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1 Corinthians 13:1-12

Though
<1437>
I speak
<2980> (5725)
with the tongues
<1100>
of men
<444>
and
<2532>
of angels
<32>_,
and
<1161>
have
<2192> (5725)
not
<3361>
charity
<26>_,
I am become
<1096> (5754)
[as] sounding
<2278> (5723)
brass
<5475>_,
or
<2228>
a tinkling
<214> (5723)
cymbal
<2950>_.
And
<2532>
though
<1437>
I have
<2192> (5725)
[the gift of] prophecy
<4394>_,
and
<2532>
understand
<1492> (5762)
all
<3956>
mysteries
<3466>_,
and
<2532>
all
<3956>
knowledge
<1108>_;
and
<2532>
though
<1437>
I have
<2192> (5725)
all
<3956>
faith
<4102>_,
so
<5620>
that I could remove
<3179> (5721)
mountains
<3735>_,
and
<1161>
have
<2192> (5725)
not
<3361>
charity
<26>_,
I am
<1510> (5748)
nothing
<3762>_.
And
<2532>
though
<1437>
I bestow
<5595> (0)
all
<3956>
my
<3450>
goods
<5224> (5723)
to feed
<5595> (5661)
[the poor], and
<2532>
though
<1437>
I give
<3860> (5632)
my
<3450>
body
<4983>
to
<2443>
be burned
<2545> (5703)_,
and
<1161>
have
<2192> (5725)
not
<3361>
charity
<26>_,
it profiteth me
<5623> (5743)
nothing
<3762>_.
Charity
<26>
suffereth long
<3114> (5719)_,
[and] is kind
<5541> (5736)_;
charity
<26>
envieth
<2206> (5719)
not
<3756>_;
charity
<26>
vaunteth
<4068> (0)
not
<3756>
itself
<4068> (5736)_,
is
<5448> (0)
not
<3756>
puffed up
<5448> (5743)_,
{vaunteth...: or, is not rash}
Doth
<807> (0)
not
<3756>
behave itself unseemly
<807> (5719)_,
seeketh
<2212> (5719)
not
<3756>
her own
<1438>_,
is
<3947> (0)
not
<3756>
easily provoked
<3947> (5743)_,
thinketh
<3049> (5736)
no
<3756>
evil
<2556>_;
Rejoiceth
<5463> (5719)
not
<3756>
in
<1909>
iniquity
<93>_,
but
<1161>
rejoiceth
<4796> (5719)
in the truth
<225>_;
{in the truth: or, with the truth}
Beareth
<4722> (5719)
all things
<3956>_,
believeth
<4100> (5719)
all things
<3956>_,
hopeth
<1679> (5719)
all things
<3956>_,
endureth
<5278> (5719)
all things
<3956>_.
Charity
<26>
never
<3763>
faileth
<1601> (5719)_:
but
<1161>
whether
<1535>
[there be] prophecies
<4394>_,
they shall fail
<2673> (5701)_;
whether
<1535>
[there be] tongues
<1100>_,
they shall cease
<3973> (5695)_;
whether
<1535>
[there be] knowledge
<1108>_,
it shall vanish away
<2673> (5701)_.
{fail: Gr. vanish away}
For
<1063>
we know
<1097> (5719)
in
<1537>
part
<3313>_,
and
<2532>
we prophesy
<4395> (5719)
in
<1537>
part
<3313>_.
But
<1161>
when
<3752>
that which is perfect
<5046>
is come
<2064> (5632)_,
then
<5119>
that which is in
<1537>
part
<3313>
shall be done away
<2673> (5701)_.
{done away: Gr. vanish away}
When
<3753>
I was
<2252> (5713)
a child
<3516>_,
I spake
<2980> (5707)
as
<5613>
a child
<3516>_,
I understood
<5426> (5707)
as
<5613>
a child
<3516>_,
I thought
<3049> (5711)
as
<5613>
a child
<3516>_:
but
<1161>
when
<3753>
I became
<1096> (5754)
a man
<435>_,
I put away
<2673> (5758)
childish things
<3516>_.
{thought: or, reasoned} {put away: Gr. vanish away}
For
<1063>
now
<737>
we see
<991> (5719)
through
<1223>
a glass
<2072>_,
darkly
<1722> <135>_;
but
<1161>
then
<5119>
face
<4383>
to
<4314>
face
<4383>_:
now
<737>
I know
<1097> (5719)
in
<1537>
part
<3313>_;
but
<1161>
then
<5119>
shall I know
<1921> (5695)
even as
<2531>
also
<2532>
I am known
<1921> (5681)_.
{darkly: Gr. in a riddle}


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