Genesis 10:1-32
account <08435> [are the.]
sons ...... Sons <01121> [and unto.]
Kittim <03794> [A.M. 1666. B.C. 2338. Kittim.]
[Chittim. Dodanim. or, Rodanim.]
<0339> [A.M. 1757. B.C. 2247. isles.]
language <03956> [after his.]
sons <01121> [A.M. 1676. B.C. 2228. And the.]
Ham <02526> [Ham.]
Ham signifies burnt or black; and this name was peculiarly significant of the regions allotted to his family. To the Cushites, or descendants of Cush, were allotted the hot southern regions of Asia, along the shores of the Persian Gulf, Susiana or Chusistan, etc.; to the sons of Canaan, Palestine and Syria; to the sons of Mizraim, Egypt and Libya, in Africa.
Cush <03568> [Cush.]
Put <06316> [Phut.]
Seba <05434> [Seba.]
Havilah <02341> [Havilah.]
Sheba <07614> [Sheba.]
Dedan <01719> [Dedan.]
Nimrod <05248> [A.M. 1715. B.C. 2289. Nimrod.]
mighty ............... mighty <01368> [a mighty.]
before ... Lord ............. before ... Lord <06440 03068> [before the Lord.]
Nimrod <05248> [Even.]
primary <07225> [A.M. 1745. B.C. 2259. And the.]
Babel <0894> [Babel. Gr. Babylon.]
Calneh <03641> [Calneh.]
Shinar <08152> [Shinar.]
went ... Assyria <03318 0804> [A.M. 1700. B.C. 2304. went forth Asshur. or, he went out into Assyria.]
Assyria <0804> [Asshur.]
Nineveh <05210> [Nineveh.]
<05892> [the city of. or, the streets of the city.]
Ludites <03866> [Ludim.]
Pathrusites <06625> [Pathrusim.]
Philistines <06430> [Philistim.]
Caphtorites <03732> [Caphtorim.]
Canaan <03667> [Canaan.]
Sidon <06721> [Sidon. Heb. Tzidon.]
[Zidon. Heth.]
Jebusites <02983> [Jebusite.]
Hivites <02340> [Hivite.]
Arvadites <0721> [Arvadite.]
Zemarites <06786> [Zemarite.]
Hamathites <02577> [Hamathite.]
borders <01366> [And the.]
to ........... to <0935> [as thou comest.]
Gerar <01642> [Gerar.]
Gaza <05804> [Gaza. Heb. Azzah.]
Sodom <05467> [Sodom.]
Shem <08035> [Shem.]
Shem signifies name or renown; and his, indeed, was great both in a temporal and spiritual sense, inasmuch as he was destined to be the lineal ancestor of the promised Seed of the woman, to which Noah might allude in his pious ejaculation, ch. 9:26.
father <01> [the father.]
Eber <05677> [Eber.]
brother <0251> [the brother.]
sons <01121> [children.]
Elam <05867> [Elam.]
Arphaxad <0775> [Arphaxad. Heb. Arpachshad. Lud.]
Aram <0758> [Aram.]
Uz <05780> [Uz.]
Shelah ... Shelah <07974> [Salah. Heb. Shelah.]
Eber <05677> [A.M. 1757. B.C. 2247. Eber.]
named .............. name <08034> [the name.]
Peleg <06389> [Peleg. i.e., division. in.]
[A.M. cir. 1797. B.C. cir. 2207.]
Ophir <0211> [Ophir.]
Havilah <02341> [Havilah.]
eastern hills <06924 02022> [mount of the east.]
families <04940> [are the.]
nations ...... nations <01471> [and by.]
Any man who can barely read his Bible, and has but heard of such people as the Assyrians, Elamites, Lydians, Medes, Ionians, and Thracians, will readily acknowledge that Asshur, Elam, Lud, Madai, Javan, and Tiras, grandsons of Noah, were their respective founders.
nations ...... nations <01471> [nations.]
Genesis 18:1-5
appeared <07200> [appeared.]
Mamre <04471> [Mamre.]
sitting <03427> [and he sat.]
In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.
looked <05375> [And he.]
three <07969> [three.]
ran <07323> [he ran.]
bowed <07812> [bowed.]
favor <02580> [favour.]
wash ... feet <07272 07364> [wash your feet.]
In those ancient times, shoes such as ours, were not in use; and the foot was protected only with sandals or soles, fastened round the foot with straps. It was, therefore, not only necessary from motives of cleanliness, but also a very great refreshment, in so hot a country, to get the feet washed at the end of a day's journey; and this is the first thing that Abraham proposes.
tree <06086> [tree.]
Rest in the shade was the second requisite for the refreshment of a weary traveller.
get <03947> [And I.]
food <03899> [bread.]
This was the third requisite, and is introduced in its proper order; as eating immediately after exertion or fatigue is very unwholesome.
refresh <05582> [comfort. Heb. stay.]
passed ......... may <05674> [are ye come. Heb. ye have passed.]
Genesis 18:1
appeared <07200> [appeared.]
Mamre <04471> [Mamre.]
sitting <03427> [and he sat.]
In these verses we have a delightful picture of genuine and primitive hospitality: a venerable father sits at the tent door, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers, he might invite them to rest and refresh themselves during the heat of the day, and the same custom still continues in the east. It was not the custom, nor was there any necessity, for strangers to knock at the door, or to speak first, but to stand till they were invited.
Genesis 6:1
multiply <07231> [A.M. 1556. B.C. 2448. to multiply.]
Genesis 6:1
multiply <07231> [A.M. 1556. B.C. 2448. to multiply.]
