house of the LORD: This was always a positive sign in Judah. When kings and leaders were concerned about the house of the LORD, it reflected some measure of spiritual revival.

i. In particular, it seems that Jotham rebuilt the link between the temple and the palace. "He wished free access from his own house to that of the Lord. He would strengthen the link between the two houses - keep his line of communication open (to use a military figure) with the source of his supplies of strength and wisdom. This is one of the secrets of his prosperity and power." (Knapp)

ii. His father Azariah (Uzziah) misunderstood the link between the royal house and the house God, demanding priestly authority (2 Chronicles 26:16-21). Many kings before him wanted no link between the royal house and the house of God. Jotham understood that he was a king and not a priest, yet he wanted a good, open link between the palace and the temple.

iii. 2 Chronicles 27:6 says, So Jotham became mighty, because he prepared his ways before the LORD his God. The building of this link between the palace and the temple was one of the chief ways that he prepared his way before the LORD. "That high gate between the palace and the temple was better than a Chinese wall around his kingdom. It is in communion with God that real prosperity and power is found." (Knapp)

iv. "As Chronicles shows, Jotham strove to defend his small territory and his increasing power was attributed to his steadfast way of life before God." (Wiseman)

v. "Jotham is the only one of all the Hebrew kings, from Saul down, against whom God has nothing to record. In this his character is in beautiful accord with his name, Jehovah-perfect." (Knapp)

2. (37-38) Judah begins to be chastened for their partial obedience.

In those days the LORD began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place.

a. In those days the LORD began to send Rezin king of Syria and Pekah the son of Remaliah: Under the inspiration of the Holy Spirit, the writer of 2 Kings tells us that it was the hand of the LORD that sent these foreign rulers who troubled Judah.

b. The LORD began to send: This was the beginning. If Judah and her kings responded to these chastening events in the right way, God would take note. If they hardened their hearts and rejected the correction of God, He would take note of that as well.

i. "During Jotham's reign, the combined forces of King Rezin of Syria and King Pekah of Israel began their invasion of Judah, but the full impact of these military assaults was not felt until Jotham's son became king." (Dilday)

© 2006 David Guzik - No distribution beyond personal use without permission

Introduction / Outline

JFB: 2 Kings (Book Introduction)

THE FIRST AND SECOND BOOKS OF KINGS, in the ancient copies of the Hebrew Bible, constitute one book. Various titles have been given them; in the Septuagint and the Vulgate they are called the Third and Fourth Books of Kings. The authorship of these books is unknown; but the prevailing opinion is that they were compiled by Ezra, or one of the later prophets, from the ancient documents that are so frequently referred to in the course of the history as of public and established authority. Their inspired character was acknowledged by the Jewish Church, which ranked them in the sacred canon; and, besides, it is attested by our Lord, who frequently quotes from them (compare 1Ki 17:9; 2Ki 5:14 with Luk 4:24-27; 1Ki 10:1 with Mat 12:42).

JFB: 2 Kings (Outline)

• MOAB REBELS. (2Ki 1:1)
• AHAZIAH'S JUDGMENT BY ELIJAH. (2Ki 1:2-8)
• ELIJAH BRINGS FIRE FROM HEAVEN ON AHAZIAH'S MESSENGERS. (2Ki 1:9-16)
• AHAZIAH DIES, AND IS SUCCEEDED BY JEHORAM. (2Ki 1:17-18)
• ELIJAH DIVINES JORDAN. (2Ki 2:1-10)
• HE IS TAKEN UP TO HEAVEN IN A CHARIOT OF FIRE. (2Ki 2:11-18)
• ELISHA HEALS THE WATERS. (2Ki 2:19-25)
• JEHORAM'S EVIL REIGN OVER ISRAEL. (2Ki 3:1-3)
• MESHA, KING OF MOAB, REBELS. (2Ki 3:4-5)
• ELISHA PROMISES WATER AND VICTORY OVER MOAB. (2Ki. 3:6-24)
• ELISHA AUGMENTS THE WIDOW'S OIL. (2Ki 4:1-7)
• PROMISES A SON TO THE SHUNAMMITE. (2Ki 4:8-17)
• RAISES HER DEAD SON. (2Ki. 4:18-37)
• PURIFIES DEADLY POTTAGE. (2Ki 4:38-41)
• SATISFIES A HUNDRED MEN WITH TWENTY LOAVES. (2Ki 4:42-44)
• NAAMAN'S LEPROSY. (2Ki 5:1-7)
• ELISHA SENDS HIM TO JORDAN, AND HE IS HEALED. (2Ki 5:8-15)
• ELISHA REFUSES NAAMAN'S GIFTS. (2Ki 5:15-19)
• GEHAZI, BY A LIE, OBTAINS A PRESENT, BUT IS SMITTEN WITH LEPROSY. (2Ki 5:20-27)
• ELISHA CAUSES IRON TO SWIM. (2Ki 6:1-7)
• DISCLOSES THE KING OF SYRIA'S COUNSEL. (2Ki 6:8-17)
• HIS ARMY SMITTEN WITH BLINDNESS. (2Ki 6:18-23)
• BEN-HADAD BESIEGES SAMARIA. (2Ki 6:24-33)
• ELISHA PROPHESIES INCREDIBLE PLENTY IN SAMARIA. (2Ki. 7:1-16)
• THE UNBELIEVING LORD TRODDEN TO DEATH. (2Ki 7:17-20)
• THE SHUNAMMITE'S LAND RESTORED. (2Ki 8:1-6)
• HAZAEL KILLS HIS MASTER, AND SUCCEEDS HIM. (2Ki 8:7-15)
• JEHORAM'S WICKED REIGN. (2Ki 8:16-23)
• AHAZIAH SUCCEEDS HIM. (2Ki 8:24)
• JEHU IS ANOINTED. (2Ki. 9:1-23)
• AHAZIAH IS SLAIN. (2Ki 9:27-35)
• JEZEBEL EATEN BY DOGS. (2Ki 9:36-37)
• JEHU CAUSES SEVENTY OF AHAB'S CHILDREN TO BE BEHEADED. (2Ki. 10:1-17)
• HE DESTROYS THE WORSHIPPERS OF BAAL. (2Ki 10:18-29)
• JEHOASH SAVED FROM ATHALIAH'S MASSACRE. (2Ki 11:1-3)
• HE IS MADE KING. (2Ki 11:4-12)
• ATHALIAH SLAIN. (2Ki 11:13-16)
• JEHOIADA RESTORES GOD'S WORSHIP. (2Ki 11:17-20)
• JEHOASH REIGNS WELL WHILE JEHOIADA LIVED. (2Ki. 12:1-18)
• HE IS SLAIN. (2Ki 12:19-21)
• JEHOAHAZ'S WICKED REIGN OVER ISRAEL. (2Ki 13:1-7)
• JOASH SUCCEEDS HIM. (2Ki. 13:8-25)
• AMAZIAH'S GOOD REIGN OVER JUDAH. (2Ki 14:1-6)
• HE SMITES EDOM. (2Ki 14:7)
• JOASH DEFEATS HIM. (2Ki 14:8-16)
• HE IS SLAIN BY A CONSPIRACY. (2Ki 14:17-20)
• AZARIAH SUCCEEDS HIM. (2Ki 14:21-22)
• JEROBOAM'S WICKED REIGN OVER ISRAEL. (2Ki 14:23-29)
• AZARIAH'S REIGN OVER JUDAH. (2Ki 15:1-7)
• ZECHARIAH'S REIGN OVER ISRAEL. (2Ki 15:8-16)
• MENAHEM'S REIGN. (2Ki 15:17-21)
• PEKAHIAH'S REIGN. (2Ki 15:22-24)
• PEKAH'S REIGN. (2Ki 15:27-31)
• JOTHAM'S REIGN OVER JUDAH. (2Ki 15:32-38)
• AHAZ' WICKED REIGN OVER JUDAH. (2Ki. 16:1-16)
• HE SPOILS THE TEMPLE. (2Ki 16:17-19)
• HOSHEA'S WICKED REIGN. (2Ki 17:1-6)
• SAMARIA TAKEN, AND ISRAEL FOR THEIR SINS CARRIED CAPTIVE. (2Ki. 17:7-41)
• HEZEKIAH'S GOOD REIGN. (2Ki 18:1-3)
• HE DESTROYS IDOLATRY. (2Ki. 18:4-37)
• SENNACHERIB BESIEGES JERUSALEM. (2Ki. 18:17-37)
• HEZEKIAH IN DEEP AFFLICTION. (2Ki 19:1-5)
• COMFORTED BY ISAIAH. (2Ki 19:6-7)
• SENNACHERIB SENDS A BLASPHEMOUS LETTER TO HEZEKIAH. (2Ki 19:8-13)
• HEZEKIAH'S PRAYER. (2Ki. 19:14-34)
• AN ANGEL DESTROYS THE ASSYRIANS. (2Ki 19:35-36)
• SENNACHERIB SLAIN. (2Ki 19:37)
• HEZEKIAH'S LIFE LENGTHENED. (2Ki 20:1-7)
• THE SUN GOES TEN DEGREES BACKWARD. (2Ki 20:8-20)
• MANASSEH'S WICKED REIGN, AND GREAT IDOLATRY. (2Ki. 21:1-18)
• AMON'S WICKED REIGN. (2Ki 21:19-26)
• JOSIAH'S GOOD REIGN. (2Ki 22:1-2)
• HE PROVIDES FOR THE REPAIR OF THE TEMPLE. (2Ki 22:3-7)
• HILKIAH FINDS THE BOOK OF THE LAW. (2Ki 22:8-15)
• JOSIAH CAUSES THE LAW TO BE READ. (2Ki 23:1-3)
• HE DESTROYS IDOLATRY. (2Ki. 23:4-28)
• JEHOIAKIM PROCURES HIS OWN RUIN. (2Ki 24:1-7)
• JEHOIACHIN SUCCEEDS HIM. (2Ki 24:8-9)
• JERUSALEM TAKEN. (2Ki 24:10-16)
• ZEDEKIAH'S EVIL REIGN. (2Ki 24:17-20)
• JERUSALEM AGAIN BESIEGED. (2Ki 25:1-3)
• ZEDEKIAH TAKEN. (2Ki. 25:4-30)

TSK: 2 Kings (Book Introduction)

The events detailed in these books (Kings) are highly interesting and important. The account of the wisdom, magnificence, and extended commerce of Solomon; the rash and impolitic conduct of Rehoboam; the disobedient prophet; the widow of Zarephath; Elijah and the prophets of Baal; Ben-hadad’s pride and defeat; Elijah’s assumption into heaven; Elisha’s succession to his ministry, and the series of illustrious miracles he performed; the panic flight of the Syrians; the history of Ben-hadad and Hazael; and the predicted death of Ahab and Jezebel, and their children, are all pregnant with instruction, and have furnished themes for frequent dissertation. We perceive in these impressive histories the characters and qualities of men painted with the utmost fidelity, and the attributes of God displayed with great effect. we contemplate the exact accomplishment of God’s promises and threatenings, the wisdom of his dispensations, and the mingled justice and mercy of his government. The particulars and circumstances are sketched out with a brief and lively description, and the imagination lingers with pleasure in filling up the striking outlines presented to our view. The authenticity of these books is attested by the prophecies they contain, which were subsequently fulfilled; by the citation of our Saviour and his Apostles; by their universal reception by the Jewish and Christian churches; and by the corresponding testimonies of profane authors and ancient sculptures.

TSK: 2 Kings 15 (Chapter Introduction)

Overview

2Ki 15:1, Azariah’s good reign; 2Ki 15:5, He dying a leper, Jotham succeeds; 2Ki 15:8, Zachariah the last of Jehu’s generation, reigning ill, is slain by Shallum; 2Ki 15:13, Shallum, reigning a month, is slain by Menahem; 2Ki 15:16, Menahem strengthens himself by Pul; 2Ki 15:21, Pekahiah succeeds him; 2Ki 15:23, Pekahiah is slain by Pekah; 2Ki 15:27, Pekah is oppressed by Tiglath-pileser, and slain by Hoshea; 2Ki 15:32, Jotham’s good reign; 2Ki 15:36, Ahaz succeeds him.

Poole: 2 Kings 15 (Chapter Introduction)

KINGS CHAPTER 15

Azariah, his good reign, but is punished with leprosy, and dieth, 2Ki 15:1-7 . Zachariah reigneth ill; is slain by Shallum; who reigneth a month, and is slain by Menahem, 2Ki 15:8-15 . He is strengthened by Pul king of Assyria: his son succeedeth him, 2Ki 15:16-22 . He is slain by Pekah, 2Ki 15:23-26 . A part of the Israelites is carried away captive to Assyria by Tiglath-pileser, 2Ki 15:27-29 . Hoshea slayeth Pekah, and succeedeth him. Jotham’ s good reign over Judah: Ahaz succeedeth him, 2Ki 15:30-38 .

MHCC: 2 Kings 15 (Chapter Introduction)

(2Ki 15:1-7) Reign of Azariah, or Uzziah, king of Judah.

(v. 8-31) The latter kings of Israel.

(v. 32-38) Jotham, king of Judah.

Matthew Henry: 2 Kings (Book Introduction)

An Exposition, with Practical Observations, of The Second Book of Kings

This second book of the Kings (which the Septuagint, numbering from Samuel, called the fourth ) is a continuation of the former book; and, some think, might better have been made to begin with the fifty-first verse of the foregoing chapter, where the reign of Ahaziah begins. The former book had an illustrious beginning, in the glories of the kingdom of Israel, when it was entire; this has a melancholy conclusion, in the desolations of the kingdoms of Israel first, and then of Judah, after they had been long broken into two: for a kingdom divided against itself cometh to destruction. But, as Elijah's mighty works were very much the glory of the former book, towards the latter end of it, so were Elisha's the glory of this, towards the beginning of it. These prophets out-shone their princes; and therefore, as far as they go, the history shall be accounted for in them. Here is, I. Elijah fetching fire from heaven and ascending in fire to heaven, ch. 1 and 2. II. Elisha working many miracles, both for prince and people, Israelites and foreigners, ch. 3-7. III. Hazael and Jehu anointed, the former for the correction of Israel, the latter for the destruction of the house of Ahab and the worship of Baal, ch. 8-10. IV. The reign of several of the kings, both of Judah and Israel, ch. 11-16. V. The captivity of the ten tribes, ch. 17. VI. The good and glorious reign of Hezekiah, ch. 18-20. VII. Manassah's wicked reign, and Josiah's good one, ch. 21-23. VIII. The destruction of Jerusalem by the king of Babylon, ch. 24 and 25. This history, in the several passages of it, confirms that observation of Solomon, That righteousness exalts a nation, but sin is the reproach of any people.

Matthew Henry: 2 Kings 15 (Chapter Introduction)

In this chapter, I. The history of two of the kings of Judah is briefly recorded: - 1. Of Azariah, or Uzziah (2Ki 15:1-7). 2. Of Jotham his son (2Ki 15:32-38). II. The history of many of the kings of Israel that reigned at the same time is given us in short, five in succession, all of whom, except one, went down slain to the pit, and their murders were their successors. 1. Zachariah, the last of the house of Jehu, reigned six months, and then was slain and succeeded by Shallum (2Ki 15:8-12). 2. Shallum reigned one month, and then was slain and succeeded by Menahem (2Ki 15:13-15). 3. Menahem reigned ten years, or tyrannised rather, such were his barbarous cruelties (2Ki 15:16) and unreasonable exactions (2Ki 15:20), and then died in his bed, and left his son to succeed him first, and then suffer for him (2Ki 15:16-22). 4. Pekahiah reigned two years, and then was slain and succeeded by Pekah (2Ki 15:23-26). 5. Pekah reigned twenty years, and then was slain and succeeded by Hoshea, the last of all the kings of Israel (2Ki 15:27-31) for things were now working and hastening apace towards the final destruction of that kingdom.

Constable: 2 Kings (Book Introduction)

Introduction

Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, and scope of 2 Kings, see the introductory section in my notes on 1 Kings.

Message¹

Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.

First Kings emphasizes the facts of these thrones. The earthly throne consistently failed, but the heavenly throne consistently prevailed. Second Kings emphasizes the consequences that result from each of these situations. Its major value is its revelation of the failure of man and the victory of God.

The failure of man comes through the content of this book, but the victory of God comes through the pre-exilic prophets who wrote during the three centuries covered in 2 Kings. These prophets were Hosea, Amos, and Jonah in Israel. In Judah they were Isaiah, Jeremiah, Micah, Nahum, Habakkuk, and Zephaniah.

Notice first the revelation of this book concerning human failure.

The reason the nations failed was the people lost their vision of Yahweh. We can see this quite clearly in the attitudes and actions of the kings. Most of the kings were evil because they had no vision of the throne in heaven. They did not appreciate their position under God. A few of them were good, but even these fell short of the standard of devotion to God that David had set. Some of them conducted reforms, but none of them removed the places of pagan worship in the land (the "high places"). Essentially they conducted state business with little concern for God. Idolatry and foreign alliances are the evidence that the people lacked a vision of God. Another evidence of this is the people's inability to perceive their national setbacks as divine discipline. The prophets were constantly trying to help the people see this.

The method by which the nations failed was the people forgot their national vocation. They developed, on the one hand, an improper exclusiveness. They did not believe God could have any pity or mercy on any other people but themselves. Jonah demonstrated this attitude. On the other hand, they failed to be exclusive as God meant them to be. They formed alliances with other nations contrary to God's will. God intended His people to be a blessing to all other people and to trust in Him alone. The people not only lost their vision of God, they also lost their vision of their own vocation as a unique nation in the world (Exod. 19:5).

The evidence that the nations failed was the people lost their spiritual sensitivity. It is amazing but true that the ministry of the writing prophets that occupies so much space in the Old Testament was very ineffective in their own day (e.g., Isa. 53:1). The religious reformations that did take place were fairly superficial (cf. 2 Kings 22:8-20). When Hezekiah began his reform it took 16 days simply to carry the accumulated rubbish out of the temple (2 Chron. 29:17). In Josiah's day not even one copy of the Law was available until someone discovered one among the debris in the temple. When the people heard it read they were completely unfamiliar with it (2 Chron. 34:14-21).

Notice too in this book the revelation concerning the victory of God. There is much evidence of this as well.

The reason for God's victory is traceable to His promise, with an oath, to bless Abraham's descendants (Gen. 22:16-18). He will allow nothing to keep Him from fulfilling that promise. His covenant with Abraham underlies all of His dealings with the Israelites that this book documents. Remember that the Davidic Covenant grew out of the Abrahamic Covenant. God's covenants rested on His love.

The method by which God accomplished victory was by using the prophets as His messengers to communicate with His people and by using direct intervention to control their history.

The evidence of God's victory is the continued existence of the physical seed of Abraham. The Jews still exist today. Arnold Toynbe, the historian, called the Jews a fossil race. God has preserved them to fulfill His purposes on the earth. So even though they failed Him, He has not failed them.

I would summarize the message of 2 Kings, therefore, as follows. Though people fail God, God will not fail people. This is foundational to the doctrine of eternal security that the New Testament expounds more fully.

The main reason the Israelites failed God was they lost sight of Him. Proverbs 29:18 says, "Where there is no vision (of God) the people cast off restraint." When people lose sight of God their ideals deteriorate. They turn to idolatry to fill the vacuum left by God's absence. Also, their purposes suffer defeat. They do not achieve fulfillment or realize their destiny. Furthermore their consciences become dead. They become unresponsive to the Word of God. You have a high calling. Point people to God.

On the other hand, God will never fail humanity (Isa. 42:1, 4). The man who said this, Isaiah, could do so because He did not lose sight of God. His vision of God was clear and great (Isa. 1:1; 6:1). It enabled him to maintain confidence in the throne in heaven when the throne on earth was failing terribly (Isa. 40:27-31). Is your confidence in God? Many evangelicals are wringing their hand in distress because the Christian cause seems to be suffering in America. God is still on His throne.

If we are to serve our generation faithfully, we must see God. When we do, we will find inspiration in the certainty of His ultimate victory. How can we keep God in our view? Read the Word daily. Pray. Bring Him into all your decisions, your worries, your fears. Do not lose sight of Him for one day. Do not forget your vocation in life (Matt. 28:19-20). Ask God to keep you spiritually sensitive.

Constable: 2 Kings (Outline)

Outline

(Continued from notes on 1 Kings)

3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:18

4. Jehoram's evil reign in Israel 2:1-8:15

5. Jehoram's evil reign in Judah 8:16-24

6. Ahaziah's evil reign in Judah 8:25-9:29

C. The second period of antagonism 9:30-17:41

1. Jehu's evil reign in Israel 9:30-10:36

2. Athaliah's evil reign in Judah 11:1-20

3. Jehoash's good reign in Judah 11:21-12:21

4. Jehoahaz's evil reign in Israel 13:1-9

5. Jehoash's evil reign in Israel 13:10-25

6. Amaziah's good reign in Judah 14:1-22

7. Jeroboam II's evil reign in Israel 14:23-29

8. Azariah's good reign in Judah 15:1-7

9. Zechariah's evil reign in Israel 15:8-12

10. Shallum's evil reign in Israel 15:13-16

11. Menahem's evil reign in Israel 15:17-22

12. Pekahiah's evil reign in Israel 15:23-26

13. Pekah's evil reign in Israel 15:27-31

14. Jotham's good reign in Judah 15:32-38

15. Ahaz's evil reign in Judah ch. 16

16. Hoshea's evil reign in Israel 17:1-6

17. The captivity of the Northern Kingdom 17:7-41

III. The surviving kingdom chs. 18-25

A. Hezekiah's good reign chs. 18-20

1. Hezekiah's goodness 18:1-12

2. Sennacherib's challenge to Hezekiah 18:13-37

3. Yahweh's immediate encouragement 19:1-13

4. Hezekiah's prayer 19:14-19

5. Yahweh's answer 19:20-37

6. Hezekiah's illness and recovery 20:1-11

7. The prophecy of Babylonian captivity 20:12-19

8. Hezekiah's death 20:20-21

B. Manasseh's evil reign 21:1-18

C. Amon's evil reign 21:19-26

D. Josiah's good reign 22:1-23:30

1. Josiah's goodness 22:1-2

2. Josiah's reforms 22:3-23:27

3. Josiah's death 23:28-30

E. Jehoahaz's evil reign 23:31-35

F. Jehoiakim's evil reign 23:36-24:7

G. Jehoiachin's evil reign 24:8-17

H. Zedekiah's evil reign 24:18-25:7

I. The captivity of the Southern Kingdom 25:8-30

Constable: 2 Kings

2 Kings

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Kings (Book Introduction)

THE FOURTH BOOK OF KINGS.

INTRODUCTION.

This Book brings us to the conclusion of the kingdom of Israel, (chap. xvii.) and to the captivity of Juda, at Babylon, chap. xxv. We behold some virtuous princes reigning over the two tribes [of Juda and Benjamin], while the ten were uniformly governed by men of perverse morals. (Worthington) --- Yet there were some who adhered to the Lord in both kingdoms. David and his descendants (Haydock) occupy the throne near 480 years; and, after the captivity, continue in some degree of honour till the coming of Christ. (Worthington) --- But various families rule over Israel; some by usurpation, (Haydock) others by God's appointment: who thus chooses to chastise the wicked. He still watches over his Church, and sends his prophets for the instruction of all. (Worthington) --- We have enquired in the preface of the former Book, who composed this. (Haydock) --- The kingdom of Israel subsists about 250, (Worthignton) or 254 years. This Book contains the transactions of 308 years. (Calmet) --- But the chronology is extremely perplexed. To the sixth year of Ezechias, when Israel was led away captive, the kingdom of Juda seems to have lasted 260, and that of Israel only 241 years, though they both commenced at the same period. The errors regard the kings of Isreal, according to Houbigant, who would assign the following years to the respective kings of Juda and Israel. 1. Of Juda: Solomon, 40; Roboam, 17; Abiam, 3; Asa, 41, Josaphat, 25; Joram, 8; Ochozias, 1; (the same is said to have begun to reign in the preceding year, the 11th of Joram, 4 Kings ix. 29, incorrectly) Athalia, 6; Joas, 40; Amasias, 29p; (he reigns 15 after the death of Joas, king of Isreal) Azarias, 52; Joatham, 16; Achaz, 16; Ezechias, 6; in which year, the three hundredth from the commencement of Solomon's reign, and the two hundred and sixtieth of the kingdom of Juda, Samaria was taken. 2. The kings of Israel: Jeroboam, 22; Nadab, 2; Baasa, 24; Ela, 2; Zambri, 7 days; Amri, 12; Achab, 22; Ochozias, 2; Joram, 12; Jehu, 28; Joachaz, 17; Joas, 16; Jeroboam, 41; Zacharias, 10½; (in the text 10 is omitted.; Haydock) Sellum, 1 month; Manahem, 10; Phaceia, 2; Phacee, 30; (in the text, 20.; Haydock) Osee, 9; in all, 261½ years, (Houbigant, Chron. Sac.) or 261 years and 7 months. The variation of 19 months, which still appears, may be owing to some of the years being incomplete. (Haydock) --- 3. After a reign of 28 years over Juda, Ezechias is succeeded by Manasses, who reigns 55: Amon, 2; Josias, 31; Joachaz, a few months; Eliacim, or Joakim, 11; Joachin, Conias, or Jechonias, had reigned ten years with his father. After three months and ten days reigning alone, he is led away to Babylon with part of the people. Matthanias, or Sedecias, is appointed in his stead; but proving refractory, is also, after nine years, deprived of his sight, and conducted with 832 of his subjects to Babylon. Nabuchodonosor had already led away 3023, under Joachin. After the death of Godolias, who was left to govern the miserable remains of the people, the year of the world 3417, he made 745 more captives, and thus an end was put to the kingdom of Juda. The scourge had been retarded for some time, by the repentance of Manasses, and the prayers of the prophets. (Calmet)

Gill: 2 Kings (Book Introduction)

INTRODUCTION TO 2 KINGS

This, and the preceding book, are properly but one book divided into two parts, because of the size of it, as the book of Samuel; it is a continuation of the history of the kings of Israel and Judah; and for a further account of it the reader is referred to the title of the preceding book.

Gill: 2 Kings 15 (Chapter Introduction)

INTRODUCTION TO 2 KINGS 15

This chapter begins with the reign of Azariah king of Judah, 2Ki 15:1, and then gives a short account of the several kings of Israel, to the last of them; of Zachariah, 2Ki 15:8, of Shallum, 2Ki 15:13 of Menahem, 2Ki 15:16 of Pekahiah, 2Ki 15:23, of Pekah, succeeded by Hoshea, the last of them, 2Ki 15:27, and is included with the reign of Jotham king of Judah, 2Ki 15:32.