Text -- Genesis 33:11-20 (NET)

33:11 Please take my present that was brought to you, for God has been generous to me and I have all I need.” When Jacob urged him, he took it. 33:12 Then Esau said, “Let’s be on our way! I will go in front of you.” 33:13 But Jacob said to him, “My lord knows that the children are young, and that I have to look after the sheep and cattle that are nursing their young. If they are driven too hard for even a single day, all the animals will die. 33:14 Let my lord go on ahead of his servant. I will travel more slowly, at the pace of the herds and the children, until I come to my lord at Seir.” 33:15 So Esau said, “Let me leave some of my men with you.” “Why do that?” Jacob replied. “My lord has already been kind enough to me.” 33:16 So that same day Esau made his way back to Seir. 33:17 But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth. 33:18 After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city. 33:19 Then he purchased the portion of the field where he had pitched his tent; he bought it from the sons of Hamor, Shechem’s father, for a hundred pieces of money. 33:20 There he set up an altar and called it “The God of Israel is God.”

Commentary -- Verse Notes / Footnotes

NET Notes: Gen 33:11

¹ tn Heb “blessing.” It is as if Jacob is trying to repay what he stole from his brother twenty years earlier.

² tn Or “gracious,” but in the specific sense of prosperity.

³ tn Heb “all.”

⁴ tn Heb “and he urged him and he took.” The referent of the first pronoun in the sequence (“he”) has been specified as “Jacob” in the translation for clarity.

NET Notes: Gen 33:12

¹ tn Heb “and he”; the referent (Esau) has been specified in the translation for clarity.

² tn Heb “let us travel and let us go.” The two cohortatives are used in combination with the sense, “let’s travel along, get going, be on our way.”

NET Notes: Gen 33:13

¹ tn Heb “he”; the referent (Jacob) has been specified in the translation for clarity.

² tn Heb “weak.”

³ tn Heb “and the sheep and the cattle nursing [are] upon me.”

NET Notes: Gen 33:14

¹ tn Heb “and I, I will move along according to my leisure at the foot of the property which is before me and at the foot of the children.”

NET Notes: Gen 33:15

¹ tn The cohortative verbal form here indicates a polite offer of help.

² tn Heb “and he said, ‘Why this?’” The referent of the pronoun “he” (Jacob) has been specified for clarity, and the order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons.

³ tn Heb “I am finding favor in the eyes of my lord.”

NET Notes: Gen 33:16

¹ tn Heb “returned on his way.”

NET Notes: Gen 33:17

¹ tn The disjunctive clause contrasts Jacob’s action with Esau’s.

² sn But Jacob traveled to Succoth. There are several reasons why Jacob chose not to go to Mt. Seir after Esau. First, as he said, his herds and children probably could not keep up with the warriors. Second, he probably did not fully trust his brother. The current friendliness could change, and he could lose everything. And third, God did tell him to return to his land, not Seir. But Jacob is still not able to deal truthfully, probably because of fear of Esau.

³ tn Heb “why he called.” One could understand “Jacob” as the subject of the verb, but it is more likely that the subject is indefinite, in which case the verb is better translated as passive.

⁴ sn The name Succoth means “shelters,” an appropriate name in light of the shelters Jacob built there for his livestock.

NET Notes: Gen 33:18

¹ tn Heb “in front of.”

NET Notes: Gen 33:19

¹ tn The words “he bought it” are supplied in the translation for stylistic reasons. In the Hebrew text v. 19 is one long sentence.

² tn The Hebrew word קְשִׂיטָה (qÿsitah) is generally understood to refer to a unit of money, but the value is unknown. (However, cf. REB, which renders the term as “sheep”).

NET Notes: Gen 33:20

¹ tn Heb “God, the God of Israel.” Rather than translating the name, a number of modern translations merely transliterate it from the Hebrew as “El Elohe Israel” (cf. NIV, NRSV, REB). It is not entirely clear how the name should be interpreted grammatically. One option is to supply an equative verb, as in the translation: “The God of Israel [is] God.” Another interpretive option is “the God of Israel [is] strong [or “mighty”].” Buying the land and settling down for a while was a momentous step for the patriarch, so the commemorative naming of the altar is significant.