Text -- Deuteronomy 19:12-21 (NET)

19:12 The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. 19:13 You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.

Laws Concerning Witnesses

19:14 You must not encroach on your neighbor’s property, which will have been defined in the inheritance you will obtain in the land the Lord your God is giving you. 19:15 A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses. 19:16 If a false witness testifies against another person and accuses him of a crime, 19:17 then both parties to the controversy must stand before the Lord, that is, before the priests and judges who will be in office in those days. 19:18 The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused, 19:19 you must do to him what he had intended to do to the accused. In this way you will purge evil from among you. 19:20 The rest of the people will hear and become afraid to keep doing such evil among you. 19:21 You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

Commentary -- Verse Notes / Footnotes

NET Notes: Deu 19:12

¹ tn The גֹאֵל הַדָּם (go’el haddam, “avenger of blood”) would ordinarily be a member of the victim’s family who, after due process of law, was invited to initiate the process of execution (cf. Num 35:16-28). See R. Hubbard, NIDOTTE 1:789-94.

NET Notes: Deu 19:13

¹ sn Purge out the blood of the innocent. Because of the corporate nature of Israel’s community life, the whole community shared in the guilt of unavenged murder unless and until vengeance occurred. Only this would restore spiritual and moral equilibrium (Num 35:33).

NET Notes: Deu 19:14

¹ tn Heb “border.” Cf. NRSV “You must not move your neighbor’s boundary marker.”

² tn Heb “which they set off from the beginning.”

³ tn The Hebrew text includes “to possess it.” This phrase has been left untranslated to avoid redundancy.

NET Notes: Deu 19:15

¹ tn Heb “rise up” (likewise in v. 16).

² tn Heb “may stand.”

NET Notes: Deu 19:16

¹ tn Heb “violent” (חָמָס, khamas). This is a witness whose motivation from the beginning is to do harm to the accused and who, therefore, resorts to calumny and deceit. See I. Swart and C. VanDam, NIDOTTE 2:177-80.

² tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”).

NET Notes: Deu 19:17

¹ tn The appositional construction (“before the Lord, that is, before the priests and judges”) indicates that these human agents represented the Lord himself, that is, they stood in his place (cf. Deut 16:18-20; 17:8-9).

NET Notes: Deu 19:18

¹ tn Heb “his brother” (also in the following verse).

NET Notes: Deu 19:19

¹ tn Heb “you will burn out” (בִּעַרְתָּ, bi’arta). Like a cancer, unavenged sin would infect the whole community. It must, therefore, be excised by the purging out of its perpetrators who, presumably, remained unrepentant (cf. Deut 13:6; 17:7, 12; 21:21; 22:21-22, 24; 24:7).

NET Notes: Deu 19:21

¹ sn This kind of justice is commonly called lex talionis or “measure for measure” (cf. Exod 21:23-25; Lev 24:19-20). It is likely that it is the principle that is important and not always a strict application. That is, the punishment should fit the crime and it may do so by the payment of fines or other suitable and equitable compensation (cf. Exod 22:21; Num 35:31). See T. S. Frymer-Kensky, “Tit for Tat: The Principle of Equal Retribution in Near Eastern and Biblical Law,” BA 43 (1980): 230-34.