1 Samuel 11:1-8
Nahash ................ Nahash <05176> [Nahash.]
In the Vulgate this chapter begins thus: {Et factum est quasi post mensem,} "And it came to pass about a month after;" which is also the reading of the principal copies of the Septuagint; and is also found in Josephus, though it appears to be of little authority.
Jabesh ....... Jabesh <03003> [Jabesh-gilead.]
Make <03772> [Make.]
<02063> [On this.]
gouge <05365> [thrust.]
humiliate <02781> [reproach.]
seven <07651> [Give us. Heb. Forbear us.]
Gibeah <01390> [to Gibeah.]
loudly <05375> [lifted up.]
behind ... oxen <0310 01241> [after the herd.]
people <05971> [What aileth.]
Spirit ... God <0430 07307> [Spirit of God.]
angry <0639> [his anger.]
took <03947> [he took.]
The sending the pieces of the oxen was an act similar to that of the Levite, Jud 19:29, where see the Note. An eminent Scotch writer describes the rites, incantations, and imprecations used prior to the fiery cross being circulated, to summon the rough warriors of ancient times to the service of their chief; and he alludes to this ancient custom, which in comparatively modern times, has been practised in Scotland; and proves that a similar punishment of death, or destruction of their houses, for disobeying the summons, was inflicted by the ancient Scandinavians, as recorded by Olaus Magnus, in his History of the Goths. This bears a striking similarity to the ancient custom of the Israelites. With the Highlanders, a goat was slain; with the Israelites, an ox. The exhibition of a cross, stained with the blood of the sacrificed animal, was the summons of the former, while part of the animal, was the mandate of the latter. Disobedience in one nation was punished with the death of themselves or oxen, and burning of their dwellings in the other.
cut <05408> [hewed.]
out ............................. out <03318> [Whosoever.]
terror <06343> [the fear.]
one <0259 0376> [with one consent. Heb. as one man.]
Bezek <0966> [Bezek.]
Israelites <01121> [the children.]
