Text -- Genesis 42:1-16 (NET)

Joseph’s Brothers in Egypt

42:1 When Jacob heard there was grain in Egypt, he said to his sons, “Why are you looking at each other?” 42:2 He then said, “Look, I hear that there is grain in Egypt. Go down there and buy grain for us so that we may live and not die.” 42:3 So ten of Joseph’s brothers went down to buy grain from Egypt. 42:4 But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “What if some accident happens to him?” 42:5 So Israel’s sons came to buy grain among the other travelers, for the famine was severe in the land of Canaan. 42:6 Now Joseph was the ruler of the country, the one who sold grain to all the people of the country. Joseph’s brothers came and bowed down before him with their faces to the ground. 42:7 When Joseph saw his brothers, he recognized them, but he pretended to be a stranger to them and spoke to them harshly. He asked, “Where do you come from?” They answered, “From the land of Canaan, to buy grain for food.” 42:8 Joseph recognized his brothers, but they did not recognize him. 42:9 Then Joseph remembered the dreams he had dreamed about them, and he said to them, “You are spies; you have come to see if our land is vulnerable!” 42:10 But they exclaimed, “No, my lord! Your servants have come to buy grain for food! 42:11 We are all the sons of one man; we are honest men! Your servants are not spies.” 42:12 “No,” he insisted, “but you have come to see if our land is vulnerable.” 42:13 They replied, “Your servants are from a family of twelve brothers. We are the sons of one man in the land of Canaan. The youngest is with our father at this time, and one is no longer alive.” 42:14 But Joseph told them, “It is just as I said to you: You are spies! 42:15 You will be tested in this way: As surely as Pharaoh lives, you will not depart from this place unless your youngest brother comes here. 42:16 One of you must go and get your brother, while the rest of you remain in prison. In this way your words may be tested to see if you are telling the truth. If not, then, as surely as Pharaoh lives, you are spies!”

Commentary -- Verse Notes / Footnotes

NET Notes: Gen 42:1

¹ tn Heb “saw.”

² tn Heb “Jacob.” Here the proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

³ sn Why are you looking at each other? The point of Jacob’s question is that his sons should be going to get grain rather than sitting around doing nothing. Jacob, as the patriarch, still makes the decisions for the whole clan.

NET Notes: Gen 42:2

¹ tn Heb “and buy for us from there.” The word “grain,” the direct object of “buy,” has been supplied for clarity, and the words “from there” have been omitted in the translation for stylistic reasons.

² tn Following the imperatives, the prefixed verbal form with prefixed vav expresses purpose of result.

³ tn The imperfect tense continues the nuance of the verb before it.

NET Notes: Gen 42:4

¹ tn Heb “But Benjamin, the brother of Joseph, Jacob did not send with his brothers.” The disjunctive clause highlights the contrast between Benjamin and the other ten.

² tn The Hebrew verb אָמַר (’amar, “to say”) could also be translated “thought” (i.e., “he said to himself”) here, giving Jacob’s reasoning rather than spoken words.

³ tn The Hebrew noun אָסוֹן (’ason) is a rare word meaning “accident, harm.” Apart from its use in these passages it occurs in Exodus 21:22-23 of an accident to a pregnant woman. The term is a rather general one, but Jacob was no doubt thinking of his loss of Joseph.

⁴ tn Heb “encounters.”

NET Notes: Gen 42:5

¹ tn Heb “in the midst of the coming ones.”

NET Notes: Gen 42:6

¹ tn The disjunctive clause either introduces a new episode in the unfolding drama or provides the reader with supplemental information necessary to understanding the story.

² sn Joseph’s brothers came and bowed down before him. Here is the beginning of the fulfillment of Joseph’s dreams (see Gen 37). But it is not the complete fulfillment, since all his brothers and his parents must come. The point of the dream, of course, was not simply to get the family to bow to Joseph, but that Joseph would be placed in a position of rule and authority to save the family and the world (41:57).

³ tn The word “faces” is an adverbial accusative, so the preposition has been supplied in the translation.

NET Notes: Gen 42:7

¹ sn But pretended to be a stranger. Joseph intends to test his brothers to see if they have changed and have the integrity to be patriarchs of the tribes of Israel. He will do this by putting them in the same situations that they and he were in before. The first test will be to awaken their conscience.

² tn Heb “said.”

³ tn The verb is denominative, meaning “to buy grain”; the word “food” could simply be the direct object, but may also be an adverbial accusative.

NET Notes: Gen 42:9

¹ sn You are spies. Joseph wanted to see how his brothers would react if they were accused of spying.

² tn Heb “to see the nakedness of the land you have come.”

NET Notes: Gen 42:10

¹ tn Heb “and they said to him.” In context this is best understood as an exclamation.

NET Notes: Gen 42:12

¹ tn Heb “and he said, ‘No, for the nakedness of the land you have come to see.’” The order of the introductory clause and the direct discourse has been rearranged in the translation for clarity.

NET Notes: Gen 42:13

¹ tn Heb “twelve [were] your servants, brothers [are] we.”

² tn Heb “today.”

³ tn Heb “and the one is not.”

NET Notes: Gen 42:14

¹ tn Heb “to you, saying.”

NET Notes: Gen 42:15

¹ tn Heb “[By] the life of Pharaoh.”

sn As surely as Pharaoh lives. Joseph uses an oath formula to let the brothers know the certainty of what he said. There is some discussion in the commentaries on swearing by the life of Pharaoh, but since the formulation here reflects the Hebrew practice, it would be hard to connect the ideas exactly to Egyptian practices. Joseph did this to make the point in a way that his Hebrew brothers would understand. See M. R. Lehmann, “Biblical Oaths,” ZAW 81 (1969): 74-92.

NET Notes: Gen 42:16

¹ tn Heb “send from you one and let him take.” After the imperative, the prefixed verbal form with prefixed vav (ו) indicates purpose.

² tn The disjunctive clause is here circumstantial-temporal.

³ tn Heb “bound.”

⁴ tn The words “to see” have been supplied in the translation for stylistic reasons.

⁵ tn Heb “the truth [is] with you.”