Genesis 11:1-32
<0259> [A.M. 1757. B.C. 2247. was.]
language <08193> [language. Heb. lip. speech. Heb. words.]
people moved eastward <06924> [from the east. or, eastward.]
Shinar <08152> [Shinar.]
said ... one another <0376 07453 0559> [they said one to another. Heb. a man said to his neighbour.]
Go to.
[not as.]
bake <08313> [burn throughly. Heb. burn to a burning. brick.]
tar <02564> [slime.]
top <07218> [whose.]
make <06213> [and let.]
scattered <06327> [lest.]
people <05971> [Behold.]
people <05971> [the people.]
sharing <02161> [imagined.]
Come <03051> [Go to.]
The Hebrew word signifies, "Come," or, "make preparation," as for a journey or the execution of a purpose.
go down <03381> [let.]
confuse <01101> [confound.]
understand <08085> [may.]
Lord <03068> [Lord.]
face <06440> [upon.]
Babel <0894> [Babel. that is, Confusion.]
The tower of Babel, Herodotus informs us, was a furlong or 660 feet, in length and breadth; and, according to Strabo, it rose to the same altitude. It was of a pyramidical form, consisting of eight square towers, gradually decreasing in breadth, with a winding ascent on the outside, so very broad as to allow horses and carriages to pass each other, and even to turn. This magnificent structure is so completely destroyed that its very site is doubtful; and when supposed to be discovered, in all cases exhibiting a heap of rubbish.
face <06440> [the face.]
[A.M. 1658. B.C. 2346.]
Shem <08035> [A.M. 2158. B.C. 1846. Shem.]
father .......... other sons <01121 03205> [begat sons.]
father <03205> [A.M. 1693. B.C. 2311. begat.]
[A.M. 2096. B.C. 1908.]
[A.M. 1723. B.C. 2281.]
[A.M. 2126. B.C. 1878.]
Eber <05677> [A.M. 1757. B.C. 2247. Eber.]
Peleg <06389> [Peleg.]
[Phalec.]
[A.M. 2187. B.C. 1817.]
Reu <07466> [A.M. 1787. B.C. 2217. Reu.]
[Ragau.]
[A.M. 1996. B.C. 2008.]
Serug <08286> [A.M. 1819. B.C. 2185. Serug.]
[Saruch.]
[A.M. 2026. B.C. 1978.]
Nahor <05152> [A.M. 1849. B.C. 2155. Nahor.]
[Nachor.]
[A.M. 2049. B.C. 1955.]
Terah <08646> [A.M. 1878. B.C. 2126. Terah.]
[Thara.]
[A.M. 1997. B.C. 2007.]
Abram <087> [A.M. 1948. B.C. 2056. Abram.]
Lot <03876> [A.M. 2008. B.C. 1996. Lot.]
Ur <0218> [Ur.]
Sarai <08297> [Sarai.]
Milcah ............ Milcah <04435> [Milcah.]
Iscah <03252> [Iscah.]
Iscah is called the daughter-in-law of Terah, (ver. 31,) as being Abram's wife; yet Abram afterwards said, "she is the daughter of my father, but not the daughter of my mother." (ch. 20:12.) Probably Haran was the eldest son of Terah, and Abram his youngest by another wife; and thus Sarai was the daughter, or grand-daughter of Terah, Abram's father, but not of his mother.
barren <06135> [barren.]
took <03947> [A.M. 2078. B.C. 1926. took.]
set out <03318> [they went.]
Ur <0218> [Ur.]
Ur was probably the place called Ouri, in Mesopotamia, two days' journey from Nisibis, in the way to the river Tigris.
<0776> [the land.]
Haran ............................. Haran <02039 02771> [B.C. cir. 1923. A.M. cir. 2081. Haran.]
[Charran.]
[A.M. 2083. B.C. 1921.]
Genesis 4:12-16
longer <03254> [it.]
homeless wanderer <05128> [a fugitive.]
My punishment is greater than I can bear. or, Mine iniquity is greater than that it may be forgiven.
driving <01644> [driven.]
presence <05921 06440> [from thy.]
<05128> [fugitive.]
[See]
finds <04672> [that.]
if <03651> [Therefore.]
seven <07659> [sevenfold.]
put ... special mark <07760 0226> [set a mark, etc.]
Or, rather, "gave a sign or token to Cain, that those who found him should not kill him."
out <03318> [went.]
Nod <05113> [Nod.]
So called from {nad,} "a vagabond," which Cain is termed in ver. 12.
Genesis 5:1
record <05612> [book.]
The original word rendered "book," signifies a register, account, history, or any kind of writing.
likeness <01823> [in the likeness.]
Isaiah 58:11
<03068> [the Lord.]
feed <07646> [and satisfy.]
parched regions <06710> [drought. Heb. droughts. make fat.]
well-watered <07302> [be like.]
<03576> [fail. Heb. lie, or deceive.]
Isaiah 61:11
ground <0776> [as the earth.]
sovereign <0136> [so.]
[praises.]
Matthew 18:20
two <1417> [two.]
there <1563> [there.]
Matthew 28:20
them <846> [them.]
to <2193> [unto.]
<281> [Amen.]
CONCLUDING REMARKS ON MATTHEW'S GOSPEL. Matthew being one of the twelve apostles, and early called to the apostleship, and from the time of his call a constant attendant on our Saviour, was perfectly well qualified to write fully the history of his life. He relates what he saw and heard. "He is eminently distinguished for the distinctness and particularity with which he has related many of our Lord's discourses and moral instructions. Of these his sermon on the mount, his charge to the apostles, his illustrations of the nature of his kingdom, and his prophecy on mount Olivet, are examples. He has also wonderfully united simplicity and energy in relating the replies of his Master to the cavils of his adversaries." "There is not," as Dr. A. Clarke justly remarks, "one truth or doctrine, in the whole oracles of God, which is not taught in this Evangelist. The outlines of the whole spiritual system are here correctly laid down: even Paul himself has added nothing: he has amplified and illustrated the truths contained in this Gospel;--under the inspiration of the Holy Ghost, neither he, nor any of the other apostles, have brought to light one truth, the prototype of which has not been found in the words and acts of our blessed Lord as related by Matthew."
