Text -- Genesis 41:10-57 (NET)

41:10 Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards– me and the chief baker. 41:11 We each had a dream one night; each of us had a dream dream with its own meaning. 41:12 Now a young man, a Hebrew, a servant of the captain of the guards, was with us there. We told him our dreams, and he interpreted the meaning of each of our respective dreams for us. 41:13 It happened just as he had said to us– Pharaoh restored me to my office, but he impaled the baker.” 41:14 Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. 41:15 Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. But I have heard about you, that you can interpret dreams.” 41:16 Joseph replied to Pharaoh, “It is not within my power, but God will speak concerning the welfare of Pharaoh.” 41:17 Then Pharaoh said to Joseph, “In my dream I was standing by the edge of the Nile. 41:18 Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. 41:19 Then seven other cows came up after them; they were scrawny, very bad-looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt! 41:20 The lean, bad-looking cows ate up the seven fat cows. 41:21 When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up. 41:22 I also saw in my dream seven heads of grain growing on one stalk, full and good. 41:23 Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. 41:24 The thin heads of grain swallowed up the seven good heads of grain. So I told all this to the diviner-priests, but no one could tell me its meaning.” 41:25 Then Joseph said to Pharaoh, “Both dreams of Pharaoh have the same meaning. God has revealed to Pharaoh what he is about to do. 41:26 The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. 41:27 The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine. 41:28 This is just what I told Pharaoh: God has shown Pharaoh what he is about to do. 41:29 Seven years of great abundance are coming throughout the whole land of Egypt. 41:30 But seven years of famine will occur after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land. 41:31 The previous abundance of the land will not be remembered because of the famine that follows, for the famine will be very severe. 41:32 The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon. 41:33 “So now Pharaoh should look for a wise and discerning man and give him authority over all the land of Egypt. 41:34 Pharaoh should do this– he should appoint officials throughout the land to collect one-fifth of the produce of the land of Egypt during the seven years of abundance. 41:35 They should gather all the excess food during these good years that are coming. By Pharaoh’s authority they should store up grain so the cities will have food, and they should preserve it. 41:36 This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine.” 41:37 This advice made sense to Pharaoh and all his officials. 41:38 So Pharaoh asked his officials, “Can we find a man like Joseph, one in whom the Spirit of God is present?” 41:39 So Pharaoh said to Joseph, “Because God has enabled you to know all this, there is no one as wise and discerning as you are! 41:40 You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you. 41:41 “See here,” Pharaoh said to Joseph, “I place you in authority over all the land of Egypt.” 41:42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen clothes and put a gold chain around his neck. 41:43 Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, “Kneel down!” So he placed him over all the land of Egypt. 41:44 Pharaoh also said to Joseph, “I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt.” 41:45 Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt. 41:46 Now Joseph was 30 years old when he began serving Pharaoh king of Egypt. Joseph was commissioned by Pharaoh and was in charge of all the land of Egypt. 41:47 During the seven years of abundance the land produced large, bountiful harvests. 41:48 Joseph collected all the excess food in the land of Egypt during the seven years and stored it in the cities. In every city he put the food gathered from the fields around it. 41:49 Joseph stored up a vast amount of grain, like the sand of the sea, until he stopped measuring it because it was impossible to measure. 41:50 Two sons were born to Joseph before the famine came. Asenath daughter of Potiphera, priest of On, was their mother. 41:51 Joseph named the firstborn Manasseh, saying, “Certainly God has made me forget all my trouble and all my father’s house.” 41:52 He named the second child Ephraim, saying, “Certainly God has made me fruitful in the land of my suffering.” 41:53 The seven years of abundance in the land of Egypt came to an end. 41:54 Then the seven years of famine began, just as Joseph had predicted. There was famine in all the other lands, but throughout the land of Egypt there was food. 41:55 When all the land of Egypt experienced the famine, the people cried out to Pharaoh for food. Pharaoh said to all the people of Egypt, “Go to Joseph and do whatever he tells you.” 41:56 While the famine was over all the earth, Joseph opened the storehouses and sold grain to the Egyptians. The famine was severe throughout the land of Egypt. 41:57 People from every country came to Joseph in Egypt to buy grain because the famine was severe throughout the earth.

Commentary -- Verse Notes / Footnotes

NET Notes: Gen 41:11

¹ tn Heb “and we dreamed a dream in one night, I and he, each according to the interpretation of his dream we dreamed.”

NET Notes: Gen 41:12

¹ tn Or “slave.”

² tn Heb “a servant to the captain of the guards.” On this construction see GKC 419-20 §129.c.

³ tn The words “our dreams” are supplied in the translation for stylistic reasons.

⁴ tn Heb “and he interpreted for us our dreams, each according to his dream he interpreted.”

NET Notes: Gen 41:13

¹ tn Heb “interpreted.”

² tn Heb “he”; the referent (Pharaoh) has been specified in the translation for clarity.

³ tn Heb “him”; the referent (the baker) has been specified in the translation for clarity.

NET Notes: Gen 41:14

¹ tn Heb “and Pharaoh sent and called,” indicating a summons to the royal court.

NET Notes: Gen 41:15

¹ tn Heb “dreamed a dream.”

² tn Heb “there is no one interpreting.”

³ tn Heb “saying.”

⁴ tn Heb “you hear a dream to interpret it,” which may mean, “you only have to hear a dream to be able to interpret it.”

NET Notes: Gen 41:16

¹ tn Heb “not within me.”

² tn Heb “God will answer.”

³ tn The expression שְׁלוֹם פַּרְעֹה (shÿlom par’oh) is here rendered “the welfare of Pharaoh” because the dream will be about life in his land. Some interpret it to mean an answer of “peace” – one that will calm his heart, or give him the answer that he desires (cf. NIV, NRSV, NLT).

NET Notes: Gen 41:17

¹ tn Heb “In my dream look, I was standing.” The use of the particle הִנֵּה (hinneh, “look”) here (and also in vv. 18, 19, 22, 23) invites the hearer (within the context of the narrative, Joseph; but in the broader sense the reader or hearer of the Book of Genesis) to observe the scene through Pharaoh’s eyes.

NET Notes: Gen 41:18

¹ tn Heb “and look, from the Nile seven cows were coming up, fat of flesh and attractive of appearance, and they grazed in the reeds.”

NET Notes: Gen 41:19

¹ tn Heb “And look.”

² tn The word “cows” is supplied here in the translation for stylistic reasons.

NET Notes: Gen 41:20

¹ tn Heb “the seven first fat cows.”

NET Notes: Gen 41:21

¹ tn Heb “when they went inside them.”

² tn Heb “it was not known.”

NET Notes: Gen 41:22

¹ tn Heb “and I saw in my dream and look.”

NET Notes: Gen 41:23

¹ tn Heb “And look.”

NET Notes: Gen 41:24

¹ tn The words “all this” have been supplied in the translation for stylistic reasons.

² tn Heb “and there was no one telling me.”

NET Notes: Gen 41:25

¹ tn Heb “the dream of Pharaoh is one.”

² tn Heb “declared.”

³ tn The active participle here indicates what is imminent.

NET Notes: Gen 41:26

¹ tn Heb “one dream it is.”

NET Notes: Gen 41:27

¹ tn Heb “are.” Another option is to translate, “There will be seven years of famine.”

NET Notes: Gen 41:28

¹ tn Heb “it is the word that I spoke.”

NET Notes: Gen 41:30

¹ tn The perfect with the vav consecutive continues the time frame of the preceding participle, which has an imminent future nuance here.

² tn The Hebrew verb כָּלָה (kalah) in the Piel stem means “to finish, to destroy, to bring an end to.” The severity of the famine will ruin the land of Egypt.

NET Notes: Gen 41:31

¹ tn Heb “known.”

² tn Or “heavy.”

NET Notes: Gen 41:32

¹ tn Heb “and concerning the repeating of the dream to Pharaoh two times.” The Niphal infinitive here is the object of the preposition; it is followed by the subjective genitive “of the dream.”

² tn Heb “established.”

³ tn The clause combines a participle and an infinitive construct: God “is hurrying…to do it,” meaning he is going to do it soon.

NET Notes: Gen 41:33

¹ tn Heb “let Pharaoh look.” The jussive form expresses Joseph’s advice to Pharaoh.

² tn Heb “a man discerning and wise.” The order of the terms is rearranged in the translation for stylistic reasons.

³ tn Heb “and let him set him.”

NET Notes: Gen 41:34

¹ tn The imperfect verbal form has an obligatory nuance here. The Samaritan Pentateuch has a jussive form here, “and let [Pharaoh] do.”

² tn Heb “and let him appoint.” The jussive form expresses Joseph’s advice to Pharaoh.

³ tn Heb “appointees.” The noun is a cognate accusative of the preceding verb. Since “appoint appointees” would be redundant in English, the term “officials” was used in the translation instead.

⁴ tn Heb “and he shall collect a fifth of the land of Egypt.” The language is figurative (metonymy); it means what the land produces, i.e., the harvest.

NET Notes: Gen 41:35

¹ tn Heb “all the food.”

² tn Heb “under the hand of Pharaoh.”

³ tn Heb “[for] food in the cities.” The noun translated “food” is an adverbial accusative in the sentence.

⁴ tn The perfect with vav (ו) consecutive carries the same force as the sequence of jussives before it.

NET Notes: Gen 41:36

¹ tn Heb “and the land will not be cut off in the famine.”

NET Notes: Gen 41:37

¹ tn Heb “and the matter was good in the eyes of Pharaoh and in the eyes of all his servants.”

NET Notes: Gen 41:38

¹ tn Heb “like this,” but the referent could be misunderstood to be a man like that described by Joseph in v. 33, rather than Joseph himself. For this reason the proper name “Joseph” has been supplied in the translation.

² tn The rhetorical question expects the answer “No, of course not!”

NET Notes: Gen 41:39

¹ tn Heb “as discerning and wise.” The order has been rearranged in the translation for stylistic reasons.

NET Notes: Gen 41:40

¹ tn Heb “and at your mouth (i.e., instructions) all my people will kiss.” G. J. Wenham translates this “shall kowtow to your instruction” (Genesis [WBC], 2:395). Although there is some textual support for reading “will be judged, ruled by you,” this is probably an attempt to capture the significance of this word. Wenham lists a number of references where individuals have tried to make connections with other words or expressions – such as a root meaning “order themselves” lying behind “kiss,” or an idiomatic idea of “kiss” meaning “seal the mouth,” and so “be silent and submit to.” See K. A. Kitchen, “The Term Nsq in Genesis 41:40,” ExpTim 69 (1957): 30; D. S. Sperling, “Genesis 41:40: A New Interpretation,” JANESCU 10 (1978): 113-19.

² tn Heb “only the throne, I will be greater than you.”

NET Notes: Gen 41:41

¹ tn The translation assumes that the perfect verbal form is descriptive of a present action. Another option is to understand it as rhetorical, in which case Pharaoh describes a still future action as if it had already occurred in order to emphasize its certainty. In this case one could translate “I have placed” or “I will place.” The verb נָתַן (natan) is translated here as “to place in authority [over].”

² sn Joseph became the grand vizier of the land of Egypt. See W. A. Ward, “The Egyptian Office of Joseph,” JSS 5 (1960): 144-50; and R. de Vaux, Ancient Israel, 129-31.

NET Notes: Gen 41:42

¹ tn The Hebrew word שֵׁשׁ (shesh) is an Egyptian loanword that describes the fine linen robes that Egyptian royalty wore. The clothing signified Joseph’s rank.

NET Notes: Gen 41:43

¹ tn Heb “he”; the referent (Pharaoh) has been specified in the translation for clarity.

² tn Heb “and he caused him to ride in the second chariot which was his.”

³ tn The verb form appears to be a causative imperative from a verbal root meaning “to kneel.” It is a homonym of the word “bless” (identical in root letters but not related etymologically).

NET Notes: Gen 41:44

¹ tn Heb “apart from you.”

² tn Heb “no man,” but here “man” is generic, referring to people in general.

³ tn The idiom “lift up hand or foot” means “take any action” here.

NET Notes: Gen 41:45

¹ sn The meaning of Joseph’s Egyptian name, Zaphenath-Paneah, is uncertain. Many recent commentators have followed the proposal of G. Steindorff that it means “the god has said, ‘he will live’” (“Der Name Josephs Saphenat-Pa‘neach,” ZÄS 31 [1889]: 41-42); others have suggested “the god speaks and lives” (see BDB 861 s.v. צָפְנָת פַּעְנֵחַ); “the man he knows” (J. Vergote, Joseph en Égypte, 145); or “Joseph [who is called] áIp-àankh” (K. A. Kitchen, NBD³ 1262).

² sn The name Asenath may mean “she belongs to the goddess Neit” (see HALOT 74 s.v. אָֽסְנַת). A novel was written at the beginning of the first century entitled Joseph and Asenath, which included a legendary account of the conversion of Asenath to Joseph’s faith in Yahweh. However, all that can be determined from this chapter is that their children received Hebrew names. See also V. Aptowitzer, “Asenath, the Wife of Joseph – a Haggadic Literary-Historical Study,” HUCA 1 (1924): 239-306.

³ sn On (also in v. 50) is another name for the city of Heliopolis.

⁴ tn Heb “and he passed through.”

NET Notes: Gen 41:46

¹ tn Heb “a son of thirty years.”

² tn Heb “when he stood before.”

³ tn Heb “went out from before.”

⁴ tn Heb “and he passed through all the land of Egypt”; this phrase is interpreted by JPS to mean that Joseph “emerged in charge of the whole land.”

NET Notes: Gen 41:47

¹ tn Heb “brought forth by handfuls.”

NET Notes: Gen 41:48

¹ tn Heb “he”; the referent (Joseph) has been specified in the translation for clarity.

² tn Heb “all the food.”

³ tn Heb “of the seven years which were in the land of Egypt and placed food in the cities.”

NET Notes: Gen 41:49

¹ tn Heb “and Joseph gathered grain like the sand of the sea, multiplying much.” To emphasize the vast amount of grain he stored up, the Hebrew text modifies the verb “gathered” with an infinitive absolute and an adverb.

NET Notes: Gen 41:50

¹ tn Heb “before the year of the famine came.”

² tn Heb “gave birth for him.”

NET Notes: Gen 41:51

¹ sn The name Manasseh (מְנַשֶּׁה, mÿnasheh) describes God’s activity on behalf of Joseph, explaining in general the significance of his change of fortune. The name is a Piel participle, suggesting the meaning “he who brings about forgetfulness.” The Hebrew verb נַשַּׁנִי (nashani) may have been used instead of the normal נִשַּׁנִי (nishani) to provide a closer sound play with the name. The giving of this Hebrew name to his son shows that Joseph retained his heritage and faith; and it shows that a brighter future was in store for him.

² tn The word “saying” has been supplied in the translation for stylistic reasons.

³ tn Or “for.”

NET Notes: Gen 41:52

¹ sn The name Ephraim (אֶפְרַיִם, ’efrayim), a form of the Hebrew verb פָּרָה (parah), means “to bear fruit.” The theme of fruitfulness is connected with this line of the family from Rachel (30:2) on down (see Gen 49:22, Deut 33:13-17, and Hos 13:15). But there is some difficulty with the name “Ephraim” itself. It appears to be a dual, for which F. Delitzsch simply said it meant “double fruitfulness” (New Commentary on Genesis, 2:305). G. J. Spurrell suggested it was a diphthongal pronunciation of a name ending in -an or -am, often thought to be dual suffixes (Notes on the text of the book of Genesis, 334). Many, however, simply connect the name to the territory of Ephraim and interpret it to be “fertile land” (C. Fontinoy, “Les noms de lieux en -ayim dans la Bible,” UF 3 [1971]: 33-40). The dual would then be an old locative ending. There is no doubt that the name became attached to the land in which the tribe settled, and it is possible that is where the dual ending came from, but in this story it refers to Joseph’s God-given fruitfulness.

² tn The word “saying” has been supplied in the translation for stylistic reasons.

³ tn Or “for.”

NET Notes: Gen 41:54

¹ tn Heb “began to arrive.”

NET Notes: Gen 41:55

¹ tn Heb “to all Egypt.” The name of the country is used by metonymy for the inhabitants.

NET Notes: Gen 41:56

¹ tn Or “over the entire land”; Heb “over all the face of the earth.” The disjunctive clause is circumstantial-temporal to the next clause.

² tc The MT reads “he opened all that was in [or “among”] them.” The translation follows the reading of the LXX and Syriac versions.

NET Notes: Gen 41:57

¹ tn Heb “all the earth,” which refers here (by metonymy) to the people of the earth. Note that the following verb is plural in form, indicating that the inhabitants of the earth are in view.