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1 Chronicles 16:7-36

Context
David Thanks God

16:7 That day David first gave to Asaph and his colleagues this song of thanks to the Lord:

16:8 Give thanks to the Lord!

Call on his name!

Make known his accomplishments among the nations!

16:9 Sing to him! Make music to him!

Tell about all his miraculous deeds!

16:10 Boast about his holy name!

Let the hearts of those who seek the Lord rejoice!

16:11 Seek the Lord and the strength he gives!

Seek his presence 1  continually!

16:12 Recall the miraculous deeds he performed,

his mighty acts and the judgments he decreed, 2 

16:13 O children 3  of Israel, God’s 4  servant,

you descendants of Jacob, God’s 5  chosen ones!

16:14 He is the Lord our God;

he carries out judgment throughout the earth. 6 

16:15 Remember 7  continually his covenantal decree,

the promise he made 8  to a thousand generations –

16:16 the promise 9  he made to Abraham,

the promise he made by oath to Isaac! 10 

16:17 He gave it to Jacob as a decree,

to Israel as a lasting promise, 11 

16:18 saying, “To you I will give the land of Canaan

as the portion of your inheritance.”

16:19 When they were few in number,

just a very few, and foreign residents within it,

16:20 they wandered from nation to nation,

and from one kingdom to another. 12 

16:21 He let no one oppress them,

he disciplined kings for their sake,

16:22 saying, 13  “Don’t touch my anointed ones!

Don’t harm my prophets!”

16:23 Sing to the Lord, all the earth!

Announce every day 14  how he delivers!

16:24 Tell the nations about his splendor,

tell 15  all the nations about his miraculous deeds!

16:25 For the Lord is great and certainly worthy of praise,

he is more awesome than 16  all gods.

16:26 For all the gods of the nations are worthless, 17 

but the Lord made the heavens. 18 

16:27 Majestic splendor emanates from him, 19 

he is the source of strength and joy. 20 

16:28 Ascribe to the Lord, O families of the nations,

ascribe to the Lord splendor and strength!

16:29 Ascribe to the Lord the splendor he deserves! 21 

Bring an offering and enter his presence!

Worship the Lord in holy attire! 22 

16:30 Tremble before him, all the earth!

The world is established, it cannot be moved.

16:31 Let the heavens rejoice, and the earth be happy!

Let the nations say, 23  ‘The Lord reigns!’

16:32 Let the sea and everything in it shout!

Let the fields and everything in them celebrate!

16:33 Then let the trees of the forest shout with joy before the Lord,

for he comes to judge the earth!

16:34 Give thanks to the Lord, for he is good

and his loyal love endures. 24 

16:35 Say this prayer: 25  “Deliver us, O God who delivers us!

Gather us! Rescue us from the nations!

Then we will give thanks 26  to your holy name,

and boast about your praiseworthy deeds.” 27 

16:36 May the Lord God of Israel be praised,

in the future and forevermore. 28 

Then all the people said, “We agree! 29  Praise the Lord!”

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[16:11]  1 tn Heb “face.”

[16:12]  2 tn Heb “and the judgments of his mouth.”

[16:13]  3 tn Heb “seed.”

[16:13]  4 tn Heb “his”; the referent (God) has been specified in the translation for clarity.

[16:13]  5 tn Heb “his”; the referent (God) has been specified in the translation for clarity.

[16:14]  6 tn Heb “in all the earth [are] his judgments.”

[16:15]  7 tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”).

[16:15]  8 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.

[16:16]  9 tn Heb “which.”

[16:16]  10 tn Heb “his oath to Isaac.”

[16:17]  11 tn Or “eternal covenant.”

[16:20]  12 tn Heb “and from a kingdom to another nation.”

[16:22]  13 tn The word “saying” is supplied in the translation for clarification and for stylistic reasons.

[16:23]  14 tn Heb “from day to day.”

[16:24]  15 tn The verb “tell” is understood by ellipsis (note the preceding line).

[16:25]  16 tn Or “feared above.”

[16:26]  17 tn The Hebrew word אֱלִילִים (’elilim, “worthless”) sounds like אֱלֹהִים (’elohim, “gods”). The sound play draws attention to the statement. Many modern English translations render this term as “idols” here.

[16:26]  18 tn Or “the sky” (also in v. 31). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[16:27]  19 tn Heb “majesty and splendor [are] before him.”

[16:27]  20 tn Heb “strength and joy [are] in his place.”

[16:29]  21 tn Heb “the splendor of [i.e., due] his name.”

[16:29]  22 tn Or “in holy splendor.”

[16:31]  23 tn Heb “let them say among the nations.”

[16:34]  24 tn Or “is eternal.”

[16:35]  25 tn The words “this prayer” are supplied in the translation for clarity and for stylistic reasons.

[16:35]  26 tn Heb “to give thanks.” The infinitive construct indicates result after the imperative.

[16:35]  27 tn Heb “to boast in your praise.”

[16:36]  28 tn Heb “from everlasting to everlasting.”

[16:36]  29 tn This is the Hebrew term אָמֵן (’amen, “surely”), traditionally transliterated “amen.”



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