1 Samuel 4:3
Lord ..................... Lord <03068> [Wherefore.]
take <03947> [Let us.]
take <03947> [fetch. Heb. take unto us. the ark.]
save <03467> [it may save.]
1 Samuel 11:11
next day <04283> [on the morrow.]
three <07969> [in three.]
morning <01242> [morning.]
struck ... down <05221> [slew.]
two <08147> [so that two.]
1 Samuel 14:19
panic <01995> [noise. or, tumult. Withdraw.]
1 Samuel 14:21
Hebrews <05680> [the Hebrews.]
Probably such as they held in bondage, or who were their servants. Instead of (h„ivrim,} "the Hebrews," the LXX. evidently read {haƒvdim,} for they have [Loi douloi,] "the slaves;" but this reading is not countenanced by any other version, nor by any MS.
1 Samuel 17:46
Lord <03068> [will the Lord.]
deliver ..... hand <05462 03027> [deliver thee. Heb. shut thee up.]
off ... head <05493 07218> [take thine.]
corpses <06297> [carcases.]
land ..... land <0776> [all the earth.]
1 Samuel 26:6
Hittite <02850> [Hittite.]
Abishai .................. Abishai <052> [to Abishai.]
Zeruiah <06870> [Zeruiah.]
down .............. down <03381> [Who will go.]
1 Samuel 28:19
Lord ...................... Lord <03068> [the Lord.]
Tomorrow <04279> [and to-morrow.]
There is considerable diversity of opinion, both among learned and pious men, relative to this appearance to Saul. But the most probable opinion seems to be, that Samuel himself did actually appear to Saul, not by the power of enchantment, but by the appointment and especial mercy of God, to warn this infatuated monarch of his approaching end, that he might be reconciled with his Maker. There is not the smallest intimation of chicanery or Satanic influence given in the text; but on the contrary, from the plain and obvious meaning of the language employed, it is perfectly evident that it was Samuel himself, {Shemooel hoo,} as it is expressed in ver. 14. Indeed the very soul of Samuel seems to breathe in his expressions of displeasure against the disobedience and wickedness of Saul; while the awful prophetic denunciations which accordingly came to pass, were such as neither human nor diabolical wisdom could foresee, and which could only be known to God himself, and to those to whom he chose to reveal them.
