1 Samuel 2:27
man <0376> [a man.]
plainly reveal <01540> [Did I.]
1 Samuel 4:1
Israel .... Israelites <03478> [A.M. 2863. B.C. 1141. An. Ex. Is. 350. came. or, came to pass. Heb. was.]
Ebenezer <072> [Eben-ezer.]
That is, the place afterwards so called: See the Parallel Texts.
Aphek <0663> [Aphek.]
This Aphek was situated in the tribe of Judah, and is probably the same as Aphekah.
It must be carefully distinguished from that near Jezreel, and another in Asher. .# 29:1 Jos 19:30 1Ki 20:30
1 Samuel 7:14
peace <07965> [peace.]
1 Samuel 9:19
<07200> [the seer.]
The word {roaih} literally signifies one who sees; particularly preternatural sights. A seer and a prophet were the same in most cases; only with this difference, the seer was always a prophet, but the prophet was not always a seer. A seer seems to imply one who frequently met with and saw some symbolical representation of God. All prophets, true or false, profess to see God, (see Nu 24:4, 16. Jer 14:4;) and diviners, in their enthusiastic flights, boasted that they had those things exhibited to their sight which should come to pass.
tell <05046> [and will tell.]
1 Samuel 14:41
Saul ............................................... Saul <07586> [Therefore.]
Both the Septuagint and Vulgate add much to this verse: [Kai eipe Saoul, Kyrie Lo Theos Israel, ti Loti ouk apekrithes to doulo sou semeron? ei en emoi e en lonathan to Luio mou he adikia, Kyrie ho Theos Israel dos delous kai ean tade eipe, dos de to lao sou Israel, dos de osioteta, k.t.l.] {Et dixit Saul ad Dominum Deum Israel; Domine Deus Israel da indicium: quid est qu•d non responderis servo tuo hodie? Si in me, aut in Jonatha filio meo est iniquitas h‘c, da ostensionem: aut si h‘c iniquitas est in populo tuo, da sanctitatem, etc.} "And Saul said [to the Lord God of Israel, Vulg.] Lord God of Israel [give a sign, Vulg.] Why is it that thou has not answered thy servant to-day? If the iniquity be in me, or in my son Jonathan, [O Lord God of Israel, LXX.] make it manifest; and if thou say thus, give to thy people Israel, give mercy," etc., [but Vulg. Or, if this iniquity be in thy people, give sanctification," etc.]
<03051 08549> [Give a perfect lot. or, Shew the innocent.]
Saul ............................................... Saul <07586> [And Saul.]
exonerated <03318> [escaped. Heb. went forth.]
1 Samuel 17:33
able <03201> [Thou art not.]
[for thou are but.]
1 Samuel 25:7
shepherds <07462> [thy shepherds.]
In those times, and at the present day, wandering Arabs, under their several chiefs, think that they have a right to exact contributions of provisions, etc., wherever they come. But David, though he lived in the wilderness like the Arab emirs, had not adopted their manners: one of them, at the head of 600 men, would have demanded, from time to time, some provision or present from Nabal's servants, for permitting them to feed at quiet; and would have driven them away from the watering place upon any dislike. David had done nothing of this kind; but had protected them against those who would.
insulted <03637> [we hurt. Heb. we shamed.]
1 Samuel 26:23
<07725> [render.]
willing ... extend <014 07971> [I would not.]
1 Samuel 27:5
one ..... towns ................ city <05892 0259> [some town.]
1 Samuel 27:10
<0408> [Whither, etc. or, Did you not make a road. And David.]
Negev ...... Negev ...... Negev <05045> [Against.]
David here meant the Geshurites, and Gezrites, and Amalekites, which people occupied that part of the country which lies to the south of Judah. But Achish, as was intended, understood him in a different sense, and believed that he had attacked his own countrymen. David's answer, therefore, though not an absolute falsehood, was certainly an equivocation intended to deceive, and therefore incompatible with that sense of truth and honour which became him as a prince, and a professor of true religion. From these, and similar passages, we may observe the strict impartiality of the Sacred Scriptures. They present us with the most faithful delineation of human nature; they exhibit the frailties of kings, priests, and prophets, with equal truth; and examples of vice and frailty, as well as of piety and virtue, are held up, that we may guard against the errors to which the best men are exposed.
Jeharmeel <03397> [the Jerahmeelites.]
Kenites <07017> [Kenites.]
