Text -- Luke 17:26-37 (NET)

17:26 Just as it was in the days of Noah, so too it will be in the days of the Son of Man. 17:27 People were eating, they were drinking, they were marrying, they were being given in marriage– right up to the day Noah entered the ark. Then the flood came and destroyed them all. 17:28 Likewise, just as it was in the days of Lot, people were eating, drinking, buying, selling, planting, building; 17:29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 17:30 It will be the same on the day the Son of Man is revealed. 17:31 On that day, anyone who is on the roof, with his goods in the house, must not come down to take them away, and likewise the person in the field must not turn back. 17:32 Remember Lot’s wife! 17:33 Whoever tries to keep his life will lose it, but whoever loses his life will preserve it. 17:34 I tell you, in that night there will be two people in one bed; one will be taken and the other left. 17:35 There will be two women grinding grain together; one will be taken and the other left.” 17:36 [[EMPTY]] 17:37 Then the disciples said to him, “Where, Lord?” He replied to them, “Where the dead body is, there the vultures will gather.”

Commentary -- Verse Notes / Footnotes

NET Notes: Luk 17:26

¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

² tn Or “as it happened.”

³ sn Like the days of Noah, the time of the flood in Gen 6:5-8:22, the judgment will come as a surprise as people live their day to day lives.

NET Notes: Luk 17:27

¹ tn Grk “They.” The plural in Greek is indefinite, referring to people in general.

² tn These verbs (“eating… drinking… marrying… being given in marriage”) are all progressive imperfects, describing action in progress at that time.

³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

⁴ sn Like that flood came and destroyed them all, the coming judgment associated with the Son of Man will condemn many.

NET Notes: Luk 17:28

¹ tn Or “as it happened.”

² tn Grk “they.” The plural in Greek is indefinite, referring to people in general.

NET Notes: Luk 17:29

¹ sn And destroyed them all. The coming of the Son of Man will be like the judgment on Sodom, one of the most immoral places of the OT (Gen 19:16-17; Deut 32:32-33; Isa 1:10).

NET Notes: Luk 17:31

¹ sn Most of the roofs in the NT were flat roofs made of pounded dirt, sometimes mixed with lime or stones, supported by heavy wooden beams. They generally had an easy means of access, either a sturdy wooden ladder or stone stairway, sometimes on the outside of the house.

² sn The swiftness and devastation of the judgment will require a swift escape. There is no time to come down from one’s roof and pick up anything from inside one’s home.

NET Notes: Luk 17:32

¹ sn An allusion to Gen 19:26. The warning about Lot’s wife is not to look back and long to be where one used to be. The world is being judged, and the person who delays or turns back will be destroyed.

NET Notes: Luk 17:33

¹ tn Or “tries to preserve”; Grk “seeks to gain.”

sn If there is no willingness to suffer the world’s rejection at this point, then one will not respond to Jesus (which is trying to keep his life) and then will be subject to this judgment (which is losing it).

² sn Whoever loses his life. Suffering and persecution caused by the world, even to death, cannot stop God from saving (Luke 12:4-6).

NET Notes: Luk 17:34

¹ sn There is debate among commentators and scholars over the phrase one will be taken and the other left about whether one is taken for judgment or for salvation. If the imagery is patterned after the rescue of Noah from the flood and Lot from Sodom, as some suggest, the ones taken are the saved (as Noah and Lot were) andthose left behind are judged. The imagery, however, is not directly tied to theidentification of the two groups. Its primary purposein context is topicture the sudden, surprisingseparation of the righteous and the judged (i.e., condemned) at the return of the Son of Man.

NET Notes: Luk 17:35

¹ tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women.

NET Notes: Luk 17:36

¹ tc Several mss (D ˹³ [579] 700 al lat sy) add (with several variations among these witnesses) 17:36 “There will be two in the field; one will be taken and the other left.” It is not well enough attested to be original. Further, it is an assimilation to the parallel in Matt 24:40, which marks the addition as secondary. The present translation follows NA²⁷ in omitting the verse number, a procedure also followed by a number of other modern translations.

NET Notes: Luk 17:37

¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

² tn Grk “they”; the referent (the disciples, v. 22) has been specified in the translation for clarity.

³ tn Grk “answering, they said to him.” This is redundant in contemporary English and has been simplified in the translation.

⁴ sn The question “Where, Lord?” means, “Where will the judgment take place?”

⁵ tn Or “corpse.”

⁶ tn The same Greek term can refer to “eagles” or “vultures” (L&N 4.42; BDAG 22 s.v. ἀετός), but in this context it must mean vultures, because the gruesome image is one of dead bodies being consumed by scavengers.

sn Jesus’ answer is that when the judgment comes, the scenes of death will be obvious and so will the location of the judgment.

⁷ tn Grk “will be gathered.” The passive construction has been translated as an active one in English.