Commentary
Old Testament : Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalms
Proverbs
Ecclesiastes
The Song of Songs
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
![](images/minus.gif)
Text -- Luke 6:1-24 (NET)
![](images/arrow_open.gif)
Strongs On/Off
Context
Lord of the Sabbath
6:1 Jesus was going through the grain fields on a Sabbath , and his disciples picked some heads of wheat , rubbed them in their hands , and ate them.
6:2 But some of the Pharisees said , “Why are you doing what is against the law on the Sabbath ?”
6:3 Jesus answered them , “Haven’t you read what David did when he and his companions were hungry –
6:4 how he entered the house of God , took and ate the sacred bread , which is not lawful for any to eat but the priests alone , and gave it to his companions ?”
6:5 Then he said to them , “The Son of Man is lord of the Sabbath .”
Healing a Withered Hand
6:6 On another Sabbath , Jesus entered the synagogue and was teaching . Now a man was there whose right hand was withered .
6:7 The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath , so that they could find a reason to accuse him .
6:8 But he knew their thoughts , and said to the man who had the withered hand , “Get up and stand here .” So he rose and stood there.
6:9 Then Jesus said to them , “I ask you , is it lawful to do good on the Sabbath or to do evil , to save a life or to destroy it?”
6:10 After looking around at them all , he said to the man , “Stretch out your hand .” The man did so , and his hand was restored .
6:11 But they were filled with mindless rage and began debating with one another what they would do to Jesus .
Choosing the Twelve Apostles
6:12 Now it was during this time that Jesus went out to the mountain to pray , and he spent all night in prayer to God .
6:13 When morning came , he called his disciples and chose twelve of them , whom he also named apostles :
6:14 Simon (whom he named Peter ), and his brother Andrew ; and James , John , Philip , Bartholomew ,
6:15 Matthew , Thomas , James the son of Alphaeus , Simon who was called the Zealot ,
6:16 Judas the son of James , and Judas Iscariot , who became a traitor .
The Sermon on the Plain
6:17 Then he came down with them and stood on a level place . And a large number of his disciples had gathered along with a vast multitude from all over Judea , from Jerusalem , and from the seacoast of Tyre and Sidon . They came to hear him and to be healed of their diseases ,
6:18 and those who suffered from unclean spirits were cured .
6:19 The whole crowd was trying to touch him , because power was coming out from him and healing them all .
6:20 Then he looked up at his disciples and said : “Blessed are you who are poor , for the kingdom of God belongs to you .
6:21 “Blessed are you who hunger now , for you will be satisfied . “Blessed are you who weep now , for you will laugh .
6:22 “Blessed are you when people hate you , and when they exclude you and insult you and reject you as evil on account of the Son of Man !
6:23 Rejoice in that day , and jump for joy , because your reward is great in heaven . For their ancestors did the same things to the prophets .
6:24 “But woe to you who are rich , for you have received your comfort already.
![](images/advanced.gif)
![](images/advanced.gif)
![](images/advanced.gif)
Names, People and Places, Dictionary Themes and Topics
![](images/arrow_open.gif)
Names, People and Places:
Dictionary Themes and Topics:
Sabbath |
Jesus, The Christ |
JESUS CHRIST, 4C1 |
SERMON ON THE MOUNT |
Tradition |
James |
Miracles |
SERMON ON THE PLAIN, THE |
Peter |
Persecution |
BEATITUDES |
Apostles |
Righteous |
Afflictions and Adversities |
Matthew |
ALPHAEUS |
Simon |
Thomas |
MIRACLE |
Bartholomew |
more
![](images/cmt_minus_head.gif)
expand allCommentary -- Verse Notes / Footnotes
NET Notes -> Luk 6:1; Luk 6:1; Luk 6:1; Luk 6:1; Luk 6:1; Luk 6:2; Luk 6:2; Luk 6:2; Luk 6:3; Luk 6:3; Luk 6:4; Luk 6:4; Luk 6:4; Luk 6:4; Luk 6:4; Luk 6:4; Luk 6:4; Luk 6:5; Luk 6:5; Luk 6:5; Luk 6:6; Luk 6:6; Luk 6:6; Luk 6:6; Luk 6:6; Luk 6:6; Luk 6:7; Luk 6:7; Luk 6:7; Luk 6:7; Luk 6:7; Luk 6:7; Luk 6:8; Luk 6:8; Luk 6:8; Luk 6:8; Luk 6:8; Luk 6:9; Luk 6:9; Luk 6:10; Luk 6:10; Luk 6:10; Luk 6:10; Luk 6:10; Luk 6:11; Luk 6:11; Luk 6:12; Luk 6:12; Luk 6:12; Luk 6:12; Luk 6:12; Luk 6:12; Luk 6:13; Luk 6:13; Luk 6:14; Luk 6:14; Luk 6:15; Luk 6:15; Luk 6:16; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:17; Luk 6:18; Luk 6:18; Luk 6:19; Luk 6:19; Luk 6:20; Luk 6:20; Luk 6:20; Luk 6:20; Luk 6:20; Luk 6:21; Luk 6:21; Luk 6:21; Luk 6:22; Luk 6:22; Luk 6:22; Luk 6:23; Luk 6:23; Luk 6:23; Luk 6:24; Luk 6:24; Luk 6:24
NET Notes: Luk 6:1 Grk “picked and ate some heads of grain, rubbing them in their hands.” The participle ψώχοντες (y...
![](images/cmt_minus.gif)
NET Notes: Luk 6:2 The alleged violation expressed by the phrase what is against the law is performing work on the Sabbath. That the disciples ate from such a field is n...
![](images/cmt_minus.gif)
NET Notes: Luk 6:3 Grk “Jesus, answering them, said.” This is redundant in contemporary English and has been simplified to “Jesus answered them.”
![](images/cmt_minus.gif)
![](images/cmt_minus.gif)
NET Notes: Luk 6:5 A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he wa...
![](images/cmt_minus.gif)
![](images/cmt_minus.gif)
NET Notes: Luk 6:7 The background for this is the view that only if life was endangered should one attempt to heal on the Sabbath (see the Mishnah, m. Shabbat 6.3; 12.1;...
![](images/cmt_minus.gif)
NET Notes: Luk 6:8 Here καί (kai) has been translated as “so” to indicate the man’s action was a result of Jesus’ order.
![](images/cmt_minus.gif)
NET Notes: Luk 6:9 With the use of the plural pronoun (“you”), Jesus addressed not just the leaders but the crowd with his question to challenge what the lea...
![](images/cmt_minus.gif)
NET Notes: Luk 6:10 The passive was restored points to healing by God. Now the question became: Would God exercise his power through Jesus, if what Jesus was doing were w...
![](images/cmt_minus.gif)
NET Notes: Luk 6:11 The use of the optative (ποιήσαιεν, poihsaien, “might do”) in an indirect question indicates...
![](images/cmt_minus.gif)
![](images/cmt_minus.gif)
NET Notes: Luk 6:13 The term apostles is rare in the gospels, found only in Matt 10:2, possibly in Mark 3:14, and six more times in Luke (here plus 9:10; 11:49; 17:5; 22:...
![](images/cmt_minus.gif)
NET Notes: Luk 6:14 Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.
![](images/cmt_minus.gif)
NET Notes: Luk 6:15 The designation Zealot means that Simon was a political nationalist before coming to follow Jesus. He may not have been technically a member of the pa...
![](images/cmt_minus.gif)
NET Notes: Luk 6:16 There is some debate about what the name Iscariot means. It probably alludes to a region in Judea and thus might make Judas the only non-Galilean in t...
![](images/cmt_minus.gif)
NET Notes: Luk 6:17 To hear him and to be healed. Jesus had a two-level ministry: The word and then wondrous acts of service that showed his message of God’s care w...
![](images/cmt_minus.gif)
![](images/cmt_minus.gif)
NET Notes: Luk 6:19 There was a recognition that there was great power at work through Jesus, the subject of a great debate in 11:14-23. Luke highlights Jesus’ heal...
![](images/cmt_minus.gif)
NET Notes: Luk 6:20 The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in th...
![](images/cmt_minus.gif)
NET Notes: Luk 6:21 You will laugh alludes to the joy that comes to God’s people in the salvation to come.
![](images/cmt_minus.gif)
NET Notes: Luk 6:22 The phrase when they exclude you and insult you and reject you as evil alludes to a person being ostracized and socially isolated because of associati...
![](images/cmt_minus.gif)
NET Notes: Luk 6:23 Mistreatment of the prophets is something Luke often notes (Luke 11:47-51; Acts 7:51-52).
![](images/cmt_minus.gif)