1 Corinthians 1:7-8

1:7 so that you do not lack any spiritual gift as you wait for the revelation ¹  of our Lord Jesus Christ. 1:8 He ²  will also strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ.

1 Corinthians 6:14

6:14 Now God indeed raised the Lord and he will raise us by his power.

1 Corinthians 7:32

7:32 And I want you to be free from concern. An unmarried man is concerned about the things of the Lord, how to please the Lord.

1 Corinthians 10:6

10:6 These things happened as examples for us, so that we will not crave evil things as they did.

1 Corinthians 11:2

Women’s Head Coverings

11:2 I praise you ³  because you remember me in everything and maintain the traditions just as I passed them on to you.

1 Corinthians 11:14

11:14 Does not nature ⁴  itself teach you that if a man has long hair, it is a disgrace for him,

1 Corinthians 16:6

16:6 and perhaps I will stay with you, or even spend the winter, so that you can send me on my journey, wherever I go.

1 Corinthians 16:10

16:10 Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord’s work, as I am too.

[1:7]  ¹ sn The revelation of our Lord Jesus Christ refers to the Lord’s return, when he will be revealed (cf. the reference to the day of our Lord Jesus Christ in v. 8).

[1:8]  ² tn Grk “who,” referring to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[11:2]  ³ tc The Western and Byzantine texts, as well as one or two Alexandrian mss (D F G Ψ 33 Ï latt sy), combine in reading ἀδελφοί (adelfoi, “brothers”) here, while the Alexandrian witnesses (Ì⁴⁶ א A B C P 81 630 1175 1739 1881 2464 co) largely lack the address. The addition of ἀδελφοί is apparently a motivated reading, however, for scribes would have naturally wanted to add it to ἐπαινῶ δὲ ὑμᾶς (epainw de Juma", “now I praise you”), especially as this begins a new section. On the other hand, it is difficult to explain how the shorter reading could have arisen from the longer one. Thus, on both internal and external grounds, the shorter reading is strongly preferred.

[11:14]  ⁴ sn Paul does not mean nature in the sense of “the natural world” or “Mother Nature.” It denotes “the way things are” because of God’s design.