Discovery Box1 Corinthians 1:8-31
Context1:8 He 1 will also strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. 1:9 God is faithful, by whom you were called into fellowship with his son, Jesus Christ our Lord.
1:10 I urge you, brothers and sisters, 2 by the name of our Lord Jesus Christ, to agree together, 3 to end your divisions, 4 and to be united by the same mind and purpose. 5 1:11 For members of Chloe’s household have made it clear to me, my brothers and sisters, 6 that there are quarrels 7 among you. 1:12 Now I mean this, that 8 each of you is saying, “I am with Paul,” or “I am with Apollos,” or “I am with Cephas,” or “I am with Christ.” 1:13 Is Christ divided? Paul wasn’t crucified for you, was he? 9 Or were you in fact baptized in the name of Paul? 10 1:14 I thank God 11 that I did not baptize any of you except Crispus and Gaius, 1:15 so that no one can say that you were baptized in my name! 1:16 (I also baptized the household of Stephanus. Otherwise, I do not remember whether I baptized anyone else.) 1:17 For Christ did not send me to baptize, but to preach the gospel – and not with clever speech, so that the cross of Christ would not become useless. 12
1:18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1:19 For it is written, “I will destroy the wisdom of the wise, and I will thwart the cleverness of the intelligent.” 13 1:20 Where is the wise man? Where is the expert in the Mosaic law? 14 Where is the debater of this age? Has God not made the wisdom of the world foolish? 1:21 For since in the wisdom of God the world by its wisdom did not know God, God was pleased to save those who believe by the foolishness of preaching. 1:22 For Jews demand miraculous signs and Greeks ask for wisdom, 1:23 but we preach about a crucified Christ, 15 a stumbling block to Jews and foolishness to Gentiles. 1:24 But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 1:25 For the foolishness of God is wiser than human wisdom, 16 and the weakness of God is stronger than human strength. 17
1:26 Think about the circumstances of your call, 18 brothers and sisters. 19 Not many were wise by human standards, 20 not many were powerful, not many were born to a privileged position. 21 1:27 But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. 1:28 God chose 22 what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, 1:29 so that no one can boast in his presence. 1:30 He is the reason you have a relationship with Christ Jesus, 23 who became for us wisdom from God, and righteousness and sanctification and redemption, 1:31 so that, as it is written, “Let the one who boasts, boast in the Lord.” 24
[1:8] 1 tn Grk “who,” referring to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
[1:10] 2 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).
[1:10] 3 tn Grk “that you all say the same thing.”
[1:10] 4 tn Grk “that there be no divisions among you.”
[1:10] 5 tn Grk “that you be united in/by the same mind and in/by the same purpose.”
[1:11] 6 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
[1:11] 7 tn Or “rivalries, disputes.”
[1:12] 8 tn Or “And I say this because.”
[1:13] 9 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here the tag is “was he?”).
[1:13] 10 tn This third question marks a peak in which Paul’s incredulity at the Corinthians’ attitude is in focus. The words “in fact” have been supplied in the translation to make this rhetorical juncture clear.
[1:14] 11 tc The oldest and most important witnesses to this text, as well as a few others (א* B 6 1739 sams bopt), lack the words τῷ θεῷ (tw qew, “God”), while the rest have them. An accidental omission could well account for the shorter reading, especially since θεῷ would have been written as a nomen sacrum (eucaristwtwqMw). However, one might expect to see, in some
[1:17] 12 tn Grk “would not be emptied.”
[1:19] 13 sn A quotation from Isa 29:14.
[1:20] 14 tn Grk “the scribe.” The traditional rendering of γραμματεύς (grammateu") as “scribe” does not communicate much to the modern English reader, for whom the term might mean “professional copyist,” if it means anything at all. The people referred to here were recognized experts in the law of Moses and in traditional laws and regulations. Thus “expert in the Mosaic law” comes closer to the meaning for the modern reader.
[1:23] 15 tn Or “Messiah”; Grk “preach Christ [Messiah] crucified,” giving the content of the message.
[1:26] 18 tn Grk “Think about your calling.” “Calling” in Paul’s writings usually refers to God’s work of drawing people to faith in Christ. The following verses show that “calling” here stands by metonymy for their circumstances when they became Christians, leading to the translation “the circumstances of your call.”
[1:26] 19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
[1:26] 20 tn Grk “according to the flesh.”
[1:26] 21 tn The Greek word ευγενής (eugenh") refers to the status of being born into nobility, wealth, or power with an emphasis on the privileges and benefits that come with that position.
[1:28] 22 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[1:30] 23 tn Grk “of him you are in Christ Jesus.”
[1:31] 24 sn A quotation from Jer 9:24. The themes of Jer 9 have influenced Paul’s presentation in vv. 26-31. Jeremiah calls upon the wise, the strong, and the wealthy not to trust in their resources but in their knowledge of the true God – and so to boast in the Lord. Paul addresses the same three areas of human pride.
