2 Corinthians 6:15

6:15 And what agreement does Christ have with Beliar? ¹  Or what does a believer share in common with an unbeliever?

2 Corinthians 8:4

8:4 begging us with great earnestness for the blessing and fellowship of helping ²  the saints.

2 Corinthians 7:15

7:15 And his affection for you is much greater ³  when he remembers the obedience of you all, how you welcomed him with fear and trembling.

2 Corinthians 13:14

13:14 [[EMPTY]] ⁴ 

2 Corinthians 6:16

6:16 And what mutual agreement does the temple of God have with idols? For we are ⁵  the temple of the living God, just as God said, “I will live in them ⁶  and will walk among them, and I will be their God, and they will be my people.” ⁷ 

[6:15]  ¹ sn The Greek term Βελιάρ (Beliar) is a spelling variant for Βελιάλ (Belial, see Judg 20:13 LXX). It occurs only here in the NT. Beliar is a reference to Satan.

[8:4]  ² tn Or “of ministering to.”

[7:15]  ³ tn Or “is all the more.”

[13:14]  ⁴ tc Most witnesses, especially later ones (א² D Ψ Ï lat sy bo), conclude this letter with ἀμήν (amhn, “amen”), while several early and important mss (Ì⁴⁶ א* A B F G 0243 6 33 630 1175 1739 1881 pc sa) lack the particle. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. That so many diverse witnesses lacked the word here is strong testimony to its absence for the original text of 2 Corinthians.

[6:16]  ⁵ tc Most witnesses, including some important ones (Ì⁴⁶ א² C D² F G Ψ 0209 Ï lat sy Tert), read ὑμεῖς…ἐστε (Jumei"…este, “you are”) instead of ἡμεῖς…ἐσμεν (Jhmei"…esmen, “we are”) here, but several other early and important mss (א* B D* L P 0243 6 33 81 326 365 1175 1739 1881 2464 co Cl Or) have ἡμεῖς…ἐσμεν. The external evidence is somewhat in favor of the first person pronoun and verb; the internal evidence weighs in even stronger. In light of the parallel in 1 Cor 3:16, where Paul uses ἐστε (“you are the temple of God”), as well as the surrounding context here in which the second person verb or pronoun is used in vv. 14, 17, and 18, the second person reading seems obviously motivated. The first person reading can explain the rise of the other reading, but the reverse is not as easily done. Consequently, the first person reading of ἡμεῖς…ἐσμεν has all the credentials of authenticity.

[6:16]  ⁶ tn Or “live among them,” “live with them.”

[6:16]  ⁷ sn A quotation from Lev 26:12; also similar to Jer 32:38; Ezek 37:27.