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Text -- Exodus 9:34 (NET)

Strongs On/Off
Context
9:34 When Pharaoh saw that the rain and hail and thunder ceased, he sinned again: both he and his servants hardened their hearts.
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Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Pharaoh the king who ruled Egypt when Moses was born,the title of the king who ruled Egypt in Abraham's time,the title of the king who ruled Egypt in Joseph's time,the title of the king who ruled Egypt when Moses was born,the title of the king who refused to let Israel leave Egypt,the title of the king of Egypt whose daughter Solomon married,the title of the king who ruled Egypt in the time of Isaiah,the title Egypt's ruler just before Moses' time


Dictionary Themes and Topics: Rain | Quotations and Allusions | Plague | PLAGUES, THE TEN | PLAGUES OF EGYPT | Moses | Lies and Deceits | Judgments | Intercession | Instability | Impenitence | Hypocrisy | Heart | HARDEN | GENESIS, 1-2 | Egyptians | Disobedience to God | Character | Animals | Afflictions and Adversities | more
Table of Contents

Word/Phrase Notes
JFB , Clarke , Calvin , TSK

Word/Phrase Notes
Barnes , Gill

Verse Notes / Footnotes
NET Notes

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Commentary -- Word/Phrase Notes (per phrase)

JFB: Exo 9:27-35 - -- This awful display of divine displeasure did seriously impress the mind of Pharaoh, and, under the weight of his convictions, he humbles himself to co...

This awful display of divine displeasure did seriously impress the mind of Pharaoh, and, under the weight of his convictions, he humbles himself to confess he has done wrong in opposing the divine will. At the same time he calls for Moses to intercede for cessation of the calamity. Moses accedes to his earnest wishes, and this most awful visitation ended. But his repentance proved a transient feeling, and his obduracy soon became as great as before.

Clarke: Exo 9:34 - -- He sinned yet more, and hardened his heart - These were merely acts of his own; "for who can deny,"says Mr. Psalmanazar, "that what God did on Phara...

He sinned yet more, and hardened his heart - These were merely acts of his own; "for who can deny,"says Mr. Psalmanazar, "that what God did on Pharaoh was much more proper to soften than to harden his heart; especially when it is observable that it was not till after seeing each miracle, and after the ceasing of each plague, that his heart is said to have been hardened? The verbs here used are in the conjugations pihel and hiphil, and often signify a bare permission, from which it is plain that the words should have been read, God suffered the heart of Pharaoh to be hardened."- Universal Hist., vol. i., p. 494. Note D.

Calvin: Exo 9:34 - -- 34.And when Pharaoh saw Again, as usual, Pharaoh gathers audacity from the mitigation of his punishment, as security arms the reprobate against God; ...

34.And when Pharaoh saw Again, as usual, Pharaoh gathers audacity from the mitigation of his punishment, as security arms the reprobate against God; for as soon as the scourges of God rest for awhile, they cherish the presumption that they will be unpunished, and construe the short truce into an abiding peace. Pharaoh, then, hardens anew his heart, which he seemed to have somewhat changed, as soon as he is delivered from this infliction; as though he had not been warned that others remained behind, nay, that the hand of God was already stretched out against him. Therefore, at the end of the chapter, Moses amplifies the crime when he adds, that this had been foretold 115 “by the hand of Moses.” We have sometimes seen already that the wicked king was hardened, as God had said to Moses; now, more! is expressed, viz., that Moses had been the proclaimer of his indomitable and desperate obstinacy.

TSK: Exo 9:34 - -- saw : Exo 8:15; Ecc 8:11 and hardened : Exo 4:21, Exo 7:14; 2Ch 28:22, 2Ch 33:23, 2Ch 36:13; Rom 2:4, Rom 2:5

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Exo 9:13-34 - -- With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a te...

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’ s feelings.

Exo 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words "at this time"point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exo 9:31.

Exo 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exo 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exo 9:16

Have I raised thee up - See the margin. God kept Pharaoh "standing", i. e. permitted him to live and hold out until His own purpose was accomplished.

Exo 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exo 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exo 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exo 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exo 5:2).

Exo 9:29

The earth is the Lord’ s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exo 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exo 9:32

Rie - Rather, "spelt,"the common food of the ancient Egyptians, now called "doora"by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.

Gill: Exo 9:34 - -- And when Pharaoh saw that the rain, and the hail, and the thunders were ceased,.... And there was a clear sky and a fine serene heaven, the black clou...

And when Pharaoh saw that the rain, and the hail, and the thunders were ceased,.... And there was a clear sky and a fine serene heaven, the black clouds were dispersed and gone, and he heard no more the clattering of the hailstones, and the terrible claps of thunder, and saw no more the flashes of lightning, but all was calm and composed:

he sinned yet more, and hardened his heart, he and his servants; instead of giving glory to God, who had heard the prayers of Moses and Aaron for them, and had delivered them from their frights and fears, and the terror and horror they were in, and of letting the people of Israel go, see Rev 16:21.

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Commentary -- Verse Notes / Footnotes

NET Notes: Exo 9:34 This phrase translates the Hebrew word כָּבֵד (kaved); see S. R. Driver, Exodus, 53.

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Commentary -- Verse Range Notes

TSK Synopsis: Exo 9:1-35 - --1 The murrain of beasts.8 The plague of boils and blains.13 The message of Moses about the hail.22 The plague of hail.27 Pharaoh sues to Moses, but ye...

MHCC: Exo 9:22-35 - --Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. ...

Matthew Henry: Exo 9:22-35 - -- The threatened plague of hail is here summoned by the powerful hand and rod of Moses (Exo 9:22, Exo 9:23), and it obeys the summons, or rather the d...

Keil-Delitzsch: Exo 9:33-35 - -- But even this plague did not lead Pharaoh to alter his mind. As soon as it had ceased on the intercession of Moses, he and his servants continued si...

Constable: Exo 1:1--15:22 - --I. THE LIBERATION OF ISRAEL 1:1--15:21 "The story of the first half of Exodus, in broad summary, is Rescue. The ...

Constable: Exo 5:1--11:10 - --B. God's demonstrations of His sovereignty chs. 5-11 God permitted the conflict between Moses and Pharao...

Constable: Exo 9:13--11:1 - --6. The seventh, eighth, and ninth plagues 9:13-10:29 Moses announced the purpose of the following plagues to Pharaoh "in the morning" (cf. 7:15; 8:20)...

Guzik: Exo 9:1-35 - --Exodus 9 - More Plagues Upon Egypt A. The fifth plague: Disease on livestock. 1. (1-4) God tells Moses to warn Pharaoh. Then the LORD said to Mose...

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Introduction / Outline

JFB: Exodus (Book Introduction) EXODUS, a "going forth," derives its name from its being occupied principally with a relation of the departure of the Israelites from Egypt, and the i...

JFB: Exodus (Outline) INCREASE OF THE ISRAELITES. (Exo. 1:1-22) BIRTH AND PRESERVATION OF MOSES. (Exo 2:1-10) there went a man of the house of Levi, &c. Amram was the hus...

TSK: Exodus (Book Introduction) The title of this Book is derived from the Septuagint; in which it is called ΕΞΟΔΟΣ , " Exodus;" or, as it is in the Codex Alexandrinus, Ε...

TSK: Exodus 9 (Chapter Introduction) Overview Exo 9:1, The murrain of beasts; Exo 9:8, The plague of boils and blains; Exo 9:13, The message of Moses about the hail; Exo 9:22, The pla...

Poole: Exodus (Book Introduction) SECOND BOOK OF MOSES CALLED EXODUS. THE ARGUMENT. AFTER the death of Joseph, who had sent for his father’ s house into Egypt, the children o...

Poole: Exodus 9 (Chapter Introduction) CHAPTER 9 God threatens to smite his cattle with a pestilence, Exo 9:1-3 ; but spares Israel’ s, Exo 9:4 . Appoints a time for the execution h...

MHCC: Exodus (Book Introduction) The Book of Exodus relates the forming of the children of Israel into a church and a nation. We have hitherto seen true religion shown in domestic lif...

MHCC: Exodus 9 (Chapter Introduction) (Exo 9:1-7) The murrain of beasts. (Exo 9:8-12) The plague of boils and blains. (Exo 9:13-21) The plague of hail threatened. (Exo 9:22-35) The plag...

Matthew Henry: Exodus (Book Introduction) An Exposition, with Practical Observations, of The Second Book of Moses, Called Exodus Moses (the servant of the Lord in writing for him as well as ...

Matthew Henry: Exodus 9 (Chapter Introduction) In this chapter we have an account of three more of the plagues of Egypt. I. Murrain among the cattle, which was fatal to them (Exo 9:1-7). II. B...

Constable: Exodus (Book Introduction) Introduction Title The Hebrew title of this book (we'elleh shemot) originated from the...

Constable: Exodus (Outline) Outline I. The liberation of Israel 1:1-15:21 A. God's preparation of Israel and Moses chs. ...

Constable: Exodus Exodus Bibliography Adams, Dwayne H. "The Building Program that Works (Exodus 25:4--36:7 [31:1-11])." Exegesis ...

Haydock: Exodus (Book Introduction) THE BOOK OF EXODUS. INTRODUCTION. The second Book of Moses is called Exodus from the Greek word Exodos, which signifies going out; becaus...

Gill: Exodus (Book Introduction) INTRODUCTION TO EXODUS This book is called by the Jews Veelleh Shemoth, from the first words with which it begins, and sometimes Sepher Shemoth, an...

Gill: Exodus 9 (Chapter Introduction) INTRODUCTION TO EXODUS 9 This chapter relates the plague of murrain upon the cattle, and which yet was not upon the cattle of the Israelites, Exo 9...

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