Genesis 11:1-32
<0259> [A.M. 1757. B.C. 2247. was.]
language <08193> [language. Heb. lip. speech. Heb. words.]
people moved eastward <06924> [from the east. or, eastward.]
Shinar <08152> [Shinar.]
said ... one another <0376 07453 0559> [they said one to another. Heb. a man said to his neighbour.]
Go to.
[not as.]
bake <08313> [burn throughly. Heb. burn to a burning. brick.]
tar <02564> [slime.]
top <07218> [whose.]
make <06213> [and let.]
scattered <06327> [lest.]
people <05971> [Behold.]
people <05971> [the people.]
sharing <02161> [imagined.]
Come <03051> [Go to.]
The Hebrew word signifies, "Come," or, "make preparation," as for a journey or the execution of a purpose.
go down <03381> [let.]
confuse <01101> [confound.]
understand <08085> [may.]
Lord <03068> [Lord.]
face <06440> [upon.]
Babel <0894> [Babel. that is, Confusion.]
The tower of Babel, Herodotus informs us, was a furlong or 660 feet, in length and breadth; and, according to Strabo, it rose to the same altitude. It was of a pyramidical form, consisting of eight square towers, gradually decreasing in breadth, with a winding ascent on the outside, so very broad as to allow horses and carriages to pass each other, and even to turn. This magnificent structure is so completely destroyed that its very site is doubtful; and when supposed to be discovered, in all cases exhibiting a heap of rubbish.
face <06440> [the face.]
[A.M. 1658. B.C. 2346.]
Shem <08035> [A.M. 2158. B.C. 1846. Shem.]
father .......... other sons <01121 03205> [begat sons.]
father <03205> [A.M. 1693. B.C. 2311. begat.]
[A.M. 2096. B.C. 1908.]
[A.M. 1723. B.C. 2281.]
[A.M. 2126. B.C. 1878.]
Eber <05677> [A.M. 1757. B.C. 2247. Eber.]
Peleg <06389> [Peleg.]
[Phalec.]
[A.M. 2187. B.C. 1817.]
Reu <07466> [A.M. 1787. B.C. 2217. Reu.]
[Ragau.]
[A.M. 1996. B.C. 2008.]
Serug <08286> [A.M. 1819. B.C. 2185. Serug.]
[Saruch.]
[A.M. 2026. B.C. 1978.]
Nahor <05152> [A.M. 1849. B.C. 2155. Nahor.]
[Nachor.]
[A.M. 2049. B.C. 1955.]
Terah <08646> [A.M. 1878. B.C. 2126. Terah.]
[Thara.]
[A.M. 1997. B.C. 2007.]
Abram <087> [A.M. 1948. B.C. 2056. Abram.]
Lot <03876> [A.M. 2008. B.C. 1996. Lot.]
Ur <0218> [Ur.]
Sarai <08297> [Sarai.]
Milcah ............ Milcah <04435> [Milcah.]
Iscah <03252> [Iscah.]
Iscah is called the daughter-in-law of Terah, (ver. 31,) as being Abram's wife; yet Abram afterwards said, "she is the daughter of my father, but not the daughter of my mother." (ch. 20:12.) Probably Haran was the eldest son of Terah, and Abram his youngest by another wife; and thus Sarai was the daughter, or grand-daughter of Terah, Abram's father, but not of his mother.
barren <06135> [barren.]
took <03947> [A.M. 2078. B.C. 1926. took.]
set out <03318> [they went.]
Ur <0218> [Ur.]
Ur was probably the place called Ouri, in Mesopotamia, two days' journey from Nisibis, in the way to the river Tigris.
<0776> [the land.]
Haran ............................. Haran <02039 02771> [B.C. cir. 1923. A.M. cir. 2081. Haran.]
[Charran.]
[A.M. 2083. B.C. 1921.]
Genesis 5:1-3
record <05612> [book.]
The original word rendered "book," signifies a register, account, history, or any kind of writing.
likeness <01823> [in the likeness.]
male <02145> [Male.]
named <08034> [their.]
130 <03967> [A.M. 130. B.C. 3874. hundred.]
The chronology differs in the Hebrew Text, the Samaritan, the LXX., and Josephus. The LXX. adds 100 years to each of the patriarchs Adam, Seth, Enos, Cainan, Mahalaleel, and Enoch, before the birth of their sons; while they take 20 from the age of Methuselah, and add 6 to that of Lamech. Thus the space from the creation to the deluge is made 2,242 years, according to the Vatican copy, but 2,262 by the Alexandrine; and the sum total by Josephus is 2,265, by the Samaritan 1,307, and the Hebrew Text, 1,656. The sum total from the Deluge to the 70th year of Terah, according to these authorities, is, Heb. 292; Sam. 942; Sept. Vat. 1,172; Alex. 1,072, and Josephus 1,002.
likeness <01823> [in his.]
<07121> [called.]
Genesis 15:7
out <03318> [brought.]
give <05414> [to give.]
Genesis 32:2
God <0430> [God's.]
named <08034> [the name.]
[Mahanain. i.e., two hosts, or camps.]
Mahanaim was situated between Gilead and the river Jabbok, near the present Djezan.
Numbers 13:22
Ahiman <0289> [Ahiman.]
descendants <03211> [the children.]
Hebron ............. Hebron <02275> [Hebron.]
Zoan <06814> [Zoan.]
Joshua 14:14-15
remained <04390> [because.]
called <08034> [And the name.]
land <0776> [And the land.]
Joshua 14:1
Eleazar <0499> [which Eleazar.]
Joshua 1:1
died <04194> [the death.]
[See on]
Joshua <03091> [Joshua.]
[See on]
[Jesus.]
Moses' minister.
Joshua 1:1
died <04194> [the death.]
[See on]
Joshua <03091> [Joshua.]
[See on]
[Jesus.]
Moses' minister.
Joshua 2:11
lost ... courage <03824> [our hearts.]
<06965> [did there remain. Heb. rose up.]
Lord <03068> [for the Lord.]
Joshua 2:1
sent <07971> [sent. or, had sent. Shittim.]
spies out .... secretly <07270 02791> [to spy secretly.]
Jericho <03405> [even Jericho.]
prostitute <0802 02181> [harlot's house.]
Though the word {zonah} generally denotes a prostitute, yet many very learned men are of opinion that it should be here rendered an innkeeper or hostess, from {zoon,} to furnish or provide food. In this sense it was understood by the Targumist, who renders it, {ittetha pundekeetha,} "a woman, a tavern-keeper," and so St. Chrysostome, in his second sermon on Repentance, calls her [pandokeutria.] The Greek [porn‚,] by which the LXX. render it, and which is adopted by the Apostles, is derived from [perna¢,] to sell, and is also supposed to denote a tavern keeper. Among the ancients, women generally kept houses of entertainment. Herodotus says, "Among the Egyptians, the women carry on all commercial concerns, and keep taverns, while the men continue at home and weave." The same custom prevailed among the Greeks.
[Rachab.]
spent the night <07901> [lodged. Heb. lay.]
Joshua 1:7
Moses <04872> [which Moses.]
swerve ...... right <05493 03225> [turn not.]
obey ............................. successful <08104 07919> [that.]
successful <07919> [prosper. or, do wisely.]
