Text -- Acts 7:1-29 (NET)

Stephen’s Defense Before the Council

7:1 Then the high priest said, “Are these things true?” 7:2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 7:3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.’ 7:4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live. 7:5 He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child. 7:6 But God spoke as follows: ‘Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for four hundred years. 7:7 But I will punish the nation they serve as slaves,’ said God, ‘and after these things they will come out of there and worship me in this place.’ 7:8 Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 7:9 The patriarchs, because they were jealous of Joseph, sold him into Egypt. But God was with him, 7:10 and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 7:11 Then a famine occurred throughout Egypt and Canaan, causing great suffering, and our ancestors could not find food. 7:12 So when Jacob heard that there was grain in Egypt, he sent our ancestors there the first time. 7:13 On their second visit Joseph made himself known to his brothers again, and Joseph’s family became known to Pharaoh. 7:14 So Joseph sent a message and invited his father Jacob and all his relatives to come, seventy-five people in all. 7:15 So Jacob went down to Egypt and died there, along with our ancestors, 7:16 and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem. 7:17 “But as the time drew near for God to fulfill the promise he had declared to Abraham, the people increased greatly in number in Egypt, 7:18 until another king who did not know about Joseph ruled over Egypt. 7:19 This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die. die. 7:20 At that time Moses was born, and he was beautiful to God. For three months he was brought up in his father’s house, 7:21 and when he had been abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 7:22 So Moses was trained in all the wisdom of the Egyptians and was powerful in his words and deeds. 7:23 But when he was about forty years old, it entered his mind to visit his fellow countrymen the Israelites. 7:24 When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian. 7:25 He thought his own people would understand that God was delivering them through him, but they did not understand. 7:26 The next day Moses saw two men fighting, and tried to make peace between them, saying, ‘Men, you are brothers; why are you hurting one another?’ 7:27 But the man who was unfairly hurting his neighbor pushed Moses aside, saying, ‘Who made you a ruler and judge over us? 7:28 You don’t want to kill me the way you killed the Egyptian yesterday, do you?’ 7:29 When the man said this, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.

Commentary -- Verse Notes / Footnotes

NET Notes: Act 7:1

¹ tn Grk “If it is so concerning these things” (see BDAG 422 s.v. ἔχω 10.a for this use).

NET Notes: Act 7:2

¹ tn Grk “said.”

² tn Or “ancestor”; Grk “father.”

NET Notes: Act 7:3

¹ sn A quotation from Gen 12:1.

NET Notes: Act 7:4

¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

² tn The translation “made him move” for the verb μετοικίζω (metoikizw) is given by L&N 85.83. The verb has the idea of “resettling” someone (BDAG 643 s.v.); see v. 43, where it reappears.

NET Notes: Act 7:5

¹ tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

² tn Grk “He did not give him an inheritance in it.” This could be understood to mean that God did not give something else to Abraham as an inheritance while he was living there. The point of the text is that God did not give any of the land to him as an inheritance, and the translation makes this clear.

³ tn Grk “a step of a foot” (cf. Deut 2:5).

⁴ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

⁵ sn An allusion to Gen 12:7; 13:15; 15:2, 18; 17:8; 24:7; 48:4. On the theological importance of the promise and to his descendants after him, see Rom 4 and Gal 3.

⁶ tn Grk “he”; the referent (Abraham) has been specified in the translation for clarity.

NET Notes: Act 7:6

¹ tn Grk “that his”; the discourse switches from indirect to direct with the following verbs. For consistency the entire quotation is treated as second person direct discourse in the translation.

² tn Or “will be strangers,” that is, one who lives as a noncitizen of a foreign country.

³ sn A quotation from Gen 15:13. Exod 12:40 specifies the sojourn as 430 years.

NET Notes: Act 7:7

¹ tn BDAG 568 s.v. κρίνω 5.b.α states, “Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish …Ac 7:7 (Gen 15:14).”

² tn The words “of there” are not in the Greek text, but are implied.

sn A quotation from Gen 15:14.

³ tn Or “and serve,” but with religious/cultic overtones (BDAG 587 s.v. λατρεύω).

⁴ sn An allusion to Exod 3:12.

NET Notes: Act 7:8

¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

² tn Grk “him”; the referent (Abraham) has been specified in the translation for clarity.

³ sn God gave…the covenant. Note how the covenant of promise came before Abraham’s entry into the land and before the building of the temple.

⁴ tn Grk “circumcised him on the eighth day,” but many modern readers will not understand that this procedure was done on the eighth day after birth. The temporal clause “when he was eight days old” conveys this idea more clearly. See Gen 17:11-12.

⁵ tn The words “became the father of” are not in the Greek text due to an ellipsis, but must be supplied for the English translation. The ellipsis picks up the verb from the previous clause describing how Abraham fathered Isaac.

⁶ sn The twelve patriarchs refers to the twelve sons of Jacob, the famous ancestors of the Jewish race (see Gen 35:23-26).

NET Notes: Act 7:9

¹ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

² tn The meaning “sell” for the middle voice of ἀποδίδωμι (apodidwmi) is given by BDAG 110 s.v. 5.a. See Gen 37:12-36, esp. v. 28.

³ tn Though the Greek term here is καί (kai), in context this remark is clearly contrastive: Despite the malicious act, God was present and protected Joseph.

NET Notes: Act 7:10

¹ tn Or “appointed.” See Gen 41:41-43.

NET Notes: Act 7:11

¹ tn Grk “came upon all Egypt.”

² tn Grk “and,” but logically causal.

³ sn Our. Stephen spoke of “our” ancestors (Grk “fathers”) in an inclusive sense throughout the speech until his rebuke in v. 51, where the nation does what “your” ancestors did, at which point an exclusive pronoun is used. This serves to emphasize the rebuke.

⁴ tn Or “forefathers”; Grk “fathers.”

NET Notes: Act 7:12

¹ tn Or possibly “food,” since in a number of extrabiblical contexts the phrase σιτία καὶ ποτά (sitia kai pota) means “food and drink,” where solid food is contrasted with liquid nourishment (L&N 3.42).

² tn Or “forefathers”; Grk “fathers.”

³ tn The word “there” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

NET Notes: Act 7:13

¹ tn BDAG 194 s.v. γένος 2. gives “family, relatives” here; another alternative is “race” (see v. 19).

NET Notes: Act 7:14

¹ tn The words “a message” are not in the Greek text, but are implied.

² tn Or “Joseph had his father summoned” (BDAG 121 s.v. ἀποστέλλω 2.b).

³ tn Grk “souls” (here an idiom for the whole person).

NET Notes: Act 7:15

¹ tn The word “there” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

² tn Or “forefathers”; Grk “fathers.”

NET Notes: Act 7:16

¹ tn “and they.”

² sn See Gen 49:29-32.

NET Notes: Act 7:17

¹ tn Grk “But as the time for the fulfillment of the promise drew near that God had declared to Abraham.” The order of the clauses has been rearranged to improve English style. See vv. 6-7 above.

² tn Grk “the people increased and multiplied.”

NET Notes: Act 7:18

¹ tn Or simply “did not know.” However, in this context the point is that the new king knew nothing about Joseph, not whether he had known him personally (which is the way “did not know Joseph” could be understood).

² tn Grk “arose,” but in this context it clearly refers to a king assuming power.

³ sn A quotation from Exod 1:8.

NET Notes: Act 7:19

¹ tn According to L&N 88.147 it is also possible to translate κατασοφισάμενος (katasofisameno") as “took advantage by clever words” or “persuaded by sweet talk.”

² tn Or “race.”

³ tn Or “forefathers”; Grk “fathers.”

⁴ tn Or “expose” (BDAG 303 s.v. ἔκθετος).

⁵ tn Grk “so that they could not be kept alive,” but in this context the phrase may be translated either “so that they would not continue to live,” or “so that they would die” (L&N 23.89).

NET Notes: Act 7:20

¹ tn Or “was well-formed before God,” or “was well-pleasing to God” (BDAG 145 s.v. ἀστεῖος suggests the meaning is more like “well-bred” as far as God was concerned; see Exod 2:2).

² tn Grk “who was brought up for three months.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation by changing the relative pronoun to a regular pronoun (“he”).

NET Notes: Act 7:21

¹ tn Or “exposed” (see v. 19).

² tn Grk “Pharaoh’s daughter took him up for herself.” According to BDAG 64 s.v. ἀναιρέω, “The pap. exx. involve exposed children taken up and reared as slaves…The rendering ‘adopt’ lacks philological precision and can be used only in a loose sense (as NRSV), esp. when Gr-Rom. terminology relating to adoption procedures is taken into account.” In this instance both the immediate context and the OT account (Exod 2:3-10) do support the normal sense of the English word “adopt,” although it should not be understood to refer to a technical, legal event.

³ tn Or “and reared him” (BDAG 74 s.v. ἀνατρέφω b).

NET Notes: Act 7:22

¹ tn Or “instructed.”

² tn Or “was able” (BDAG 264 s.v. δυνατός 1.b.α).

NET Notes: Act 7:23

¹ tn Grk “heart.”

² tn Grk “brothers.” The translation “compatriot” is given by BDAG 18-19 s.v. ἀδελφός 2.b.

³ tn Grk “the sons of Israel.”

NET Notes: Act 7:24

¹ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

² tn “Hurt unfairly” conveys a better sense of the seriousness of the offense against the Israelite than “treated unfairly,” which can sometimes refer to slight offenses, or “wronged,” which can refer to offenses that do not involve personal violence, as this one probably did.

³ tn Grk “he”; the referent (Moses) has been specified in the translation for clarity.

⁴ tn Or “he defended,” “he retaliated” (BDAG 55 s.v. ἀμύνομαι).

NET Notes: Act 7:25

¹ tn Grk “his brothers.”

² tn Grk “was granting them deliverance.” The narrator explains that this act pictured what Moses could do for his people.

³ tn Grk “by his hand,” where the hand is a metaphor for the entire person.

⁴ sn They did not understand. Here is the theme of the speech. The people did not understand what God was doing through those he chose. They made the same mistake with Joseph at first. See Acts 3:17; 13:27. There is good precedent for this kind of challenging review of history in the ancient scriptures: Ps 106:6-46; Ezek 20; and Neh 9:6-38.

NET Notes: Act 7:26

¹ tn Grk “he”; the referent (Moses) has been specified in the translation for clarity.

² tn Grk “saw them”; the context makes clear that two individuals were involved (v. 27).

³ tn Or “tried to reconcile” (BDAG 964-65 s.v. συναλλάσσω).

NET Notes: Act 7:27

¹ tn Or “repudiated Moses,” “rejected Moses” (BDAG 126-27 s.v. ἀπωθέω 2).

² tn Grk “him”; the referent (Moses) has been specified in the translation for clarity.

³ tn Or “appointed.”

NET Notes: Act 7:28

¹ tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “do you?”

sn A quotation from Exod 2:14. Even though a negative reply was expected, the question still frightened Moses enough to flee, because he knew his deed had become known. This understanding is based on the Greek text, not the Hebrew of the original setting. Yet the negative here expresses the fact that Moses did not want to kill the other man. Once again the people have badly misunderstood the situation.

NET Notes: Act 7:29

¹ tn Grk “At this word,” which could be translated either “when the man said this” or “when Moses heard this.” Since λόγος (logos) refers to the remark made by the Israelite, this translation has followed the first option.

² tn Or “resident alien.” Traditionally πάροικος (paroiko") has been translated “stranger” or “alien,” but the level of specificity employed with “foreigner” or “resident alien” is now necessary in contemporary English because a “stranger” is a person not acquainted with someone, while an “alien” can suggest science fiction imagery.