Text -- Romans 7:14-25 (NET)

7:14 For we know that the law is spiritual– but I am unspiritual, sold into slavery to sin. 7:15 For I don’t understand what I am doing. For I do not do what I want– instead, I do what I hate. 7:16 But if I do what I don’t want, I agree that the law is good. 7:17 But now it is no longer me doing it, but sin that lives in me. 7:18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. 7:19 For I do not do the good I want, but I do the very evil I do not want! 7:20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me. 7:21 So, I find the law that when I want to do good, evil is present with me. 7:22 For I delight in the law of God in my inner being. 7:23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 7:24 Wretched man that I am! Who will rescue me from this body of death? 7:25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Commentary -- Verse Notes / Footnotes

NET Notes: Rom 7:14

¹ tn Grk “under sin.”

NET Notes: Rom 7:15

¹ tn Grk “but what I hate, this I do.”

NET Notes: Rom 7:16

¹ tn Grk “I agree with the law that it is good.”

NET Notes: Rom 7:18

¹ tn Grk “For to wish is present in/with me, but not to do it.”

NET Notes: Rom 7:25

¹ tc ‡ Most mss (א* A 1739 1881 Ï sy) read “I give thanks to God” rather than “Now thanks be to God” (א¹ [B] Ψ 33 81 104 365 1506 pc), the reading of NA²⁷. The reading with the verb (εὐχαριστῶ τῷ θεῷ, eucaristw tw qew) possibly arose from a transcriptional error in which several letters were doubled (TCGNT 455). The conjunction δέ (de, “now”) is included in some mss as well (א¹ Ψ 33 81 104 365 1506 pc), but it should probably not be considered original. The ms support for the omission of δέ is both excellent and widespread (א* A B D 1739 1881 Ï lat sy), and its addition can be explained as an insertion to smooth out the transition between v. 24 and 25.

² tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

³ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

⁴ tn The words “I serve” have been repeated here for clarity.