1 Samuel 29:10
1 Samuel 20:35
meet <04150> [at the time.]
1 Samuel 1:19
early <07925> [they rose.]
marital relations <03045> [knew.]
Lord ................... Lord <03068> [and the Lord.]
1 Samuel 3:15
opened <06605> [opened.]
Samuel ................ Samuel <08050> [Samuel.]
Samuel reverenced Eli as a father, and feared to distress him by shewing what God had purposed to do. It does not appear that God commanded Samuel to deliver this message; he therefore did not attempt it till adjured by Eli. It might be supposed that Samuel would have been so full of ecstasy as to have forgotten his ordinary service, and run amongst his friends to tell them of the converse he had with God in the night: but he modestly keeps it to himself. Our secret communion with God is not to be proclaimed on the house-top.
afraid <03372> [feared.]
1 Samuel 19:2
<02654> [delighted.]
Jonathan <03083> [Jonathan.]
1 Samuel 25:22
severely <03541 03254> [So and more.]
Nothing can justify this conduct of David, which was rash, unjust, and cruel in the extreme. David himself condemns it, and thanks God for being prevented from executing this evil. (ver. 32-34.)
leave <07604> [if I leave.]
male <08366> [any that pisseth, etc.]
This seems to have been a proverbial expression among the Israelites; and may with the utmost propriety be read "any male."
1 Samuel 25:37
told ..... matters <05046 01697> [had told him.]
stroke <03820> [his heart.]
1 Samuel 29:11
Philistines .... Philistines <06430> [And the Philistines.]
Jezreel <03157> [Jezreel.]
Jezreel, or Esdr‘lon, was a city of Issachar, afterwards celebrated as the residence of the kings of Israel, delightfully situated in the extensive and fertile plain of the same name, which extends from Scythopolis or Bethshan on the east to mount Carmel on the west. Eusebius and Jerome inform us, that it was in their time a place of considerable consequence, lying between Scythopolis on the east and Legio on the west; and the latter (on Ho 1.) informs us that it was pretty near Maximianopolis. The Jerusalem Itinerary places it ten miles west from Scythopolis; and William of Tyre says it was called Little Gerinum in his time, and that there was a fine fountain in it, whose waters fell into the Jordan near Scythopolis. See ver. 1.
1 Samuel 5:4
head <07218> [the head.]
Dagon ................. Dagon ................ Dagon's <01712> [of Dagon.]
The name of this idol, Dagon, signifies a fish: and it is supposed to be the Atergatis of the Syrians, corruptly called Derceto by the Greeks, which had the upper part like a woman, and the lower part like a fish; as Lucian informs us: [Derketous de eidos en Phoinike ethe‚sam‚n, the‚ma xenon; ‚misen men gyn‚; to de okoson ek m‚r¢n es akrous podas, ichtlyos our‚ apoteinetai;] "In Phoenicia I saw the image of Derceto; a strange sight truly! For she had the half of a woman, but from the thighs downward a fish's tail." Diodorus, (1. ii.) describing the same idol, as represented at Askelon, says, [to men pros¢pon echei synaikos, to d'allo s¢ma pan ichthyos.] "It had the head of a woman, but all the rest of the body a fish's." Probably Horace alludes to this idol, in De Art. Poet. v. 4; {Desinat in piscem, mulier formosa superne:} "The upper part a handsome woman, and the lower part a fish." If such was the form of this idol, then everything that was human was broken off from what resembled a fish.
Dagon ................. Dagon ................ Dagon's <01712> [the stump. or, the fishy part.]
1 Samuel 9:19
<07200> [the seer.]
The word {roaih} literally signifies one who sees; particularly preternatural sights. A seer and a prophet were the same in most cases; only with this difference, the seer was always a prophet, but the prophet was not always a seer. A seer seems to imply one who frequently met with and saw some symbolical representation of God. All prophets, true or false, profess to see God, (see Nu 24:4, 16. Jer 14:4;) and diviners, in their enthusiastic flights, boasted that they had those things exhibited to their sight which should come to pass.
tell <05046> [and will tell.]
1 Samuel 11:11
next day <04283> [on the morrow.]
three <07969> [in three.]
morning <01242> [morning.]
struck ... down <05221> [slew.]
two <08147> [so that two.]
1 Samuel 14:36
go down <03381> [Let us go.]
leave <07604> [let us not leave.]
said ........................... replied .......... priest said <0559 03548> [Then said the priest.]
It is evident that Ahiah, who had before been interrupted by Saul's impatience, doubted of the propriety of pursuing the Philistines that night, and properly counselled them to enquire of the Lord.
1 Samuel 15:12
Carmel <03760> [Carmel.]
setting up <05324> [he set him.]
monument <03027> [a place. Yad.]
Literally as the LXX. render [cheira,] a hand; probably because the trophy or monument of victory was in the shape of a large hand, the emblem of power, erected on a pillar. These memorial pillars were anciently much in use; and the figure of a hand, by its emblematical meaning, was well adapted to preserve the remembrance of a victory. Niebuhr, speaking of the Mesjed Ali, or Mosque of Ali, says that, "at the top of the dome, where one generally sees on the Turkish mosques a crescent, or only a pole, there is here a hand stretched out, to represent that of Ali." Another writer informs us, that at the Alhamra, or red palace of the Moorish kings in Grenada, "on the key-stone of the outward arch [of the present principal entrance] is sculptured the figure of an arm, the symbol of strength and dominion."
1 Samuel 17:20
entrusted ... flock <06629 05203> [left the sheep.]
camp <04570> [trench. or, place of the carriage.]
battle lines <04634> [fight. or, battle array, or place of fight.]
1 Samuel 19:11
sent messengers <04397 07971> [sent messengers.]
guard ..... kill ....................... dead <08104 04191> [to watch him.]
1 Samuel 25:34
prevented <04513> [kept me back.]
so quickly <04116> [hasted.]
remained <03498> [there had.]
1 Samuel 25:36
banquet <04960> [a feast.]
good <02896> [merry.]
told .... nothing <05046 01697> [she told him.]
