Genesis 17:1-27
99 <08673> [A.M. 2107. B.C. 1897. was.]
Lord <03068> [the Lord.]
sovereign <07706> [Almighty.]
Walk <01980> [walk.]
blameless <08549> [perfect. or, upright, or sincere.]
Then I will confirm ......... I will give <05414> [And I.]
descendants <07235> [multiply.]
father <01> [a father.]
multitude ... nations <01471 01995> [many nations. Heb. multitude of nations.]
name ...... name <08034> [but thy name.]
Abraham <085> [Abraham. i.e., father of a great multitude.]
nations <01471> [nations.]
kings <04428> [kings.]
I ... confirm <06965> [And I.]
God <0430> [God.]
descendants ................. descendants <02233> [and to.]
give ............................. God <05414 0430> [And I.]
residing <04033> [wherein thou art a stranger. Heb. of thy sojournings.]
permanent <05769> [everlasting.]
God <0430> [their.]
male <02145> [Every.]
flesh <01320> [the flesh.]
reminder <0226> [a token.]
eight days ................. foreigner <03117 01121 08083> [he that is eight days old. Heb. a son of eight days.]
born <03211> [is born.]
born <03211> [born.]
bought <04736> [bought.]
cut off <03772> [cut.]
failed <06565> [broken.]
Sarai <08297> [As.]
Sarah <08283> [Sarah. i.e., princess.]
bless ............. bless <01288> [And I.]
give <05414> [give.]
nations <01471> [be a mother of nations. Heb. become nations.]
Kings <04428> [kings.]
bowed <05307> [fell.]
laughed <06711> [laughed.]
might <03863> [O that.]
before <06440> [before.]
Sarah <08283> [Sarah.]
Isaac <03327> [Isaac.]
{Yitzchak,} which we change into Isaac, signifies laughter; in allusion to Abraham's laughing, ver. 17. By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes, Joh 8:56.
bless <01288> [I have blessed.]
twelve <06240> [twelve.]
I will make him <05414> [and I.]
covenant <01285> [my.]
set time <04150> [at.]
circumcised <04135> [circumcised.]
Not only the Jews, but the Arabs, who are the descendants of Ishmael, retain the rite of circumcision to this day; and the latter perform it, as the other Mahometanus also do, at the age of thirteen.
circumcised <04135> [circumcised.]
Genesis 12:5
<05315> [the souls.]
Haran <02771> [in.]
land ....... land <0776> [and into.]
Canaan ....... Canaan <03667> [Canaan.]
So called from Canaan the son of Ham, lies between the Mediterranean sea on the west, the wilderness of Paran, Idumea, and Egypt on the south, the mountains of Arabia on the east, and the mountains of Lebanon and Phoenicia on the north. Its length, from Dan to Beersheba, is about 200 miles, and its breadth, from the Mediterranean sea to its eastern borders, about 90.
Exodus 34:5
descended <03381> [descended.]
name <08034> [the name.]
Exodus 40:38
cloud <06051> [the cloud.]
fire <0784> [fire.]
CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.
Psalms 99:7
cloud <06051> [in the cloudy.]
obeyed <08104> [kept.]
Luke 9:34-35
came <1096> [there.]
and .... and they were afraid <2532 1161 1565 5399> [and they.]
This <3778> [This.]
Listen <191> [hear.]
