Text -- Acts 4:1-10 (NET)

The Arrest and Trial of Peter and John

4:1 While Peter and John were speaking to the people, the priests and the commander of the temple guard and the Sadducees came up to them, 4:2 angry because they were teaching the people and announcing in Jesus the resurrection of the dead. 4:3 So they seized them and put them in jail until the next day (for it was already evening). 4:4 But many of those who had listened to the message believed, and the number of the men came to about five thousand. 4:5 On the next day, their rulers, elders, and experts in the law came together in Jerusalem. 4:6 Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest’s family. 4:7 After making Peter and John stand in their midst, they began to inquire, “By what power or by what name did you do this?” 4:8 Then Peter, filled with the Holy Spirit, replied, “Rulers of the people and elders, 4:9 if we are being examined today for a good deed done to a sick man– by what means this man was healed– 4:10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy.

Commentary -- Verse Notes / Footnotes

NET Notes: Act 4:1

¹ tn Grk “While they”; the referents (Peter and John) have been specified in the translation for clarity.

² tn Or “captain.”

³ tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.

sn The commander of the temple guard was the title of the officer commanding the Jewish soldiers responsible for guarding and keeping order in the temple courts in Jerusalem.

⁴ sn The Sadducees controlled the official political structures of Judaism at this time, being the majority members of the Sanhedrin. They were known as extremely strict on law and order issues (Josephus, J. W. 2.8.2 [2.119], 2.8.14 [2.164-166]; Ant. 13.5.9 [13.171-173], 13.10.6 [13.293-298], 18.1.2 [18.11], 18.1.4 [18.16-17], 20.9.1 [20.199]; Life 2 [10-11]). See also Matt 3:7; 16:1-12; 22:23-34; Mark 12:18-27; Luke 20:27-38; Acts 5:17; 23:6-8.

⁵ tn Or “approached.” This verb often denotes a sudden appearing (BDAG 418 s.v. ἐφίστημι 1).

NET Notes: Act 4:2

¹ tn Or “greatly annoyed,” “provoked.”

² tn Or “proclaiming.”

NET Notes: Act 4:3

¹ tn Grk “And” Here καί (kai) has been translated as “so” to indicate the logical sequence of events.

² tn Or “they arrested”; Grk “they laid hands on.”

³ tn Or “prison,” “custody.”

NET Notes: Act 4:4

¹ tn Or “had heard.”

² tn Or “word.”

³ tn In the historical setting it is likely that only men are referred to here. The Greek term ἀνήρ (anhr) usually refers to males or husbands rather than people in general. Thus to translate “of the people” would give a false impression of the number, since any women and children were apparently not included in the count.

NET Notes: Act 4:5

¹ tn Grk “It happened that on the next day.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

² tn Or “and scribes.” The traditional rendering of γραμματεύς (grammateu") as “scribe” does not communicate much to the modern English reader, for whom the term might mean “professional copyist,” if it means anything at all. The people referred to here were recognized experts in the law of Moses and in traditional laws and regulations. Thus “expert in the law” comes closer to the meaning for the modern reader.

sn Experts in the law would have been mostly like the Pharisees in approach. Thus various sects of Judaism were coming together against Jesus.

³ tn Or “law assembled,” “law met together.”

⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: Act 4:6

¹ sn The high priest’s family. This family controlled the high priesthood as far back as a.d. 6. Annas, Caiaphas, and Alexander were all high priests at one time (though Alexander held that office after this event).

NET Notes: Act 4:7

¹ tn Grk “And after.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here. Instead a new sentence is begun in the translation at the beginning of v. 7.

² tn Grk “making them”; the referents (Peter and John) have been specified in the translation for clarity.

³ sn By what name. The issue of the “name” comes up again here. This question, meaning “by whose authority,” surfaces an old dispute (see Luke 20:1-8). Who speaks for God about the ancient faith?

NET Notes: Act 4:8

¹ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

² tn Grk “Spirit, said to them.”

³ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

NET Notes: Act 4:9

¹ tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about.

² tn Or “questioned.” The Greek term ἀνακρίνω (anakrinw) points to an examination similar to a legal one.

³ tn Or “for an act of kindness.”

⁴ tn Or “delivered” (σέσωται [seswtai], from σώζω [swzw]). See 4:12.

NET Notes: Act 4:10

¹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”