Text -- Deuteronomy 11:13-32 (NET)

11:13 Now, if you pay close attention to my commandments that I am giving you today and love the Lord your God and serve him with all your mind and being, 11:14 then he promises, “I will send rain for your land in its season, the autumn and the spring rains, so that you may gather in your grain, new wine, and olive oil. 11:15 I will provide pasture for your livestock and you will eat your fill.”

Exhortation to Instruction and Obedience

11:16 Make sure you do not turn away to serve and worship other gods! 11:17 Then the anger of the Lord will erupt against you and he will close up the sky so that it does not rain. The land will not yield its produce, and you will soon be removed from the good land that the Lord is about to give you. 11:18 Fix these words of mine into your mind and being, and tie them as a reminder on your hands and let them be symbols on your forehead. 11:19 Teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up. 11:20 Inscribe them on the doorframes of your houses and on your gates 11:21 so that your days and those of your descendants may be extended in the land which the Lord promised to give to your ancestors, like the days of heaven itself. 11:22 For if you carefully observe all of these commandments I am giving you and love the Lord your God, live according to his standards, and remain loyal to him, 11:23 then he will drive out all these nations ahead of you, and you will dispossess nations greater and stronger than you. 11:24 Every place you set your foot will be yours; your border will extend from the desert to Lebanon and from the River (that is, the Euphrates) as far as the Mediterranean Sea. 11:25 Nobody will be able to resist you; the Lord your God will spread the fear and terror of you over the whole land on which you walk, just as he promised you.

Anticipation of a Blessing and Cursing Ceremony

11:26 Take note– I am setting before you today a blessing and a curse: 11:27 the blessing if you take to heart the commandments of the Lord your God that I am giving you today, 11:28 and the curse if you pay no attention to his commandments and turn from the way I am setting before you today to pursue other gods you have not known. 11:29 When the Lord your God brings you into the land you are to possess, you must pronounce the blessing on Mount Gerizim and the curse on Mount Ebal. 11:30 Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal near the oak of Moreh? 11:31 For you are about to cross the Jordan to possess the land the Lord your God is giving you, and you will possess and inhabit it. 11:32 Be certain to keep all the statutes and ordinances that I am presenting to you today.

Commentary -- Verse Notes / Footnotes

NET Notes: Deu 11:13

¹ tn Heb “if hearing, you will hear.” The Hebrew text uses the infinitive absolute to emphasize the verbal idea. The translation renders this emphasis with the word “close.”

² tn Again, the Hebrew term אָהַב (’ahav) draws attention to the reciprocation of divine love as a condition or sign of covenant loyalty (cf. Deut 6:5).

³ tn Heb “heart and soul” or “heart and being.” See note on the word “being” in Deut 6:5.

NET Notes: Deu 11:14

¹ tn The words “he promises” do not appear in the Hebrew text but are needed in the translation to facilitate the transition from the condition (v. 13) to the promise and make it clear that the Lord is speaking the words of vv. 14-15.

² tn Heb “the rain of your land.” In this case the genitive (modifying term) indicates the recipient of the rain.

³ sn The autumn and the spring rains. The “former” (יוֹרֶה, yoreh) and “latter” (מַלְקוֹשׁ, malqosh) rains come in abundance respectively in September/October and March/April. Planting of most crops takes place before the former rains fall and the harvests follow the latter rains.

NET Notes: Deu 11:15

¹ tn Heb “grass in your field.”

NET Notes: Deu 11:16

¹ tn Heb “Watch yourselves lest your heart turns and you turn aside and serve other gods and bow down to them.”

NET Notes: Deu 11:17

¹ tn Heb “will become hot”; KJV, NASB, NRSV “will be kindled”; NAB “will flare up”; NIV, NLT “will burn.”

² tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

³ tn Or “be destroyed”; NAB, NIV “will soon perish.”

⁴ tn Heb “the Lord.” See note on “he” in 11:4.

NET Notes: Deu 11:18

¹ tn Heb “heart and soul” or “heart and being.” See note on the word “being” in Deut 6:5.

² tn On the Hebrew term טוֹטָפֹת (totafot, “reminders”), cf. Deut 6:4-9.

NET Notes: Deu 11:19

¹ tn Or “as you are away on a journey” (cf. NRSV, TEV, NLT); NAB “at home and abroad.”

NET Notes: Deu 11:21

¹ tn Heb “like the days of the heavens upon the earth,” that is, forever.

NET Notes: Deu 11:22

¹ tn Heb “this commandment.” See note at Deut 5:30.

² tn Heb “commanding you to do it.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation and “to do it” has been left untranslated.

³ tn Heb “walk in all his ways” (so KJV, NIV); TEV “do everything he commands.”

NET Notes: Deu 11:23

¹ tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

NET Notes: Deu 11:24

¹ tn Heb “the sole of your foot walks.” The placing of the foot symbolizes conquest and dominion, especially on land or on the necks of enemies (cf. Deut 1:36; Ps 7:13; Isa 63:3 Hab 3:19; Zech 9:13). See E. H. Merrill, NIDOTTE 1:992.

² tn Heb “the after sea,” that is, the sea behind one when one is facing east, which is the normal OT orientation. Cf. ASV “the hinder sea.”

NET Notes: Deu 11:26

¹ sn A blessing and a curse. Every extant treaty text of the late Bronze Age attests to a section known as the “blessings and curses,” the former for covenant loyalty and the latter for covenant breach. Blessings were promised rewards for obedience; curses were threatened judgments for disobedience. In the Book of Deuteronomy these are fully developed in 27:1–28:68. Here Moses adumbrates the whole by way of anticipation.

NET Notes: Deu 11:27

¹ tn Heb “listen to,” that is, obey.

NET Notes: Deu 11:28

¹ tn Heb “do not listen to,” that is, do not obey.

² tn Heb “the commandments of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

³ tn Heb “am commanding” (so NASB, NRSV).

⁴ tn Heb “walk after”; NIV “by following”; NLT “by worshiping.” This is a violation of the first commandment, the most serious of the covenant violations (Deut 5:6-7).

NET Notes: Deu 11:29

¹ sn Mount Gerizim…Mount Ebal. These two mountains are near the ancient site of Shechem and the modern city of Nablus. The valley between them is like a great amphitheater with the mountain slopes as seating sections. The place was sacred because it was there that Abraham pitched his camp and built his first altar after coming to Canaan (Gen 12:6). Jacob also settled at Shechem for a time and dug a well from which Jesus once requested a drink of water (Gen 33:18-20; John 4:5-7). When Joshua and the Israelites finally brought Canaan under control they assembled at Shechem as Moses commanded and undertook a ritual of covenant reaffirmation (Josh 8:30-35; 24:1, 25). Half the tribes stood on Mt. Gerizim and half on Mt. Ebal and in antiphonal chorus pledged their loyalty to the Lord before Joshua and the Levites who stood in the valley below (Josh 8:33; cf. Deut 27:11-13).

NET Notes: Deu 11:30

¹ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

² sn Gilgal. From a Hebrew verb root גָלַל (galal, “to roll”) this place name means “circle” or “rolling,” a name given because God had “rolled away the reproach of Egypt from you” (Josh 5:9). It is perhaps to be identified with Khirbet el-Metjir, 1.2 mi (2 km) northeast of OT Jericho.

³ tc The MT plural “oaks” (אֵלוֹנֵי, ’eloney) should probably be altered (with many Greek texts) to the singular “oak” (אֵלוֹן, ’elon; cf. NRSV) in line with the only other occurrence of the phrase (Gen 12:6). The Syriac, Tg. Ps.-J. read mmrá, confusing this place with the “oaks of Mamre” near Hebron (Gen 13:18). Smr also appears to confuse “Moreh” with “Mamre” (reading mwr’, a combined form), adding the clarification mwl shkm (“near Shechem”) apparently to distinguish it from Mamre near Hebron.