Text -- 2 Kings 8:19-29 (NET)

8:19 But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of his servant David to whom he had promised a perpetual dynasty. 8:20 During his reign Edom freed themselves from Judah’s control and set up their own king. 8:21 Joram crossed over to Zair with all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. The Israelite army retreated to their homeland. 8:22 So Edom has remained free from Judah’s control to this very day. At that same time Libnah also rebelled. 8:23 The rest of the events of Joram’s reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. 8:24 Joram passed away and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.

Ahaziah Takes the Throne of Judah

8:25 In the twelfth year of the reign of Israel’s King Joram, son of Ahab, Jehoram’s son Ahaziah became king over Judah. 8:26 Ahaziah was twenty-two years old when he became king and he reigned for one year in Jerusalem. His mother was Athaliah, the granddaughter of King Omri of Israel. 8:27 He followed in the footsteps of Ahab’s dynasty and did evil in the sight of the Lord, like Ahab’s dynasty, for he was related to Ahab’s family. 8:28 He joined Ahab’s son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram. 8:29 King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill.

Commentary -- Verse Notes / Footnotes

NET Notes: 2Ki 8:19

¹ tn The Hebrew has only one sentence, “and the Lord was unwilling to destroy Judah for the sake of.” The translation divides it for the sake of clarity.

² tn Heb “just as he had promised to give him and his sons a lamp all the days.” The metaphorical “lamp” symbolizes the Davidic dynasty; this is reflected in the translation.

NET Notes: 2Ki 8:20

¹ tn Heb “in his days Edom rebelled from under the hand of Judah and enthroned a king over them.”

NET Notes: 2Ki 8:21

¹ sn Joram is a short form of the name Jehoram.

² tn Heb “and he arose at night and defeated Edom, who had surrounded him, and the chariot officers.” The Hebrew text as it stands gives the impression that Joram was surrounded and launched a victorious night counterattack. It would then be quite natural to understand the last statement in the verse to refer to an Edomite retreat. Yet v. 22 goes on to state that the Edomite revolt was successful. Therefore, if the MT is retained, it may be better to understand the final statement in v. 21 as a reference to an Israelite retreat (made in spite of the success described in the preceding sentence). The translation above assumes an emendation of the Hebrew text. Adding a third masculine singular pronominal suffix to the accusative sign before Edom (reading אֶתוֹ [’eto], “him,” instead of just אֶת [’et]) and taking Edom as the subject of verbs allows one to translate the verse in a way that is more consistent with the context, which depicts an Israelite defeat, not victory. There is, however, no evidence for this emendation.

³ tn Heb “and the people fled to their tents.”

NET Notes: 2Ki 8:22

¹ tn Heb “and Edom rebelled from under the hand of Judah until this day.”

NET Notes: 2Ki 8:23

¹ tn Heb “As for the rest of the acts of Joram and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

NET Notes: 2Ki 8:24

¹ tn Heb “lay down with his fathers.”

NET Notes: 2Ki 8:26

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

² tn Hebrew בַּת (bat), “daughter,” can refer, as here to a granddaughter. See HALOT 166 s.v. בַּת.

NET Notes: 2Ki 8:27

¹ tn Heb “in the eyes of.”

² tn Heb “and he walked in the way of the house of Ahab and did evil in the eyes of the Lord like the house of Ahab, for he was a relative by marriage of the house of Ahab.” For this use of חֲתַן (khatan), normally “son-in-law,” see HALOT 365 s.v. חָתָן. Ahab was Ahaziah’s grandfather on his mother’s side.

NET Notes: 2Ki 8:29

¹ tn Heb “which the Syrians inflicted [on] him.”

² tn Heb “to see.”