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Text -- James 5:11 (NET)

Strongs On/Off
Context
5:11 Think of how we regard as blessed those who have endured. You have heard of Job’s endurance and you have seen the Lord’s purpose, that the Lord is full of compassion and mercy.
Parallel   Cross Reference (TSK)   ITL  

Names, People and Places, Dictionary Themes and Topics

Names, People and Places:
 · Job a man whose story is told in the book of Job,a man from the land of Uz in Edom


Dictionary Themes and Topics: TENDER | Resignation | Pity | Perseverance | Patience | PITIFUL | Meekness | MERCY; MERCIFUL | Job | JOY | JAMES, EPISTLE OF | God | Example | ENDURE | Commandments | Afflictions and Adversities | AFFLICTION | more
Table of Contents

Word/Phrase Notes
Robertson , Vincent , Wesley , JFB , Clarke , Calvin , Defender , TSK

Word/Phrase Notes
Barnes , Poole , Haydock , Gill

Verse Notes / Footnotes
NET Notes , Geneva Bible

Verse Range Notes
TSK Synopsis , MHCC , Matthew Henry , Barclay , Constable , College

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Commentary -- Word/Phrase Notes (per phrase)

Robertson: Jam 5:11 - -- We call blessed ( makarizomen ). Old word (present active indicative of makarizō ), from makarios (happy), in N.T. only here and Luk 1:48. "We f...

We call blessed ( makarizomen ).

Old word (present active indicative of makarizō ), from makarios (happy), in N.T. only here and Luk 1:48. "We felicitate."As in Jam 1:3, Jam 1:12; Dan 12:12.

Robertson: Jam 5:11 - -- Ye have heard ( ēkousate ). First aorist (constative) active indicative of akouō . As in Mat 5:21, Mat 5:27, Mat 5:33, Mat 5:38, Mat 5:43. Ropes ...

Ye have heard ( ēkousate ).

First aorist (constative) active indicative of akouō . As in Mat 5:21, Mat 5:27, Mat 5:33, Mat 5:38, Mat 5:43. Ropes suggests in the synagogues.

Robertson: Jam 5:11 - -- Of Job ( Iōb ). Job did complain, but he refused to renounce God (Job 1:21; Job 2:10; Job 13:15; Job 16:19; Job 19:25.). He had become a stock illu...

Of Job ( Iōb ).

Job did complain, but he refused to renounce God (Job 1:21; Job 2:10; Job 13:15; Job 16:19; Job 19:25.). He had become a stock illustration of loyal endurance.

Robertson: Jam 5:11 - -- Ye have seen ( eidete ). Second aorist (constative) active indicative of horaō . In Job’ s case.

Ye have seen ( eidete ).

Second aorist (constative) active indicative of horaō . In Job’ s case.

Robertson: Jam 5:11 - -- The end of the Lord ( to telos kuriou ). The conclusion wrought by the Lord in Job’ s case (Job 42:12).

The end of the Lord ( to telos kuriou ).

The conclusion wrought by the Lord in Job’ s case (Job 42:12).

Robertson: Jam 5:11 - -- Full of pity ( polusplagchnos ). Late and rare compound (polus , splagchnon ), only here in N.T. It occurs also in Hermas ( Sim. v. 7. 4; Mand. iv...

Full of pity ( polusplagchnos ).

Late and rare compound (polus , splagchnon ), only here in N.T. It occurs also in Hermas ( Sim. v. 7. 4; Mand. iv, 3). "Very kind."

Robertson: Jam 5:11 - -- Merciful ( oiktirmōn ). Late and rare adjective (from oikteirō to pity), in N.T. only here and Luk 6:36.

Merciful ( oiktirmōn ).

Late and rare adjective (from oikteirō to pity), in N.T. only here and Luk 6:36.

Vincent: Jam 5:11 - -- Endure ( ὑπομένοντας ) Present participle. But the later texts read ὑπομείναντας , the aorist participle, which e...

Endure ( ὑπομένοντας )

Present participle. But the later texts read ὑπομείναντας , the aorist participle, which endured; referring to the prophets in the past ages. So Rev. On endured and patience , see on Jam 5:7.

Vincent: Jam 5:11 - -- The end of the Lord ( τὸ τέλος κυρίου ) A peculiar expression. The happy conclusion to which God brought Job's trials.

The end of the Lord ( τὸ τέλος κυρίου )

A peculiar expression. The happy conclusion to which God brought Job's trials.

Vincent: Jam 5:11 - -- Very pitiful and of tender mercy ( πολυσπλαγχνός καὶ οἰκτίρμων ) The former adjective only here in New Testament...

Very pitiful and of tender mercy ( πολυσπλαγχνός καὶ οἰκτίρμων )

The former adjective only here in New Testament; the latter here and Luk 6:36. Rev., full of pity and merciful. Πολυσπλαγχνός is from πολύς , much, and σπλάγχνα , the nobler entrails, used like our heart, as the seat of the emotions Hence the term bowels in the A. V. (Phi 1:8; Col 3:12, etc.). Compare εὔσπλαγχνοι , tender-hearted, Eph 4:32. The distinction between this and οἰκτίρμων , merciful, seems to be that the former denotes the general quality of compassion, while the latter emphasizes the sympathy called out by special cases, being the feeling which is moved to pain at another's suffering.

Wesley: Jam 5:11 - -- That suffered patiently. The more they once suffered, the greater is their present happiness.

That suffered patiently. The more they once suffered, the greater is their present happiness.

Wesley: Jam 5:11 - -- The end which the Lord gave him.

The end which the Lord gave him.

JFB: Jam 5:11 - -- (Mat 5:10).

JFB: Jam 5:11 - -- The oldest authorities read, "which have endured," which suits the sense better than English Version: "Those who in past days, like the prophets and J...

The oldest authorities read, "which have endured," which suits the sense better than English Version: "Those who in past days, like the prophets and Job, have endured trials." Such, not those who "have lived in pleasure and been wanton on the earth" (Jam 5:5), are "happy."

JFB: Jam 5:11 - -- Rather, "endurance," answering to "endure": the Greek words similarly corresponding. Distinct from the Greek word for "patience" Jam 5:10. The same wo...

Rather, "endurance," answering to "endure": the Greek words similarly corresponding. Distinct from the Greek word for "patience" Jam 5:10. The same word ought to be translated, "endurance," Jam 1:3. He here reverts to the subject which he began with.

JFB: Jam 5:11 - -- This passage shows the history of him is concerning a real, not an imaginary person; otherwise his case could not be quoted as an example at all. Thou...

This passage shows the history of him is concerning a real, not an imaginary person; otherwise his case could not be quoted as an example at all. Though he showed much of impatience, yet he always returned to this, that he committed himself wholly to God, and at last showed a perfect spirit of enduring submission.

JFB: Jam 5:11 - -- (with the eyes of your mind). ALFORD translates from the old and genuine reading, "see also," &c. The old reading is, however, capable of being transl...

(with the eyes of your mind). ALFORD translates from the old and genuine reading, "see also," &c. The old reading is, however, capable of being translated as English Version.

JFB: Jam 5:11 - -- The end which the Lord gave. If Job had much to "endure," remember also Job's happy "end." Hence, learn, though much tried, to "endure to the end."

The end which the Lord gave. If Job had much to "endure," remember also Job's happy "end." Hence, learn, though much tried, to "endure to the end."

JFB: Jam 5:11 - -- ALFORD and others translate, "inasmuch as," "for."

ALFORD and others translate, "inasmuch as," "for."

JFB: Jam 5:11 - -- The former refers to the "feeling"; the latter, to the act. His pity is shown in not laying on the patient endurer more trials than he is able to bear...

The former refers to the "feeling"; the latter, to the act. His pity is shown in not laying on the patient endurer more trials than he is able to bear; His mercy, in His giving a happy "end" to the trials [BENGEL].

Clarke: Jam 5:11 - -- We count them happy which endure - According to that saying of our blessed Lord, Blessed are ye when men shall persecute and revile you - for so per...

We count them happy which endure - According to that saying of our blessed Lord, Blessed are ye when men shall persecute and revile you - for so persecuted they the prophets which were before you. Mat 5:11, Mat 5:12, etc

Clarke: Jam 5:11 - -- Ye have heard of the patience of Job - Stripped of all his worldly possessions, deprived at a stroke of all his children, tortured in body with sore...

Ye have heard of the patience of Job - Stripped of all his worldly possessions, deprived at a stroke of all his children, tortured in body with sore disease, tempted by the devil, harassed by his wife, and calumniated by his friends, he nevertheless held fast his integrity, resigned himself to the Divine dispensations, and charged not God foolishly

Clarke: Jam 5:11 - -- And have seen the end of the Lord - The issue to which God brought all his afflictions and trials, giving him children, increasing his property, len...

And have seen the end of the Lord - The issue to which God brought all his afflictions and trials, giving him children, increasing his property, lengthening out his life, and multiplying to him every kind of spiritual and secular good. This was God’ s end with respect to him; but the devil’ s end was to drive him to despair, and to cause him to blaspheme his Maker. This mention of Job shows him to have been a real person; for a fictitious person would not have been produced as an example of any virtue so highly important as that of patience and perseverance. The end of the Lord is a Hebraism for the issue to which God brings any thing or business

Clarke: Jam 5:11 - -- The Lord is very pitiful, and of tender mercy - Instead of πολυσπλαγχνος, which we translate very pitiful, and which might be rendered...

The Lord is very pitiful, and of tender mercy - Instead of πολυσπλαγχνος, which we translate very pitiful, and which might be rendered of much sympathy, from πολυς, much, and σπλαγχνον, a bowel, (because any thing that affects us with commiseration causes us to feel an indescribable emotion of the bowels), several MSS. have πολυευσπλαγχνος, from παλυς, much, ευ, easily, and σ̀€λαγχνον, a bowel, a word not easy to be translated; but it signifies one whose commiseration is easily excited, and whose commiseration is great or abundant.

Calvin: Jam 5:11 - -- 11.The patience of Job. Having spoken generally of the prophets, he now refers to an example remarkable above others; for no one, as far as we can le...

11.The patience of Job. Having spoken generally of the prophets, he now refers to an example remarkable above others; for no one, as far as we can learn from histories, has ever been overwhelmed with troubles so hard and so various as Job; and yet he emerged from so deep a gulf. Whosoever, then, will imitate his patience, will no doubt find God’s hand, which at length delivered him, to be the same. We see for what end his history has been written. God suffered not his servant Job to sink, because he patiently endured his afflictions. Then he will disappoint the patience of no one.

If, however, it be asked, Why does the Apostle so much commend the patience of Job, as he had displayed many signs of impatience, being carried away by a hasty spirit? To this I reply, that though he sometimes failed through the infirmity of the flesh, or murmured within himself, yet he ever surrendered himself to God, and was ever willing to be restrained and ruled by him. Though, then, his patience was somewhat deficient, it is yet deservedly commended.

The end of the Lord By these words he intimates that afflictions ought ever to be estimated by their end. For at first God seems to be far away, and Satan in the meantime revels in the confusion; the flesh suggests to us that we are forsaken of God and lost. We ought, then, to extend our view farther, for near and around us there appears no light. Moreover, he has called it the end of the Lord, because it is his work to give a prosperous issue to adversities. If we do our duty in bearing evils obediently, he will by no means be wanting in performing his part. Hope directs us only to the end; God will then shew himself very merciful, how ever rigid and severe he may seem to be while afflicting us. 140

Defender: Jam 5:11 - -- Many modern theologians have alleged that the book of Job was a great dramatic poem, with Job merely a fictional character concerned with the perennia...

Many modern theologians have alleged that the book of Job was a great dramatic poem, with Job merely a fictional character concerned with the perennial problem of undeserved suffering. James, however, confirms the historicity of Job and his experiences."

TSK: Jam 5:11 - -- we count : Jam 1:12; Psa 94:12; Mat 5:10,Mat 5:11, Mat 10:22; Heb 3:6, Heb 3:14, Heb 10:39 Ye : Job 1:21, 22-2:9, Job 2:10, Job 13:15, Job 13:16, Job ...

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Commentary -- Word/Phrase Notes (per Verse)

Barnes: Jam 5:11 - -- Behold, we count them happy which endure - The word rendered "we count them happy"( μακαρίζομεν makarizomen ,) occurs only her...

Behold, we count them happy which endure - The word rendered "we count them happy"( μακαρίζομεν makarizomen ,) occurs only here and in Luk 1:48, where it is rendered "shall call me blessed."The word μακάριος makarios (blessed, or happy,) however, occurs often. See Mat 5:3-11; Mat 11:6; Mat 13:6, et soepe . The sense here is, we speak of their patience with commendation. They have done what they ought to do, and their name is honored and blessed.

Ye have heard of the patience of Job - As one of the most illustrious instances of patient sufferers. See Job 1:21. The book of Job was written, among other reasons, to show that true religion would bear any form of trial to which it could be subjected. See Job 1:9-11; Job 2:5-6.

And have seen the end of the Lord - That is, the end or design which the Lord had in the trials of Job, or the result to which he brought the case at last - to wit, that he showed himself to be very merciful to the poor sufferer; that he met him with the expressions of his approbation for the manner in which he bore his trials; and that he doubled his former possessions, and restored him to more than his former happiness and honor. See Job 13. Augustine, Luther, Wetstein, and others, understand this as referring to the death of the Lord Jesus, and as meaning that they had seen the manner in which he suffered death, as an example for us. But, though this might strike many as the true interpretation, yet the objections to it are insuperable.

\caps1 (1) i\caps0 t does not accord with the proper meaning of the word "end,"( τέλος telos ). That word is in no instance applied to "death,"nor does it properly express death. It properly denotes an end, term, termination, completion; and is used in the following senses: -

\tx720 \tx1080 (a) To denote the end, the termination, or the last of anything, Mar 3:26; 1Co 15:24; Luk 21:9; Heb 7:3;

(b) An event, issue, or result, Mat 26:58; Rom 6:21; 2Co 11:18;

© The final purpose, that to which all the parts tend, and in which they terminate, 1Ti 1:5;

(d) Tax, custom, or tribute - what is paid for public ends or purposes, Mat 17:25; Rom 13:7.

\caps1 (2) t\caps0 his interpretation, referring it to the death of the Saviour, would not accord with the remark of the apostle in the close of the verse, "that the Lord is very merciful."That is, what he says was "seen,"or this was what was particularly illustrated in the ease referred to. Yet this was not particularly seen in the death of the Lord Jesus. He was indeed most patient and submissive in his death, and it is true that he showed mercy to the penitent malefactor; but this was not the particular and most prominent trait which he evinced in his death. Besides, if it had been, that would not have been the thing to which the apostle would have referred here. His object was to recommend patience under trials, not mercy shown to others; and this he does by showing:

\tx720 \tx1080 (a) That Job was an eminent instance of it, and,

(b) That the result was such as to encourage us to be patient.

The end or the result of the divine dealings in his case was, that the Lord was "very pitiful and of tender mercy;"and we may hope that it will be so in our case, and should therefore be encouraged to be patient under our trials.

That the Lord is very pitiful - As he showed deep compassion in the case of Job, we have equal reason to suppose that he will in our own.

Poole: Jam 5:11 - -- We count them happy which endure we ourselves count them happy that endure, and therefore should be patient, and not count ourselves miserable if we ...

We count them happy which endure we ourselves count them happy that endure, and therefore should be patient, and not count ourselves miserable if we endure too.

Which endure viz. patiently and constantly, Mat 5:10,11 .

Ye have heard of the patience of Job for which he was as eminent as for his sufferings; and though some signs of impatience be showed, yet his patience and submission to God being prevalent, and most remarkable to him, that only is taken notice of, and his failings overlooked.

And have seen the end of the Lord: Job’ s patience is heard of, but God’ s end seen: seeing being a clearer way of perception than hearing, is put in this latter clause, because God’ s bounty and recompence was more evident than Job’ s patience.

The end of the Lord the good issue God gave to all Job’ s sufferings, in restoring him to his former state, and doubling his prosperity.

That the Lord is very pitiful full of bowels, Greek; the bowels being the seat of compassion, (in which we feel a stirring when strong affections are working in us), are frequently put to signify the most tender and movable affections, such as mothers have toward their children, Gen 43:30 1Ki 3:26 Isa 43:15 Col 3:12 : this seems to note the affection itself, or God’ s readiness to show mercy, Luk 1:78 .

And of tender mercy: this may imply acts of mercy suitable to a merciful nature, the former mercy within, and this mercy breaking out.

Haydock: Jam 5:7-11 - -- Be patient, &c. He now in these five following verses turns his discourse from the rich to the poor, exhorting them to patience till the coming of t...

Be patient, &c. He now in these five following verses turns his discourse from the rich to the poor, exhorting them to patience till the coming of the Lord to judgment, which draweth near; his coming to judge every one is at his death. Imitate the patience of the husbandman, waiting for fruit after that the earth hath received the timely and early [1] rain soon after the corn is sown, and again more rain, that comes later to fill the grain before it comes to be ripe. This seems to be the sense by the Greek: others expound it, till he receive the early and latter fruits. (Witham) ---

Behold the judge standeth before the door. This expression is synonymous with that in the foregoing verse. "The coming of the Lord is at hand." This way of speaking is not uncommon in Scripture. Thus God said to Cain: "If thou hast done evil, shall not sin forth with be present at the door?" St. James is here speaking of the approaching ruin of Jerusalem, the destruction of the temple, and the dispersion of the Jews by the Romans. (Calmet) ---

Call to mind for your encouragement the trials and constancy[2] of the prophets: the patience of Job, after which God rewarded him with great blessings and property, and you have seen the end of the Lord; that is, what end the Lord was pleased to give to Job's sufferings. But St. Augustine, Ven. Bede, &c. would have these words, the end of the Lord, to be understood of the death of our Lord Jesus Christ, on the cross, for which God exalted him, &c. (Witham)

Gill: Jam 5:11 - -- Behold, we count them happy which endure,.... Affliction, with courage, constancy, and patience, and hold out to the end; for such shall be saved; the...

Behold, we count them happy which endure,.... Affliction, with courage, constancy, and patience, and hold out to the end; for such shall be saved; theirs is the kingdom of heaven; they are happy now, and will be so hereafter: the Spirit of God, and of glory, now rests upon them; and it is an honour done them that they are counted worthy to suffer for Christ; and they will be glorified with him to all eternity; the consideration of which may serve to encourage and increase patience.

Ye have heard of the patience of Job; from the account which is given of him, and his patience, in the book that bears his name; how he behaved under every trial, which came one upon the back of another; as the plundering of his substance, the loss of his children, and of the health of his body; and yet in all this Job sinned not, nor murmured against God, nor charged him foolishly, and was a mirror of patience; and though he afterwards let fall some expressions of impatience, yet he was humbled for them, and brought to repentance: this shows, that as the Apostle James, so the Jews, to whom he writes, believed that there had been really such a man as Job; and that the book which bears his name is an authentic piece of holy Scripture, and contains a narrative of matters of fact; or otherwise this reference to him would have been impertinent. How long Job endured the chastenings of the Lord cannot be said. The Jews y say they continued on him twelve months, which they gather from Job 7:3.

And have seen the end of the Lord; that is, the happy end, or exodus, out of all his troubles; which the Lord gave "to him", as the Oriental versions add; for he gave him twice as much as he had before, and blessed his latter end more than his beginning, Job 42:10. Some understand this of the Lord Jesus Christ, both of his great patience in sufferings, in which he is an example to his people, and they would do well to look to, and consider him; and of the end of his sufferings, his glorious resurrection from the dead, and session at the right hand of God, where he is crowned with glory and honour; but the former sense is best:

that the Lord is very pitiful and of tender mercy; as to Job, so to all his people; his paternal relation to them engages his pity towards them; nor does he willingly afflict them; and when he does, he sympathizes with them; he is afflicted with them, and in his pity redeems them; his heart moves towards them, and he earnestly remembers them, and works deliverance for them in his own time and way; and therefore it becomes them to be patient.

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Commentary -- Verse Notes / Footnotes

NET Notes: Jam 5:11 An allusion to Exod 34:6; Neh 9:17; Ps 86:15; 102:13; Joel 2:13; Jonah 4:2.

Geneva Bible: Jam 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the ( e ) end of the Lord; that the Lord is very pitiful...

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Commentary -- Verse Range Notes

TSK Synopsis: Jam 5:1-20 - --1 Wicked rich men are to fear God's vengeance.7 We ought to be patient in afflictions, after the example of the prophets, and Job;12 to forbear sweari...

MHCC: Jam 5:7-11 - --Consider him that waits for a crop of corn; and will not you wait for a crown of glory? If you should be called to wait longer than the husbandman, is...

Matthew Henry: Jam 5:1-11 - -- The apostle is here addressing first sinners and then saints. I. Let us consider the address to sinners; and here we find James seconding what his g...

Barclay: Jam 5:10-11 - --It is always a comfort to feel that others have gone through what we have to go through. James reminds his readers that the prophets and the men of G...

Constable: Jam 5:1-20 - --VI. MONEY AND PATIENT ENDURANCE 5:1-20 The final practical problem James addressed involves money. He wrote thes...

Constable: Jam 5:7-12 - --B. The Proper Attitude 5:7-12 Essentially the attitude of the rich that James condemned was: Get all you...

Constable: Jam 5:10-11 - --2. Examples of endurance 5:10-11 5:10 One could use just about any one of the Hebrew prophets as an example of patient endurance in suffering (cf. 1:4...

College: Jam 5:1-20 - --JAMES 5 XIV. WARNING TO THE RICH (5:1-6) 1 Now listen, you rich people, weep and wail because of the misery that is coming upon you. 2 Your wealth h...

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Introduction / Outline

Robertson: James (Book Introduction) THE EPISTLE OF JAMES BEFORE a.d. 50 By Way of Introduction The Author He claims to be James, and so the book is not anonymous. It is either ge...

JFB: James (Book Introduction) THIS is called by EUSEBIUS ([Ecclesiastical History, 2.23], about the year 330 A.D.) the first of the Catholic Epistles, that is, the Epistles intende...

JFB: James (Outline) INSCRIPTION: EXHORTATION ON HEARING, SPEAKING, AND WRATH. (Jam. 1:1-27) THE SIN OF RESPECT OF PERSONS: DEAD, UNWORKING FAITH SAVES NO MAN. (Jam. 2:1-...

TSK: James (Book Introduction) James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stat...

TSK: James 5 (Chapter Introduction) Overview Jam 5:1, Wicked rich men are to fear God’s vengeance; Jam 5:7, We ought to be patient in afflictions, after the example of the prophets...

Poole: James 5 (Chapter Introduction) CHAPTER 5

MHCC: James (Book Introduction) This epistle of James is one of the most instructive writings in the New Testament. Being chiefly directed against particular errors at that time brou...

MHCC: James 5 (Chapter Introduction) (Jam 5:1-6) The judgments of God denounced against rich unbelievers. (Jam 5:7-11) Exhortation to patience and meekness under tribulations. (Jam 5:12...

Matthew Henry: James (Book Introduction) An Exposition, with Practical Observations, of The General Epistle of James The writer of this epistle was not James the son of Zebedee; for he was pu...

Matthew Henry: James 5 (Chapter Introduction) In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are...

Barclay: James (Book Introduction) INTRODUCTION TO THE LETTER OF JAMES James is one of the books which bad a very hard fight to get into the New Testament. Even when it did come to ...

Barclay: James 5 (Chapter Introduction) The Worthlessness Of Riches (Jam_5:1-3) The Social Passion Of The Bible (Jam_5:1-3 Continued) The Way Of Selfishness And Its End (Jam_5:4-6) Wait...

Constable: James (Book Introduction) Introduction Historical background The writer of this epistle was evidently the half-b...

Constable: James (Outline) Outline I. Introduction 1:1 II. Trials and true religion 1:2-27 A. The v...

Constable: James James Bibliography Adamson, James B. The Epistle of James. New International Commentary on the New Testament se...

Haydock: James (Book Introduction) THE CATHOLIC EPISTLE OF ST. JAMES, THE APOSTLE. __________ ON THE CATHOLIC EPISTLES. INTRODUCTION. The seven following Epistles have bee...

Gill: James (Book Introduction) INTRODUCTION TO JAMES This epistle is called "general", because not written to any particular person, as the epistles to Timothy, Titus, and Philem...

Gill: James 5 (Chapter Introduction) INTRODUCTION TO JAMES 5 In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saint...

College: James (Book Introduction) FOREWORD I owe a debt of gratitude to many for assistance with this volume. John York and John Hunter are responsible for making me a part of the Co...

College: James (Outline) OUTLINE I. GREETING - 1:1 II. ENDURING TRIALS - 1:2-4 III. ASK FOR WISDOM - 1:5-8 IV. RICHES TEMPORARY - 1:9-11 V. TEMPTATION NOT FROM ...

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