Text -- Hebrews 3:4-19 (NET)

3:4 For every house is built by someone, but the builder of all things is God. 3:5 Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken. 3:6 But Christ is faithful as a son over God’s house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.

Exposition of Psalm 95: Hearing God’s Word in Faith

3:7 Therefore, as the Holy Spirit says, “Oh, that today you would listen as he speaks! 3:8 “Do not harden your hearts as in the rebellion, in the day of testing in the wilderness. 3:9 “There your fathers tested me and tried me, and they saw my works for forty years. 3:10 “Therefore, I became provoked at that generation and said, ‘Their hearts are always wandering and they have not known my ways.’ 3:11 “As I swore in my anger, ‘They will never enter my rest!’” 3:12 See to it, brothers and sisters, that none of you has an evil, unbelieving heart that forsakes the living God. 3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception. 3:14 For we have become partners with Christ, if in fact we hold our initial confidence firm until the end. 3:15 As it says, “Oh, that today you would listen as he speaks! Do not harden your hearts as in the rebellion.” 3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? 3:17 And against whom was God provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? 3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient? 3:19 So we see that they could not enter because of unbelief.

Commentary -- Verse Notes / Footnotes

NET Notes: Heb 3:5

¹ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

² sn A quotation from Num 12:7.

NET Notes: Heb 3:6

¹ sn The Greek makes the contrast between v. 5 and v. 6a more emphatic and explicit than is easily done in English.

² tn Grk “his”; in the translation the referent (God) has been specified for clarity.

³ tn Grk “whose house we are,” continuing the previous sentence.

⁴ tc The reading adopted by the translation is found in Ì^13,46 B sa, while the vast majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï latt) add μέχρι τέλους βεβαίαν (mecri telou" bebaian, “secure until the end”). The external evidence for the omission, though minimal, has excellent credentials. Considering the internal factors, B. M. Metzger (TCGNT 595) finds it surprising that the feminine adjective βεβαίαν should modify the neuter noun καύχημα (kauchma, here translated “we take pride”), a fact that suggests that even the form of the word was borrowed from another place. Since the same phrase occurs at Heb 3:14, it is likely that later scribes added it here at Heb 3:6 in anticipation of Heb 3:14. While these words belong at 3:14, they seem foreign to 3:6.

⁵ tn Grk “the pride of our hope.”

NET Notes: Heb 3:7

¹ sn The following quotation is from Ps 95:7b-11.

² tn Grk “today if you hear his voice.”

NET Notes: Heb 3:9

¹ tn Grk “tested me by trial.”

NET Notes: Heb 3:10

¹ tn Grk “they are wandering in the heart.”

NET Notes: Heb 3:11

¹ tn Grk “if they shall enter my rest,” a Hebrew idiom expressing an oath that something will certainly not happen.

NET Notes: Heb 3:12

¹ tn Or “take care.”

² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

³ tn Grk “that there not be in any of you.”

⁴ tn Or “deserts,” “rebels against.”

⁵ tn Grk “in forsaking the living God.”

NET Notes: Heb 3:14

¹ tn Grk “the beginning of the confidence.”

NET Notes: Heb 3:15

¹ tn Grk “while it is said.”

² tn Grk “today if you hear his voice.”

³ sn A quotation from Ps 95:7b-8.

NET Notes: Heb 3:16

¹ tn Grk “through Moses.”

NET Notes: Heb 3:17

¹ tn Grk “he”; in the translation the referent (God) has been specified for clarity.

² sn An allusion to God’s judgment pronounced in Num 14:29, 32.

NET Notes: Heb 3:19

¹ tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph.