Text -- Hebrews 3:1-6 (NET)

Jesus and Moses

3:1 Therefore, holy brothers and sisters, partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, 3:2 who is faithful to the one who appointed him, as Moses was also in God’s house. 3:3 For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself! 3:4 For every house is built by someone, but the builder of all things is God. 3:5 Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken. 3:6 But Christ is faithful as a son over God’s house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.

Commentary -- Verse Notes / Footnotes

NET Notes: Heb 3:1

¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

² tn Grk “of our confession.”

NET Notes: Heb 3:2

¹ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

² tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.

NET Notes: Heb 3:5

¹ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

² sn A quotation from Num 12:7.

NET Notes: Heb 3:6

¹ sn The Greek makes the contrast between v. 5 and v. 6a more emphatic and explicit than is easily done in English.

² tn Grk “his”; in the translation the referent (God) has been specified for clarity.

³ tn Grk “whose house we are,” continuing the previous sentence.

⁴ tc The reading adopted by the translation is found in Ì^13,46 B sa, while the vast majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï latt) add μέχρι τέλους βεβαίαν (mecri telou" bebaian, “secure until the end”). The external evidence for the omission, though minimal, has excellent credentials. Considering the internal factors, B. M. Metzger (TCGNT 595) finds it surprising that the feminine adjective βεβαίαν should modify the neuter noun καύχημα (kauchma, here translated “we take pride”), a fact that suggests that even the form of the word was borrowed from another place. Since the same phrase occurs at Heb 3:14, it is likely that later scribes added it here at Heb 3:6 in anticipation of Heb 3:14. While these words belong at 3:14, they seem foreign to 3:6.

⁵ tn Grk “the pride of our hope.”